Sloka to chant while performing pradakshine

August 21, 2016February 2, 2017 Srividya Guruprasad2 Comments

Pradakshinam is a ritual done by every Hindu on a daily basis , while visiting a temple or doing a pooja. Pradakshinam has to be done at temple in such a way that the god is always on the right side (Dakshina) of your body. Hence the name “Pra-Dakshina

ಯಾನಿ ಕಾನಿಚ ಪಾಪಾನಿ ಜನ್ಮಾಂತರ ಕೃತಾನಿಚ
ತಾನಿ ತಾನಿ ವಿನಶ್ಯಂತಿ ಪ್ರದಕ್ಷಿಣ ಪದೇ ಪದೇ

yaanikaanicha paapaani janmaanthara kruthanicha
thaavithaani pranashyanthi pradakshina pade pade

Meaning:

This Sloka says that Pradakshina will distroy all sins. Pradakshinam is a way to bow down to the Aathma residing inside your physical body. By doing so all your sins are cleansed. It also helps you to be feel the presence of divine energy with in you.

DEVOTIONAL · Eating · everyday · MADHWA · slokas

Sloka to chant while eating

August 21, 2016February 2, 2017 Srividya Guruprasad2 Comments

Eating is an essential everyday activity, which is required in order to live. It is God, who has created each and every thing.

Food, hunger, living beings, all of them form the part of God’s creation.

ಬ್ರಹ್ಮಾರ್ಪಣಂ ಬ್ರಹ್ಮಹವಿಃ
ಬ್ರಹ್ಮಾಗ್ನೌ ಬ್ರಹ್ಮಣಾ ಹುತಮ್ |
ಬ್ರಹೈವ ತೇನ ಗಂತವ್ಯಂ
ಬ್ರಹ್ಮ ಕರ್ಮ ಸಮಾಧಿನಾ ||

“Brahmaarpanam Brahma Havih Brahmaagnau Brahmana Hutam,
Brahmaiva Tena Gantavyam Brahmakarmasamaadhina”

Meaning:

A practice of offering is Brahman, the religious offering is Brahman, the device of offering is Brahman, and the fire (hunger) to which the offering is made, is also Brahman. For such a one, who abides in everything (Brahman), by him alone Brahman is reached”.

This Shloka implies that god is everywhere, in the food, inside the devotee and even the hunger is God. So, devotee is taking the food (God) to the hunger (God). To summarize, we always thank god for his divine grace.

aradhana · brindavana · MADHWA · papparapatti · raghavendra

Dakshina Mantralaya – papparapatti

August 19, 2016December 13, 2016 Srividya GuruprasadLeave a comment

The Brindavana of Sri Guru Raghavendra at Papparapatti is known as Dakshina Mantralaya. Papparapatti is a small village in Tamilnadu between salem to bangalore highway.

Location

it is situated about 13 kms from Dharmapuri, NH 7.

Significance

Sri P.R. Srinivasa Rao was looking after the Varadaraja temple activities in the village town papparapatti.

Sri Srinivasa Rao had a series of misfortunes. All the children died one after the other. The family was very saddened. Finally Srinivasa Rao’s wife; Smt Giriamma, delivered a boy, who survived. But the child was suffering from an stomach ailment from birth.They took the child to a famous specialist in Chennai. The doctor thoroughly examined the child. His findings was very disappointing. He said that the ailment had become very chronic and expressed his helplessness to cure the child. Being a great devotee of Sri Guru Raghavendra he advised the parents to go to Mantralaya with the child and seek the blessings of the Divine Guru.

Accordingly, the child’s father, Srinivasa Rao, his wife Giriamma and his sister-in-law (Sri Krishnamoorthi(elder brother’s wife) went to Mantralaya. There they performed seva for two months. The parents became nervous as they could not see any outward changes in the child’s condition. Srinivasa Rao thought of going back home to Papparapatti . Accordingly he sent a telegram to his brother Krishnamoorthi informing about their return programme. He started making preparations for his departure the next day.

