ashvatthaamO baleervyaasO hanoomaanshca vibheeShaNaH | kRupaH parashuraamashcha saptaitE ciraMjeevinaH | saptyaitaan saMsmarEnnityaM maarkaanDEyamathaaShTamaM | jeevEdwarShashataM saagraM apamRutyu vivarjitaH ||
Category: MADHWA
Bideno ninnanghri shreenivaasa
ಬಿಡೆನೋ ನಿನ್ನಂಘ್ರಿ ಶ್ರೀನಿವಾಸ ಎನ್ನ
ದುಡಿಸಿ ಕೊಳ್ಳೆಲೋ ಶ್ರೀನಿವಾಸ ನಿನ್ನ
ನುಡಿಯೇ ಜಿತಲ್ಲೊ ಶ್ರೀನಿವಾಸ ನನ್ನ
ನಡೆತಪ್ಪು ಕಾಯೋ ಶ್ರೀನಿವಾಸ ||ಪ||
ಬಡಿಯೋ ಬೆನ್ನಲಿ ಶ್ರೀನಿವಾಸ ಎ
ನ್ನೊಡಲ ಹೊಯ್ಯದಿರೊ ಶ್ರೀನಿವಾಸ ನಾ
ಬಡವ ಕಾಣೆಲೋ ಶ್ರೀನಿವಾಸ ನಿ
ನ್ನೊಡಲ ಹೊಕ್ಕೆನೋ ಶ್ರೀನಿವಾಸ. ||೧||
ಪಂಜು ಪಿಡಿವೆನೋ ಶ್ರೀನಿವಾಸ ನಿ
ನ್ನೆಂಜಲ ಬಳದುಂಬೆ ಶ್ರೀನಿವಾಸ ನಾ
ಸಂಜೆ ಉದಯಕೆ ಶ್ರೀನಿವಾಸ ಕಾ
ಳಂಜಿಯ ಪಿಡಿವೇ ಶ್ರೀನಿವಾಸ. |೨||
ಸತ್ತಿಗೆ ಚಾಮರ ಶ್ರೀನಿವಾಸ ನಾ
ನೆತ್ತಿನಲಿವೆನೋ ಶ್ರೀನಿವಾಸ ನೆನ್ನ
ರತ್ನದ ಹಾವಿಗೆ ಶ್ರೀನಿವಾಸ ನಾ
ಹೊತ್ತು ಕುಣಿವೆನೋ ಶ್ರೀನಿವಾಸ. ||೩||
ಹೇಳಿದಂತಾಲಿಹೆ ಶ್ರೀನಿವಾಸ ನಿ
ನ್ನಾಳಿಗಾಳಾಗಿಹೆ ಶ್ರೀನಿವಾಸ ಅವ
ರೂಳಿಗವ ಮಾಳ್ಪೆ ಶ್ರೀನಿವಾಸ ಎನ್ನ
ಪಾಲಿಸೊ ಬಿಡದೇ ಶ್ರೀನಿವಾಸ. ||೪||
ನಿನ್ನ ನಾಮ ಹೋಳಿಗೆ ಶ್ರೀನಿವಾಸ ಕಳ್ಳ
ಕುನ್ನಿ ನಾನಾಗಿಹೆ ಶ್ರೀನಿವಾಸ ಕಟ್ಟಿ
ನಿನ್ನೊವರೊದ್ದರೆ ಶ್ರೀನಿವಾಸ ನನ
ಗಿನ್ನು ಲಜ್ಜೇತಕೆ ಶ್ರೀನಿವಾಸ. ||೫||
ಬೀಸಿಕೊಲ್ಲಲವರೆ ಶ್ರೀನಿವಾಸ ಮುದ್ರೆ
ಕಾಸಿ ಚುಚ್ಚಲವರೆ ಶ್ರೀನಿವಾಸ ಮಿಕ್ಕ
ಘಾಸಿಗಂಜೆನಯ್ಯ ಶ್ರೀನಿವಾಸ ಎಂಜ
ಲಾಸೆಯ ಬಂಟ ನಾ ಶ್ರೀನಿವಾಸ. ||೬||
ಹೇಸಿ ನಾನಾದರೆ ಶ್ರೀನಿವಾಸ ಹರಿ
ದಾಸರೊಳು ಪೊಕ್ಕೆ ಶ್ರೀನಿವಾಸ ಅವರ
ಭಾಷೆಯ ಕೇಳಿಹೆ ಶ್ರೀನಿವಾಸ ಆ
ವಾಸಿಯ ಸೈರಿಸೋ ಶ್ರೀನಿವಾಸ ||೭||
ತಿಂಗಳವನಲ್ಲ ಶ್ರೀನಿವಾಸ ವತ್ಸ
ರಂಗಳವನಲ್ಲ ಶ್ರೀನಿವಾಸ ರಾ
ಜಂಗಳ ಸವಡಿಪೆ ಶ್ರೀನಿವಾಸ ಭ
ವಂಗಳ ದಾಟುವೆ ಶ್ರೀನಿವಾಸ. ||೮||
ನಿನ್ನವ ನಿನ್ನವ ಶ್ರೀನಿವಾಸ ನಾ
ನನ್ಯವನರಿಯೆನೊ ಶ್ರೀನಿವಾಸ ಅಯ್ಯಾ
ಮನ್ನಿಸೊ ತಾಯ್ತಂದೆ ಶ್ರೀನಿವಾಸ ಪ್ರ
ಸನ್ನವೆಂಕಟಾದ್ರಿ ಶ್ರೀನಿವಾಸ. ||೯||
Bideno ninnanghri shreenivaasa |
Enna dudisikollelo shreenivaasa || a. Pa. ||
Ninnudiye jitello shreenivaasa |
Enna nadetappu kaayo shreenivaasa || a. Pa. ||
Badiyo bennali shreenivaasa |