In Papparapatti , Krishnamoorthi was making preparations to leave for Mantralaya. He was not aware that his brother and family on the other hand were making preparations to come back from Mantralaya to Papparapatti . He had not received the telegram sent by his brother from Manatralaya about his departure. Krishnamoorthy went to bed early to start for Mantralaya the next day. In the early morning hours on the day ,Krishnamoorthy had a dream. In that, an old Sanyasi appeared before Krishnamoorthy rao and told him “I am coming to your place”. Then he disappeared. Krihnamoorthy Rao woke up. He immediately contacted the scholars and friends there and seekedt their advice. They said “The message of the dream is clear. You need not go to Mantralaya. Instead Sri Raghavendra Swamiji is coming here. You construct a Brindavana here.”

There was great happiness all over. The people of Paparapatti and around were thrilled to hear that Sri Guru Raghavendra Swamiji had blessed them by his presence in their midst. The brothers got together, and decided to construct a Brindavana in Papparapatti itself. They resolved to set apart suitable lands for the upkeep and maintenance of the temple,. The very same night, in Mantralaya, Srinivasa Rao’s wife Giriamma had a dream. In that an old man approached Giriamma and gave her a broom and a mora (normally used for collecting the swept waste etc. from the ground). The lady could not understand the meaning behind the dream; whether it was auspicious or not. She was very apprehensive and upset and wanted to know the significance of the dream. She got clarification from the Archaka, Vedavyasacharya who performed the pooja for the Brindavana.

Sri Vedavyasacharya explained to her that the dream conveyed a very positive meaning. It meant that the stomach ailment the child was suffering from would be cured; as a matter of fact literally swept away. True to his words, the child purged in the afternoon, and became free from the ailment.

The grateful Srinivasa Rao with his wife and child took the permission of the Peethadipathi Sri Sri Suyameendra Teertharu Swamiji and came back to Papparapatti .

Preparations started for construction work of the temple. Two of the brothers went to Bangalore to contact a sculptor for carving the Brindavana.

The sculptor was already working on an order from another party for preparation of a Brindavana. It was almost ready. Just a day before the two brothers came to him with their requirement for the Brindavana, the sculptor got a dream. In that an old man ordered the sculptor “You hand over the present Brindavana that is constructed to the two persons coming to you tomorrow. Do not worry about the earlier order. It will take more time for installation of that.” Next morning, the sculptor was amazed to see the two brothers who came to him as mentioned in the dream wanting a Brindavana.

He immediately offered to hand over the Brindavana to them. Not only that, he even transported it by train to Pallakkadu Railway station and delivered it to the two brothers for installation with great devotion.

The eldest brother Sri Achutha Iyer and a team of devotees, set upon the holy task of bringing the Mrithike from Mantralaya. Accordingly, they went and entreated upon the Peethadipathi of Mantralaya Temple,for Mrithike. The swamiji, was happy to oblige the devootees. Accordingly, after the due prayers and procedures, Swamiji removed the Mrithike to hand over to Sri Achutha Iyer. What a wonder! Everyone there was astounded to see a Saligrama appear along with the Mrithike. The overjoyed devotees not only got the Mrithike, but a holy Saligrama along with it. It was something unique to indicate that the Brindavana at Papparapatti had a very special grace. It was a pointer to indicate the splendour that it would be. Sri mutt swamiji conveyed that Papparapatti is going to be like another Manthralaya; now acclaimed as Dakshina Mantralaya.

In 1996, After the brindavana prarhishtapana at Dharmapuri,the swamiji arrived in Papparapatti and stayed for two full days. He performed puja, panchamrita, archana, deeparadhana etc. to the Brindavana of Sri Guru Raghavendra and the other deities there. In his pravachana he announced that the temple in Papparapatti would develop into a famous pilgrimage centre and will be foundly called as Dakshina Mantralaya.

How to reach:

Take bus from salem to bangalore. Get down at palakkodu. It is around 9 kms from Palakkodu. lots of mini buses and autos are available from palakkodu to papparapatti

By Train: Nearest Railway Station is Dharmapuri

Address: ASTHIKA SAMAJAM TRUST (Regd.)
DHAKSHINA MANTRALAYAM, PAUPARAPATTY AGRAHARAM, DHARMAPURI DT. 636 809.

appanacharya · aradhana · bikshalaya · brindavana · MADHWA · raghavendra

Bikshalaya and Sri Raghavendra theertharu

August 19, 2016December 28, 2016 Srividya Guruprasad2 Comments

Where?