Ennodala hoyyadiru shreenivaasa |
Naa badava kaanelo shreenivaasa |
Ninnodala hokkeno shreenivaasa || 1 ||
Panju pidiveno shreenivaasa |
Ninnenjala balidumbe shreenivaasa |
Naa sanje udayake shreenivaasa |
Kaalanjiya pidive shreenivaasa || 2 ||
Sattige chaamara shreenivaasa |
Naanetti kuniveno shreenivaasa |
Ninna ratnada haavige shreenivaasa |
Naa hottu naliveno shreenivaasa || 3 ||
Helidantaalihe shreenivaasa |
Nannaligalaagihe shreenivaasa |
Avarooligava maalpe shreenivaasa |
Enna paaliso bidade shreenivaasa || 4 ||
Ninna naama holige shreenivaasa |
Kalla kunni naanaagihe shreenivaasa |
Katti ninnavaroddare shreenivaasa |
Nanaginnu lajjetake shreenivaasa || 5 ||
Beesi kollalavare shreenivaasa |
Mudre kaasi cuccalavare shreenivaasa |
Mikka ghaasiganjenayya shreenivaasa |
Enjalaaseya bantanaa shreenivaasa || 6 ||
Hesi naanaadare shreenivaasa |
Haridaasarolu pokke shreenivaasa |
Avara bhaasheya kelihe shreenivaasa |
Aavaasiya sairiso shreenivaasa || 7 ||
Tingalavanalla shreenivaasa |
Vatsarangalavanalla shreenivaasa |
Raajangala savadipe shreenivaasa |
Bhavangala daatuve shreenivaasa || 8 ||
Ninnava ninnava shreenivaasa |
Naa anyavanariyeno shreenivaasa |
Ayyaa manniso taaytande shreenivaasa |
Prasanna venkataadri shreenivaasa || 9 ||
Siri Ramana tava charana
ಸಿರಿರಮಣ ತವ ಚರಣ ಸೇವೆ ದೊರಕುವುದು ಹ್ಯಾಂಗಿನ್ನು
ಪರಮ ಪಾಪಿಷ್ಠ ನಾನು ||ಪ||
ನರಹರಿಯೆ ನಿಮ್ಮ ನಾಮ ಸ್ಮರಣ ಮಾಡದಲೆ
ನರಕಕ್ಕೆ ಗುರಿಯಾದೆನೋ ಹರಿಯೆ|| ಅ.ಪ||
ಹೊಸಮನೆಯ ಕಂಡು ಬಲು ಹಸಿದು ಭೂಸುರರು ಬರೆ
ಕೊಸರಿ ಹಾಕುತ ದಬ್ಬುತ
ಶಶಿಮುಖಿಯೆ ಬಾರೆಂದು ಅಸಮಸದಿ ಬಣ್ಣಿಸಿ
ವಶವಾಗಿ ಅವಳೊಲಿಸುತ
ದಶಮಿ ಏಕಾದಶಿ ದ್ವಾದಶೀ ದಿನತ್ರಯದಿ
ಅಶನವೆರಡ್ಹೊತ್ತುಣ್ಣುತ
ಘಸಘಸನೆ ತಾಂಬೂಲ ಪಶುವಿನಂದದಿ ಮೆದ್ದು
ಕುಸುಮ ಗಂಧಿಯ ರಮಿಸುತ ಸತತ||1||