Bikshalaya is located about 20 km from Mantralayam and is also known as Bichali in local language.

Significance

This is the place where our beloved Rayaru spent 12 years of his life, staying in the house of Appanacharya, religious teacher of the 17^th century.

Raghavendra Swamy had heard about Bichale and Appanacharya and so he came all the way from Adoni. He was given a warm welcome by Appancaharya. The bond between the two men was so great that Rayaru accepted to stay on here.

Appancharya, though elder to Rayaru, spent the next 12 years in service of Rayaru. He lovingly fed Rayaru.

He sat with Rayaru on the Japada Katte here and both of them spent hours, days and months discussing a variety of issues related to the Shastras, Puranas, Upanishats.

Appanacharya built the Eka Shila Brindavana at the exact location where Sri Raghavendra taught the students and worshipped it for his life time.

However, the Brindavana at Bhikshalaya does not have any Mrithigai inside it. It was the first Brindavana to be constructed outside the Moola Brindavana at Mantralaya

before 2009 if you have visited this place, you could have seen the old house where Rayaru spent his days. The place where he slept, the place where he did Moola Rama pooje were all marked.

But the devastating 2009 floods(nature’s destruction) caused a huge damage to this great pilgrimage.

Rayaru, came to Bichale, somewhere between 1658-59 and stayed on here till 1671(till his brindavana pravesha)

You can also have Darshan of Mukhya prana devaru installed by Vyasarjaru and Sri Raghavendra theertharu here

it is believed in this house that Rayaru crafted his ideas about Chandrika and wrote them on the Japada Katte. This work called Tatparya Chandrika was the last work of Raghavendra Swamy. Incidentally, the original work of Chandrika was by sri Vyasa Raja theertharu, the previous avatar of Raghavendra Swamy.

Mukhya Praana(Left side) installed by Raayaru

Ugra Narasimha Installed by Sri Padarajaru

How to reach?

If you are going from Mantralayam, travel up the way to the railway station (Manthralayam Road). At the Madhavaram Junction, there are two roads one leading to Raichur and the other to Adoni. Take the road to Raichur. After crossing the Thungabadra Bridge (the new one) there will be another junction at Gile Sugur. Turning right will take you to Panchamukhi. Turn left and travel up the road for 8 kms to reach Bhikshalaya. There are several share autos and private jeeps plying from Mantralayam to Bhikshalaya and one can easily reach there without spending a lot of money.

aradhana · brindavana · honnali · MADHWA · raghavendra

Dwitheeya Mantralaya – Honnali

August 19, 2016December 18, 2016 Srividya GuruprasadLeave a comment

Honnali is a small town in recent years had achieved familiarity as Dwithieya Mantralaya. During the period of the Vijayanagar Emperors, this town was famous for selling gold and gold coins on its streets, Hence, its name is Honalli.

Location:

Honalli today is a small town, 50 kms from Shimoga. It is located in Davangere district. .

The matha is set amongst picturesque surroundings on the banks of the Tungabhadra. This is the place where the Tunga meets the Bhadra, Incidentally, Mantralaya too is on the banks of the Tungabhadra.

Significance

This place has gained the name Dwitheya Mantralaya(second manthralaya) as it is believed that Raghavendra Swamy himself came and did the pratisthapane of the Brindavana.

The Brindavana here is believed to be more than 300 years old.

The people who wanted to construct a Raghavendra Matha were in a procession from Mantralaya, carrying the Mrithike from the Moola Brindavana. The people saw an aged person in holy robes going into the matha and never returning. He is believed to be Raghavendra Swamy.

Even to this day a plate, Hanuman idol and other items brought by Rayaru is said to be preserved in this matha

How to reach?