ಕೆರೆ ಭಾವಿ ದೇವಾಲಯವ ಕೆಡಿಸಿ ದಿವ್ಯ
ಹಿರಿದಾಗಿ ಮನೆ ಕಟ್ಟದೆ
ನೆರೆ ನಡೆವ ಮಾರ್ಗದೊಳು ಅರವಟ್ಟಗೆಗಳನ್ನು
ಧರಧರದಿ ಬಿಚ್ಚಿ ತೆಗೆದೆ
ಪರಮ ಸಂಭ್ರಮದಿಂದ ಅರಳಿಯಾ ಮರ ಕಡಿಸಿ
ಕೊರೆಸಿ ಬಾಗಿಲು ಮಾಡಿದೆ
ಏಕ ಮಂದಿರವ ಮುಗಿಸಿ ಹರುಷ ಚಿತ್ರವ ಬರೆಸಿ
ಪರಿಪರಿಯ ಸುಖ ಸಾರಿದೇ ಮೆರೆದೆ||2||
ಸಾಕಲ್ಯದಿಂದ ಸಾಲಿಗ್ರಾಮದ ಅಭಿಷೇಕ
ಆಕಳ ಹಾಲಲಿ ಮಾಡದೆ
ನಾಕೆಂಟು ನಾಯಿಗಳ ಸಾಕಿ ಮನೆಯೊಳು ಬದುಕ
ಬೇಕೆಂದು ಹಾಲು ಹೊಯ್ದೆ
ಕಾಕು ಬುದ್ಧಿಗಳಿಂದ ಗುಡಿ ಗುಡಿ ನಸಿ ಪುಡಿ
ಹಾಕಿ ಭಂಗಿಯಾ ಸೇದಿದೆ
ಲೋಕ ನಿಂದಕ ನಾಗಿ ಪಾಪಕ್ಕೆ ಕೈ ಹಚ್ಚಿ ಅ
ನೇಕ ಜೂಜುಗಳಾಡಿದೇ ಬಿಡದೆ ||3||
ಸ್ನಾನ ಸಂಧ್ಯಾನ ಅತಿಮೌನ ಗಾಯಿತ್ರಿ ಜಪ
ಭಾನುಗಘ್ರ್ಯವನು ಕೊಡದೆ
ಹೀನತ್ವ ವಹಿಸಿ ದಾನ ಧರ್ಮವ ಮಾಡದೆ
ಶ್ವಾನನಂದದಿ ಚರಿಸಿದೇ
ಶ್ರೀನಿವಾಸನೆ ನಿನ್ನ ಅನುಪೂರ್ವಕ ಪೂಜೆ
ನಾನೊಂದು ಕ್ಷಣಮಾಡದೇ
ಬೇನೆ ಬಂದಂತಾಗೆ ಹೀನ ಸಕೇಶಿಯ ಕೈಲೆ
ನಾನ ವಿಧಾನ್ನ ತಿಂದೇ ನೊಂದೇ ||4||
ಬಾದರಾಯಣ ಕೃತ ಭಾಗವತ ಕೇಳಲಿಕೆ
ಆದರವೆ ಪುಟ್ಟಲಿಲ್ಲಾ
ವಾದಿಗಳ ಮತವಳಿದ ಮಧ್ವ ಸಿದ್ಧಾಂತದ
ಹಾದಿಗೆ ಹೋಗಲಿಲ್ಲ
ಶೋಧಿಸಿದ ಚಿನ್ನಕೆ ಸಮರಾದ ವೈಷ್ಣವರ ಪಾದಕ್ಕೆ ಬೀಳಲಿಲ್ಲ
ವೇದ ಬಾಹಿರನಾಗಿ ಅಪಸವ್ಯ ಮನನಾಗಿ
ಓದಿಕೊಂಡೆನೋ ಇದೆಲ್ಲ ಸುಳ್ಳ ||5||
ಉತ್ತಮ ಬ್ರಾಹ್ಮಣರ ವೃತ್ತಿಗಳನೆ ತೆಗಸಿ ಬ್ರ
ಹ್ಮಹತ್ಯಗಾರನು ಎನಿಸಿದೆ
ಮತ್ತೆ ಮದುವೆ ಮುಂಜಿ ಸಮಯಕ್ಕೆ ನಾ ಪೋಗಿ
ಸತ್ತ ಸುದ್ದಿಯ ಪೇಳಿದೆ
ವಿತ್ತವಿದ್ದವರ ಬೆನ್ಹತ್ತಿ ದೂತರ ಕಳುಹಿ
ಕುತ್ತಿಗೆಯ ನಾ ಕೊಯ್ಸಿದೆ
ಹತ್ತು ಜನರೆನ್ಹೆಣಕೆ ನಿತ್ಯ ಕಲ್ಲೊಡೆಯುತಿರೆ
ಮೃತ್ಯು ದೇವತೆಯೆನಿಸಿದೆ ಬಿಡದೇ||6||
ಕ್ಷಿತಿಯೊಳಗೆ ಇನ್ನಾರು ಹಿತವ ಬಯಸುವವರೆನಗೆ
ಗತಿಯೇನು ಪೇಳೊ ಕೊನೆಗೆ
ಸತತ ತವ ಧ್ಯಾನದಲಿ ರತನಾಗಿ ಇರುವ ಸ
ನ್ಮತಿಯ ಪಾಲಿಸಯ್ಯ ಎನಗೆ
ಪತಿತಪಾವನನೆಂಬ ಬಿರಿದು ಅವನಿಯ ಮೇಲೆ
ಶ್ರುತಿ ಸಾರುತಿದೆಯೋ ಹೀಗೆ
ಶಿತಕಂಠನುತ ಜಗನ್ನಾಥವಿಠ್ಠಲ ನಿನಗೆ
ನುತಿಸದೆ ಬೆಂಡಾದೆ ಕಾಯೋ ಹರಿಯೆ 7
Siriramana tava charana dorakuvudu hyaanginnu
Parama paapishta naanu || pa ||
Narahariye ninna naamasmarane maadade|
narakakke Guriyaadeno || a pa ||
Kere bhaavi mandiragalanu kedahi naa hiridaagi mane kattide |
Nerenadevamaargadaa aravattigegalanu tharathadibicchi tegede |
Paramasan bhramadinda araleya mara koresi baagila maadide |
Vara mandirava mugisi harusha chitrava tegesi paripariya soukhya surude|merede || 1 ||
Saakalyadinda shaaligraamadabhisheka aakalhaalali maadade |
Naakentu naayigala saaki maneyolu baduka bekendu haalu hoyde ||
Kaaku buddigalinda gudagudi nashyapudi haaki bhangiya sedide |
Loka nindakanaagi paatakava necchi aneka joojugalaadide | hariye || 2 ||
Uttama braahmanara vrattiyane kedisi brahmahatyagaaranu eniside |
Matte munji maduve maneyolage naa pogi satta suddiya pelide ||
Vittaviddavarabenhatti dootara kalisi kuttigeya naa koyiside |
Hattu jana yenhenake nitya kalhodeyutire mrutyu devate eniside|bidade || 3 ||
Kshitiyolage innaaru hitava bayasuvarenage gatiyenu pelo konege |
Satata tava dhyaanadali ratanaagi iruva sanmatiyane paalisiga ||
Patita paavananenbo birudu avaniya mele shruti saarutideyo heege |
Shishikanthanuta jagannaathavithala ninna stutisi more hokke hariye | doreye || 4 |
Ganesha Shodasa Nama stotram
ಸುಮುಖಶ್ಚೈಕದಂತಶ್ಚ ಕಪಿಲೋ ಗಜಕರ್ಣಕಃ |
ಲಂಬೋದರಶ್ಚ ವಿಕಟೋ ವಿಘ್ನರಾಜೋ ಗಣಾಧಿಪಃ || 1 ||
ಧೂಮ್ರ ಕೇತುಃ ಗಣಾಧ್ಯಕ್ಷೋ ಫಾಲಚಂದ್ರೋ ಗಜಾನನಃ |
ವಕ್ರತುಂಡ ಶ್ಶೂರ್ಪಕರ್ಣೋ ಹೇರಂಬಃ ಸ್ಕಂದಪೂರ್ವಜಃ || 2 ||
ಷೋಡಶೈತಾನಿ ನಾಮಾನಿ ಯಃ ಪಠೇತ್ ಶೃಣು ಯಾದಪಿ |
ವಿದ್ಯಾರಂಭೇ ವಿವಾಹೇ ಚ ಪ್ರವೇಶೇ ನಿರ್ಗಮೇ ತಥಾ |
ಸಂಗ್ರಾಮೇ ಸರ್ವ ಕಾರ್ಯೇಷು ವಿಘ್ನಸ್ತಸ್ಯ ನ ಜಾಯತೇ || 3 ||
Sumukhaschaikadanthascha, Kapilo Gaja Karnika
Lambhodarascha Vikato Vignarajo Vinayaka
Dhoomakethurganadhyaksha Phalachandro Gajanana,
Vakra Thunda Soorpakarno Herambha Skanda poorvaja
Shodasaithani namani ya padeth srunuyadhapi,
Vidhyarambhe vivahe cha pravese, nirgame thadha,
Sangrame sarvakarye cha vigna sthasya na jayathe.