If you are going by road, go first to Shimoga and from there Honnali is nearby.

if you are planning by train, train routes are available from Bangalore and Mysore to Harihar. From Harihar you have bus facilties to Honnali

dasara padagalu · Dates · DEVOTIONAL · Dvaitha · FESTIVALS · gokulashtami · India · krishna · Krishna arghyam · krishna jayanthi · krishnajanmashtami · MADHWA · Madhwa sampradaaya · shodasha upachara pooja · Usa

Krishna ashtami/Gokulashtami

August 18, 2016September 4, 2018 Srividya Guruprasad1 Comment

find useful links on sri krishna

Dasara padagalu on sri krishna

Sri Krishna Devaru(Sthothragalu)

Sri Bhagavatha
Dasamas skandam Bagavatha(Composer: Vadirajaru)
Krishna avatara katha suladhi

Notes

Gokulashtami falls on Sraavana maasa krishna paksha ashtami
like ekadashi, one has to fast on Gokulashtami day too
This pooja has to be performed in the night
main part of this pooja is doing arghya for shri krishna and chandra
You can do lot of items for neivedhyam(thengulu(thenkuzhal in tamil), rava ladoo, besan ladoo, ompudi, kodubale, kosambari etc) but you must do complete fasting
Taking fast on gokulashtami day gives the pala equal to fasting 24 ekadashis through out the year(that doesnt mean you dont need to fast on ekadashis, it just shows the power of fasting on gokulashtami day)
Include avalakki and butter(Krishna’s favorite) in the neivedhya
If we give Arghya on Krishna astami day or on Krishna Jayanthi day, we will get the punya equal to Samarpana of samasta bhoomandala as per Bhavishyottara purana.

Sankalpa:

Perform aachamana by saying kesavaya namah: narayanaya namah: …. haraye sri krishnaya namaha ….

Subhe shobana muhurte …. ashwin varthamaane …… samvathsare dhakshinayane varsha rithou sraavana maase krishna pakshe ashtamyam …… vasare subha nakshathre subha yoga subha karana yevanguna visheshana vishistyam subhathi thow barathi ramana mukhya pranantharkatha sri bala krishna preranaya, sri bala krishna prithyartham sri bala krishnaya dhyanam avaahanadhi shodasha upachara poojam karishyam

Dhyanam:

tam-adbhutam bAlakam-ambujekShaNaM caturbhujam shanka-gadAdyudhAyudhaM
shrIvatsa-lakShmaM gala-shobhi-kaustubhaM pItAmbaraM sAndra-payoda-saubhaga
mahArha-vaiDUrya-kirITa-kuNDala-tviShA pariShvakta-sahasra-kuntalaM uddAma-kAnchyangada-kankaNAdibhiH virAjamAnaM vasudeva aikShata

(Sri krishna avathara sloka, Bhagavatham — (10-3-(9-10))

Meaning:

Vasudeva saw that wonder child with four hands, holding a conch, a mace, a chakra (discus) and a lotus; with Srivatsa emblem on his chest; with Kaustubha gem on the neck; with cloth of golden hue, as beautiful as the blue water-filled cloud; with dense hair flowing around amidst the adornments of crown and ear-rings radiant with precious gems; and excellently brilliant with bracelets around the hip and arms.

Avahanam

avaahayami devesa srushti sthithi yan karaana
poojartha bagavan krishna dayaam kru mayi prabho

Avaahayami|| (put akshatha)

Aasanam

deva deva jagannatha vaanchithartha bala bratha
rathna simhaasanam divyam kruhaana madhusudhana

Aasanam samarpayami||(put akshatha)

Paathyam

krush va me dayaam deva samsaararthi bayapaha
paadhyam kruhaana devesa namasthe vishwa pavana

pathyam samarpayami||( pour water in pela three times)

Arghyam

vaachitham krutha me deva dhushkrutam cha vinasaya
dhadh yakshatha palo beth gruhaana arghyam janaardhana

Arghyam samarpayami ||(pour water in pela three times)

Acchamaniyam

sri vathsaanga jagannatha sridhara srinikethana
upendra devaki puthra gurhaana aachamaniyam

achamaniyam samarpayami ||(pour water in pela three times)

snanam

perform panchamrutha snana by starting with milk, curd(yogurt), ghee, honey, jaggery, fruits) . Then perform abhiseka with pure water