Ganesh Chathurthi
Sthothragalu
Ashtothram
Dasara padagalu
Sloka for kids:
click the link: Vigneshwara kathe
Ganesh Chaturthi or Vinayaka Chaturthi is one of the most colorful and widely celebrated festivals in India.
Ganapathi is in the 18th Kakshya alongwith Vishwaksena, Sheshashatastaru, Kubera, and Ashwini Devategalu.
Ganesha is the son of Parvathi – Parameshwara. Vinayaka is the abhimani devata for akaasa (space or sky) – bhootakaasha. He has Mooshika as his vaahana, he has modaka in his hands, We have to worship Ganapathi as the Srihari’s parivara devate. We must never worship him as supreme
Acharya Madhwa in his Maandookopanishat Bhashya has written – Sri Ganesha is the aradhaka of Vishwa Taijasa roopa. Both are are Jaagrat and Svapnavaste niyamaka roopa. – i.e., Vishvambara roopa. It has 19 heads. The Central face is Gajamukha, whereas the other 18 faces are human and other faces. Ganesha was doing the chintana of “Vishvambara roopa” of Srihari. As such, he got the Gajamukha.
vinaya chathurthi is celebrated on bathrapada maasa sukla paksha chathuthi every year
Why we should not see chandra on Ganesh chathurthi?
once Ganapathy was sitting on his chariot rat (mooshika Vahana Ganapathy) after eating heavy food on Bhadrapada Shudda Chaturthi. The rat saw a snake passing nearby and the rat become unconscious on seeing the snake and fell down. Ganesha sitting on the rat fell down on the ground. The sweet balls which Ganesha had in his hand fell on the ground and Ganesha took it and put them again in his belly. Ganesha took the snake which was moving and tied to his belly as a belt. Seeing the mischievous actions of Ganesha, Chandra laughed in the sky. Ganesha felt it as disrespect to him by Chandra, and cursed him that “no one shall see Chandra in future”. With this Chandra repented and came down and did the prarthana to Ganesha for pardon.
Syamantaka upaakayana
It is said that anyone who looks at the moon on the night of the Ganesh Chaturthi will be falsely charged with theft or a similar crime. If someone inadvertently sees the moon on this night, he/she may remedy the situation by listening to (or reciting) the story of the syamantaka jewel.
This story may be found in the Puranas such as the Bhagavata and the Vishnu. Briefly, Satrajit, who secured a jewel syamantaka from Surya, did not part with it even when Krishna the Lord of Dvaraka, asked for it saying it would be safe with Him. Prasena, the brother of Satrajit went out hunting wearing the jewel but was killed by a lion. Jambavan of Ramayana fame killed the lion and gave it to his son to play with. When Prasena did not return, Satrajit falsely accused Krishna of killing Prasena for the sake of the jewel. Krishna, in order to remove the stain on His reputation, set out in search of the jewel and found it in Jambavan’s cave, with his child. Jambavan attacked Krishna thinking Him to be an intruder who had come to take away the jewel. They fought each other for 28 days, when Jambavan, his whole body terribly weakened from the hammering of Krishna’s fists, finally recognized Him as Rama.
Jane tvam sarvabhutanam prana ojah saho balam |
Vishhnum puranapurushham prabhavishhnumadhishvaram ||
I now know You. You are the life in all creatures, virility, grit and strength. You are Vishnu, the Primeval Lord, All-prevailing, the Supreme Lord (of the worlds). (Bhagavata 10.56.26) and,
Setuh kr^itah svayasha ujjvalita cha lanka
Rakshhah shiramsi bhuvi peturishhukshhatani ||
He Who built a bridge (across the ocean) that is a standing monument to His fame, set Lanka ablaze, and with His arrows severed the heads of Rakshasas, which fell to the ground.
As repentance for his having fought Krishna, Jambavan gave Krishna the jewel and also his daughter Jambavati in marriage. Krishna returned to Dvaraka with Jambavati and the jewel, and returned it Satrajit, who in turn repented for his false accusation. He promptly offered to give Krishna the jewel and his daughter Satyabhama in marriage. Krishna accepted Satyabhama as His wife but did not accept the jewel.
Due to the false accusations on krishna, It is believed that Krishna did Ganapathy pooja to solve all false alegations against him
In the event that one is not even able to listen to or read the story, the following mantra may be recited holding some water in the palm of the right hand. Then consume the water.
ಸಿಂಹ: ಪ್ರಸೇನಮವಧೀತ್ ಸಿಂಹೋ ಜಾಂಬವತಾ ಹತ: |
ಸುಕುಮಾರಕ ಮಾರೋದಿ: ತವಹ್ಯೇಷ ಸ್ಯಮಂತಕ: ||
Simhah prasenamavadhit.h simho jambavata hatah |
Sukumaraka ma rodih tava hyeshha syamantakah ||
A lion killed Prasena; the lion was killed by Jambavan. Don’t cry, O dear child! This syamantaka jewel is yours.
The above sloka can be recited for solving misunderstandings / negative interpretation with you
Recite the sloka on chathurdashi day if happened to see chandra in the evening
Why 21 is significant in GAnesha habba?
Patra and Modhakam 21 no’s:
The five jnanendriyas or organs of perception , the five karmendriyas or organs of action, the five pranas or vital airs, the five bhutas or elements, and the mind, together comprise 21 numbers.
Procedure
Draw rangolis on the mane
Decorate the pooja mantap and do mango leaves thorana. Place the ganesha(clay) in the center.
Do Pooja sankalpa as usual and perform shodosha upachara Pooja as follows:
Avahanam
Puja should begin with invocation of Lord Ganesha, one should chant following Mantra in front of the Murti, by showing Avahan Mudra (Avahan Mudra is formed by joining both palms and folding both thumbs inwards).
He Heramba Tvamhuehyehi Hyambikatryambakatmaja।
Siddhi-Buddhi Pate Tryaksha Lakshalabha Pituh Pitah॥
Nagasyam Nagaharam Tvam Ganarajam Chaturbhujam।
Bhushitam Svayudhaudavyaih Pashankushaparashvadhaih॥
Avahayami Pujartham Rakshartham Cha Mam Kritoh।
Ihagatya Grihana Tvam Pujam Yagam Cha Raksha Me॥
Om Siddhi-Buddhi Sahitaya Shri Mahaganadhipataye Namah।
Avahayami-Sthapayami॥
Pratishthapanam
After Lord Ganesha has been invoked, installing Lord Ganesha into the statue while chanting following Mantra.
Asyai Pranah Pratishthantu Asyai Pranaksharantu Cha।
Asyai Devatvamarchayai Mamaheti Cha Kashchana॥
Om Siddhi-Buddhi Sahitaya Shri Mahaganadhipataye Namah।
Supratishtho Varado Bhava॥
Asanam
After Lord Ganesha has been invoked and got installed, take five flowers in Anjali (by joining palm of both hands) and leave them in front of the Murti to offer seat to Shri Ganesha while chanting following Mantra.
Vichitraratnakhachitam Divyastaranasamyutam।
Swarna Simhasanam Charu Grihana Guhagraja॥
Om Siddhi-Buddhi Sahitaya Shri Mahaganadhipataye Namah।
Asanam Samarpayami॥
Padyam
After offering Asana to Lord Ganesha, offer Him water to wash the feet while chanting following Mantra.
Om Sarvatirthasamudbhutam Padyam Gandhadibhiryutam।
Gajanana Grihanedam Bhagawana Bhaktavatsalah॥
Om Siddhi-Buddhi Sahitaya Shri Mahaganadhipataye Namah।
Padayoh Padyam Samarpayami॥
Arghyam
After offering Padya to Lord Ganesha, offer scented water to Lord Ganesha while chanting following Mantra.
Om Ganadhyaksha Namasteastu Grihana Karuna Kara।
Arghyam Cha Phala Samyuktam Gandhamalyakshatairyutam॥
Om Siddhi-Buddhi Sahitaya Shri Mahaganadhipataye Namah।
Hastorarghyam Samarpayami॥
Achamanam
After Arghya offering, offer water to Lord Ganesha for Achamana while chanting following Mantra.
Vighnaraja Namastubhyam Tridashairabhivandita।
Gangodakena Devesha Kurushwachamanam Prabho॥
Om Siddhi-Buddhi Sahitaya Shri Mahaganadhipataye Namah।
Mukhe Achamaniyam Samarpayami॥
Snanam
After Achamana, offer water to Shri Ganesha for the bath while chanting following Mantra.