Ganga jalam samaanim suvarna kalase sthitham
snanam kru hrishikesha thena adhya madhusudhana

sutthodhaka snanam samarpayami

do achamana with water three times

vasthram

namasthe gnana roopaya knana kamyaya the namah:
peethambara yugam dhivyam kruhaana gnani vallabha

vasthra yugmam samarpayami||

yagnopaveetham

yagnopaveetham paramam sow varnam sumano haram
gruhaana devaki putra lokanugraha vigraha

Yagnopaveetham samarpayami||

Abaranam

haara kankana keyura mudhrika kundalaani cha
kruhaana anyaani dhivyaani bhushanaani ramaa pathe

Abaranani samarpayami||

gandham

chandhanaa karu kasthuri dhana saara samanvitham
kandham gruhaana govinda sarva kandha manohara

gandhan samarpayami||

Akshatham

akshaathan dhavalaan sutthan dhrusti priya karaan subhaan
rakthaksha thaam shya daasyami kruhaana madhusudhana

akshathan samarpayami||

Pushpam

malathi mallika pushpa kethaki champ kaathibe
komalai thulasi bivai archayami ramaa pathe

pushpaani samarpayami

anga puja:

Om Shri Krishnaya Namah। Padau Pujayami॥
Om Rajivalochanaya Namah। Gulphau Pujayami॥
Om Narakantakaya Namah। Januni Pujayami॥
Om Vachaspataye Namah। Janghai Pujayami॥
Om Vishvarupaya Namah। Urun Pujayami॥

Om Balabhadranujaya Namah। Guhyam Pujayami॥
Om Vishvamurtaye Namah। Jaghanam Pujayami॥
Om Gopijana Priyaya Namah। Katim Pujayami॥
Om Paramatmane Namah। Udaram Pujayami॥
Om Shrikantaya Namah। Hridayam Pujayami॥

Om Yajnine Namah। Parshvau Pujayami॥
Om Trivikramaya Namah। Prishthadeham Pujayami॥
Om Padmanabhaya Namah। Skandhau Pujayami॥
Om Sarvastradharine Namah। Bahun Pujayami॥
Om Kamalanathaya Namah। Hastan Pujayami॥

Om Vasudevaya Namah। Kantham Pujayami॥
Om Sanatanaya Namah। Vadanam Pujayami॥
Om Vasudevatmajaya Namah। Nasikam Pujayami॥
Om Punyaya Namah। Shrotre Pujayami॥
Om Shrishaya Namah। Netrani Pujayami॥

Om Nandagopapriyaya Namah। Bhravau Pujayami॥
Om Devakinandanaya Namah। Bhrumadhyam Pujayami॥
Om Shakatasuramardhanaya Namah। Lalatam Pujayami॥
Om Shri Krishnaya Namah। Shirah Pujayami॥

Om Shri Balakrishnaya Namah। Sarvangani Pujayami॥

Perform pushparchana for krishna ashtothra satha namavali

Krishna ashtothram satha namaavali

Dhoopam

dasaangam gukgul dhoopam sukantham sumanoharam
kapilaa krutha samyuktam kruhaana purushotthama

Dhoopam Samarpayami||

Deepam

saajyam thri vaarthi samyuktham vanhinaa yogitham mayaa

deepam gruhaana devesa tri logya thimira pahaa

Deepam samarpayami

Neivedhyam

nana pakshayascha bojyais cha rasai syhatbis samanvitham

lehya pe yaadhi yuktham cha neivedhyam upa pujya thaam

Neivedhyam samarpayami||

nanavidha palaani samarpayami,

thamboolam dhakshinam samarpayami, maha neerajanam samarpayami

karpoora arathi, deeparadhana, chathra chamara samastha rajopacharaan samarpayami

pradhakshina namaskaram samarpayami

Sing dasara padagalu. Find the link in the end

Prarthana

krishna krishna krupaalo dhvam agathinaam kathirbbava

samsaararnava magnam maam praseetha purushothama

Prarthanam samarpayami(pushpakshatha)

Arghya for krishna:

Holding fruit + gold in hand, do arghyam with sankha water three times

Jathaha Kamsavadarthaya Bhoobharotharanayacha|
Kouravanam Vinashaya Dhaityanam Nidhanaya Cha ||
Pandavanam Hitharthaya Dharamasamsthapanaya Cha|
GruhanaArghyam Maya Dhatham Devakya Sahitho Hare ||