Narmada Chandrabhagadi Gangasangasajairjalaih।
Snani Tosi Maya Deva Vighnasagham Nivaraya॥
Om Siddhi-Buddhi Sahitaya Shri Mahaganadhipataye Namah।
Sarvanga Snanam Samarpayami॥
Panchamrita Snanam
After Snanam, now give a bath with Panchamrita (the mixture of milk, curd, honey, Ghee and sugar) to Shri Ganesha while chanting following Mantra.
Panchamritam Mayaaanitam Payodadhi, Ghritam Madhu।
Sharkara Cha Samayuktam Snanartham Pratigrihyatam॥
give a bath with pure water (Gangajal) to Shri Ganesha while chanting following Mantra.
Ganga Cha Yamuna Chaiva Godavari Saraswati।
Narmada Sindhuh Kaveri Snanartham Pratigrihyatam॥
Vastram
Now offer new clothes to Lord Ganesha while chanting following Mantra.
Shitavatoshna Santranam Lajjaya Rakshanam Parama।
Dehalankaranam Vastramatah Shanti Prayachchha Me॥
Om Siddhi-Buddhi Sahitaya Shri Mahaganadhipataye Namah।
Vastram Samarpayami॥
Yajnopavitam
After Vastra offering, offer Yajnopavita to Lord Ganesha while chanting following Mantra.
Navabhistantubhiryuktam Trigunam Devatamayam।
Upavitam Mayadattam Grihana Parameshwara॥
Om Siddhi-Buddhi Sahitaya Shri Mahaganadhipataye Namah।
Yajnopavitam Samarpayami॥
Gandham
After Yajnopavita offering, offer scent to Lord Ganesha while chanting following Mantra.
Shri Khanda Chandana Divyam Gandhadhyam Sumanoharam।
Vilepanam Surashreshtha Chandanam Pratigrihyatam॥
Om Siddhi-Buddhi Sahitaya Shri Mahaganadhipataye Namah।
Gandham Samarpayami॥
Akshatam
After Gandha offering, offer Akshata (unbroken rice) to Lord Ganesha while chanting following Mantra.
Akshatashcha Sura Shreshtha Kumkumalah Sushobhitah।
Maya Nivedita Bhaktaya Grihana Parameshwara॥
Om Siddhi-Buddhi Sahitaya Shri Mahaganadhipataye Namah।
Akshatan Samarpayami॥
Pushpam
Now offer garland made of flowers to Lord Ganesha while chanting following Mantra.
Malyadini Sugandhini Malyadinivai Prabhuh।
Maya Hritani Pushpani Grihyantam Pujanaya Bhoh॥
Om Siddhi-Buddhi Sahitaya Shri Mahaganadhipataye Namah।
Pushpamalam Samarpayami॥
Dhoopam
Now offer Dhoop to Lord Ganesha while chanting following Mantra.
Vanaspatirasodbhuto Gandhadhyo Gandhah Uttamah।
Aghreya Sarva Devanam Dhupoayam Pratigrihyatam॥
Om Siddhi-Buddhi Sahitaya Shri Mahaganadhipataye Namah।
Dhupamaghrapayami॥
Deepam
Now offer Deep to Lord Ganesha while chanting following Mantra.
Sajyam Chavartisamyuktam Vahnina Yojitam Maya।
Deepam Grihana Devesha Trailokyatimira Paham॥
Bhaktya Deepam Prayachchhami Devaya Paramatmane।
Trahimam Nirayad Ghoraddipajyotirnamoastute॥
Om Siddhi-Buddhi Sahitaya Shri Mahaganadhipataye Namah।
Deepam Darshayami॥
Naivedyam
Now offer Naivedya to Lord Ganesha while chanting following Mantra.
Naivedyam Grihyatam Deva Bhakti Me Hyachalam Kuru।
Ipsitam Me Varam Dehi Paratra Cha Param Gatim॥
Sharkara Khanda Khadyani Dadhi Kshira Ghritani Cha।
Aharam Bhakshya Bhojyam Cha Naivedyam Pratigrihyatam॥
Om Siddhi-Buddhi Sahitaya Shri Mahaganadhipataye Namah।
Naivedyam Modakamayarituphalani Cha Samarpayami॥
Tambulam
Now offer Tambula (Paan with betel nuts) to Lord Ganesha while chanting following Mantra.