Arghya for chandra

do argya with milk in shanka

Kshirodharnava Sambhootha AthiGotraSamudhbhava |
GruhanaArghyam Maya Dhatham Rhohinya Sahitho Shashin ||

Sarva samarpana

yasya smruthya cha namokthya tapap pooja kriyathisu nyunam sampoornatham, yathi sadhuyo vandhe tham achyutam mantra heenam kriya heenam bakthi heenam ramaa pathe. yath kruthum thu mayaa deva paripoornam thathathume.

anene sri bala krishna poojanena baghavan barathi ramana mookhya pranantharkatha sri balakrishna priyatham

Sri Krishnarpanamamsthu

dasara padagalu · DEVOTIONAL · Dvaitha · krishna · krishnajanmashtami · MADHWA · Vadirajaru

Krishna ashtakam by vadirajaru

August 18, 2016December 28, 2016 Srividya Guruprasad6 Comments

ಪಾಲಯಾಚ್ಯುತ ಪಾಲಯಾಜಿತ ಪಾಲಯಾ ಕಮಲಾಲಯ |
ಲೀಲಯಾ ಧೃತಭೂಧರಾಂಬುರುಹೋದರ ಸ್ವಜನೋದರ ||

ಮಧ್ವಮಾನಸಪದ್ಮಭಾನುಸಮಂ ಸ್ಮರಪ್ರತಿಮಂ ಸ್ಮರ
ಸ್ನಿಗ್ಧನಿರ್ಮಲಶೀತಕಾಂತಿಲಸನ್ಮುಖಂ ಕರುಣೋನ್ಮುಖಮ್ |
ಹೃದ್ಯಕಂಬುಸಮಾನಕಂಧರಮಕ್ಷಯಂ ದುರಿತಕ್ಷಯಮ್
ಸ್ನಿಗ್ಧಸಂಸ್ತುತ ರೌಪ್ಯಪೀಠಕೃತಾಲಯಂ ಹರಿಮಾಲಯಮ್ || ೧ ||

ಅಂಗದಾದಿಸುಶೋಭಿಪಾಣಿಯುಗೇನ ಸಂಕ್ಷುಭಿತೈನಸಂ
ತುಂಗಮಾಲ್ಯಮಣೀಂದ್ರಹಾರಸರೋಸಂ ಖಲನೀರಸಮ್ |
ಮಂಗಲಪ್ರದಮಂಥದಾಮವಿರಾಜಿತಂ ಭಜತಾಜಿತಂ
ತಂ ಗೃಣೇ ವರರೌಪ್ಯಪೀಠಕೃತಾಲಯಂ ಹರಿಮಾಲಯಮ್ || ೨ ||

ಪೀನರಮ್ಯತನೂದರಂ ಭಜ ಹೇ ಮನಃ ಶುಭ ಹೇ ಮನಃ
ಸ್ವಾನುಭಾವನಿದರ್ಶನಾಯ ದಿಶಂತಮರ್ಥಿಸುಶಂತಮಮ್ |
ಆನತೋಽಸ್ಮಿ ನಿಜಾರ್ಜುನಪ್ರಿಯಸಾಧಕಂ ಖಲಬಾಧಕಂ
ಹೀನತೊಜ್ಝಿತರೌಪ್ಯಪೀಠಕೃತಾಲಯಂ ಹರಿಮಾಲಯಮ್ || ೩ ||

ಹೈಮಕಿಂಕಿಣಿಮಾಲಿಕಾರಸನಾಂಚಿತಂ ತಮವಂಚಿತಂ
ಕಮ್ರಕಾಂಚನವಸ್ತ್ರಚಿತ್ರಕಟಿಂ ಘನಪ್ರಭಯಾ ಘನಮ್ |
ನಮ್ರನಾಗಕರೋಪಮೋರುಮನಾಮಯಂ ಶುಭಧೀಮಯಂ
ನೌಮ್ಯಹಂ ವರರೌಪ್ಯಪೀಠಕೃತಾಲಯಂ ಹರಿಮಾಲಯಮ್ || ೪ ||

ವೃತ್ತಜಾನುಮನೋಜ್ಞಜಂಘಮಮೋಹದಂ ಪರಮೋಹದಂ
ರತ್ನಕಲ್ಪನಖತ್ವಿಷಾ ಹೃತಹೃತ್ತಮಸ್ತತಿಮುತ್ತಮಮ್ |
ಪ್ರತ್ಯಹಂ ರಚಿತಾರ್ಚನಂ ರಮಯಾ ಸ್ವಯಾಽಽಗತಯಾ ಸ್ವಯಂ
ಚಿತ್ತ ಚಿಂತಯ ರೌಪ್ಯಪೀಠಕೃತಾಲಯಂ ಹರಿಮಾಲಯಮ್ || ೫ ||

ಚಾರುಪಾದಸರೋಜಯುಗ್ಮರುಚಾಽಮರೊಚ್ಚಯಚಾಮರೋ-
ದಾರಮೂರ್ಧಜಭಾರಮಂಡಲರಂಜಕಂ ಕಲಿಭಂಜಕಮ್ |
ವೀರತೋಚಿತಭೂಶಣಂ ವರನೂಪುರಂ ಸ್ವತನೂಪುರಂ
ಧಾರಯಾತ್ಮನಿ ರೌಪ್ಯಪೀಠಕೃತಲಯಂ ಹರಿಮಾಲಯಮ್ || ೬ ||

ಶುಷ್ಕವಾದಿಮನೋಽತಿದೂರತರಾಗಮೋತ್ಸವದಾಗಮಂ
ಸತ್ಕವೀಂದ್ರವಚೋವಿಲಾಸಮಹೋದಯಂ ಮಹಿತೋದಯಮ್ |
ಲಕ್ಷಯಾಮಿ ಯತೀಸ್ವರೈಃ ಕೃತಪೂಜನಂ ಗುಣಭಾಜನಂ
ಧಿಕ್ಕೃತೋಪಮರೌಪ್ಯಪೀಠಕೃತಾಲಯಂ ಹರಿಮಾಲಯಮ್ || ೭ ||

ನಾರದಪ್ರಿಯಮಾವಿಶಾಂಬುರುಹೇಕ್ಷಣಂ ನಿಜರಕ್ಷಣಂ
ದ್ವಾರಕೋಪಮಚಾರುದೀಪಚಯಾಂತರೇ ಗತಚಿಂತ ರೇ |
ಧೀರ ಮಾನಸ ಪೂರ್ಣಚಂದ್ರಸಮಾನಮಚ್ಯುತಮಾನಮ
ದ್ವಾರಕೋಪಮರೌಪ್ಯಪೀಠಕೃತಾಲಯಂ ಹರಿಮಾಲಯಮ್ || ೮ ||

ರೌಪ್ಯಪೀಠಕೃತಾಲಯಸ್ಯ ಹರೇಃ ಪ್ರಿಯಂ ದುರಿತಾಪ್ರಿಯಂ
ತತ್ಪದಾರ್ಚಕವಾದಿರಾಜಯತೀರಿತಂ ಗುಣಪೂರಿತಮ್ |
ಗೋಪ್ಯಮಷ್ಟಕಮೇತದುಚ್ಚಮುದೇ ಮಮಾಸ್ತ್ವಿಹ ನಿರ್ಮಮ
ಪ್ರಾಪ್ಯ ಶುದ್ಧಫಲಾಯ ತತ್ರ ಸುಕೋಮಲಂ ಹೃತಧೀಮಲಮ್ || ೯ ||

|| ಇತಿ ಶ್ರೀವಾದಿರಾಜಯತಿವಿರಚಿತಂ ಶ್ರೀಕೃಷ್ಣಾಷ್ಟಕಮ್ ||

Palayachyutha palayajitha palaya kamalalaya,
Leelaya drutha bhoodharamburuhodhra swajanodhara

Madhwa manasa padma bhanu samam smara prathimam(sam) smara
Snighdha nirmala seethe kanthila sanmukham karunonmukham
Hrudhya kambhu samana kandharamakshayam durithakshayam
Snigdha samsthutha roupya peeta kruthalayam harimalayam ||1||

Angadhadhi sushobhi pani yugena samkshubhithainasam
Thunga malya manindra hara sarorasam khala nerasam
Mangalapradha manda dhahama virajitham bhajathajitham
Tham grena vara roupya peeta kruthalayam harimalayam ||2||

Peena ramya thanudharam bhaja hey mana shubha hey mana
Svanubhava nidharsanaya disantha mardhisu santhamam
Aanathosmi nijarjuna priya sadhakam khalabhadhakam
Heenathojijjatharaoupya peeta kruthalayam harimalayam ||3||

Hema malika kinkini malikarasanchitham thamavanchitham
Rathna kanchana chithra vasthrakateem Ghana prabhaya ghanam
Kamra naga karopa moru mana mayam shubhadhee mayam
Naumyaham vara roupya peeta kruthalayam harimalayam ||4||

Vrutha janu manojna janga mamohadham paramohadham
Rathna kalpa nakhathwisha hrutha hruththamasthathimuthamam
Prathyaham rachitharchanam ramaya swayaagathaya swayam
Chitha chinthya roupya peeta kruthalayam harimalayam ||5||

Charu pada saroja yugma rucha amarochayachamaro
Dhara mordh a jabhara mandala ranchakam kali bhanchakam
Veerathothuchitha bhooshanam vara noopuam swathanuparam
Dharayaathmani roupya peeta kruthalayam harimalayam ||6||

Sushka vadhi mano aathidhoora tharagamothsava dagamam
Sath kaveendra vacho vilasa mahodhaam maahithodhayam
Lakshyami yatheeswarai krutha poojanam guna bhajanam
Ddhikruthopama roupya peeta kruthalayam harimalayam ||7||

Narada priyamavishambhuruhekshanam nija lakshanam
Tharakopama charu dheepa chayanthare gatha chinthare
Dheera manasa poorna Chandra samanamachyuthamanama
Dhwarakopama roupya peeta kruthalayam harimalayam ||8||

Roupyapeeta kruthalayasya hare priyam durithaapriyam
Thad padarchaka Vadhi raja yatiritham guna pooritham
Gopyamashtakam edathuchamudhe mamasthivaha nirmama
Prapya shudha phalaya thathra sukomalam hruthadheemalam||9||

dasara padagalu · dwadasa sloka · gokulashtami · krishna · krishna jayanthi · MADHWA · madhwacharyaru · neivedhyam

Dwadasa sthothra – ashtama adhyaya preenayamo vasudevam

August 18, 2016March 25, 2017 Srividya Guruprasad4 Comments

This is a part of dwadasa stotra written by shri Madhwacharyaru. This is sung during neivedhyam.

ವಂದಿತ ಶೇಷ ವಂದ್ಯೋರು ವೃಂದಾರಕಂ
ಚಂದನ ಚರ್ಚಿತೋ ದಾರಪೀಣಾಂಸಕಮ್ |
ಇಂದಿರ ಚಂಚಲ ಪಾಂಗನೀರಾಜಿತಂ
ಮಂದರೋದ್ಧಾರಿ ವೃತ್ತೋದ್ಭುಜಾಭೋಗಿನಂ ||
ಪ್ರೀಣಯಾಮೋ ವಾಸುದೇವಂ
ದೇವತಾಮಂಡಲಾ ಖಂಡಮಂಡಾನಂ
ಪ್ರೀಣಯಾಮೋ ವಾಸುದೇವಂ ||

ಸೃಷ್ಟಿ ಸಂಹಾರ ಲೀಲಾವಿಲಾಸಾತತಂ
ಪುಷ್ಟ ಷಾಡ್ಗುಣ್ಯ ಸದ್ವಿಗ್ರಹೋಲ್ಲಾಸಿನಮ್ |
ದುಷ್ಟ ನಿಷ್ಯೇಷ ಸಂಹಾರಕ ಮೋದ್ಯತಂ
ಹೃಷ್ಟ ಪುಷ್ಟಾನುತಿಶಿಷ್ಟ ಪ್ರಜಾಸಂಶ್ರಯಂ ||