Om Pugiphalam Mahadivyam Nagavallidalairyutam।
Ela Churnadisamyuktam Tambulam Pratigrihyatam॥
Om Siddhi-Buddhi Sahitaya Shri Mahaganadhipataye Namah।
Mukha Vasarthamela Pugi Phaladi Sahitam Tambula Samarpayami॥
Aarti
After Tambula Arpanam and Dakshina Samarpanam, perform Lord Ganesha Aarti after chanting following Mantra.
Kadali Garbha Sambhutam Karpuram Tu Pradipitam।
Arartikamaham Kurve Pashya Me Varado Bhava॥
Om Siddhi-Buddhi Sahitaya Shri Mahaganadhipataye Namah।
Karpura Neerajanam Samarpayami॥
Pushpanjali Arpanam
Now offer Pushpanjali to Lord Ganesha while chanting following Mantra.
Nanasugandhi Pushpani Yatha Kalodbhavani Cha।
Pushpanjalirmaya Datto Grihana Parameshwara॥
Om Siddhi-Buddhi Sahitaya Shri Mahaganadhipataye Namah।
Mantra Pushpanjali Samarpayami॥
Pradakshinam
Now offer symbolic Pradakshina (circumambulate from left to right of Shri Ganesha) with flowers while chanting following Mantra.
Yani Kani Cha Papani Jnatajnata Kritani Cha।
Tani Sarvani Nashyanti Pradakshina Pade Pade॥
Om Siddhi-Buddhi Sahitaya Shri Mahaganadhipataye Namah।
Pradakshinam Samarpayami॥
Anga puja:
- Om Ganeshwaraya Namah, Paadou Poojayaami
- Om Vighnarajaya Namah, Jaanuni Poojayaami
- Om Akhuvahanaya Namah, Oorooh Poojayaami
- Om Herambaya Namah, Kati Poojayaami
- Om Kaamari Sunve Namah, Naabhim Poojayami
- Om Lambodaraya Namah, Udaram Poojayaami
- Om Gaurisutaya Namah, Stanau Poojayaami
- Om Gananathaya Namah, Hrudayam Poojayaami
- Om Sthula Kanthaya Namah, Kantham Poojayaami
- Om Pasha-hastaya Namah, Skandhau Poojayaami
- Om Gajavaktraya Namah, Hastaan Poojayaami
- Om Skandagrajaya Namah, Vaktram Poojayaami
- Om Vighnarajaya Namah, Lalaatam Poojayaami
- Om Sarveshvaraya Namah, Shirah Poojayaami
- Om Ganadhipataya Namah, Sarvaangaani Poojayaami
Eka vimsathi patra puja:
- Om Sumukhaya Namah – Shami Patram Samarpayami।
- Om Ganadhishaya Namah – Bhringraj Patram Samarpayami।
- Om Umaputraya Namah – Bilva Patram Samarpayami।
- Om Gajamukhaya Namah – Durvaa Patram Samarpayami।
- Om Lambodaraya Namah – Badari (Ber) Patram Samarpayami।
- Om Harasunavey Namah – Datura Patram Samarpayami।
- Om Shurpakarnaya Namah – Tulasi Patram Samarpayami।
- Om Vakratundaya Namah – Sem Patram Samarpayami।
- Om Guhaagrajaya Namah – Apamarga Patram Samarpayami।
- Om Ekadantaya Namah – Bhatakataiya Patram Samarpayami।
- Om Herambaya Namah – Sindoor Patram Samarpayami।
- Om Chaturhotrai Namah – Tej Patram Samarpayami।
- Om Sarveshvaraya Namah – Agastya Patram Samarpayami।
- Om Vikataya Namah – Kaner Patram Samarpayami।
- Om Hematundaya Namah – Kadali (Kela) Patram Samarpayami।
- Om Vinayakaya Namah – Arka Patram Samarpayami।
- Om Kapilaya Namah – Arjuna Patram Samarpayami।
- Om Vatave Namah – Devadaaru Patram Samarpayami।
- Om Bhal Chandraya Namah – Marua Patram Samarpayami।
- Om Suraagrajaya Namah – Gandhari (Gandari) Patram Samarpayami।
- Om Siddhi Vinayakaya Namah – Ketaki Patram Samarpayami।
Neivedhyam:
21 Modhakams and fruits
Ganapathy visarjana:
Although the day of Anant Chaturdashi is the most significant day to perform Ganesha Visarjan, many families do it on the 3rd or 5th or 7th day from the day of Ganesha Chaturthi. It is important to note that all these days are in odd numbers. Even the most important day of Ganesha Visarjan, which falls on Anant Chaturdashi day, is the 11th day from the day of Ganesha Chaturthi.
On the visarjana day the statue of Lord Ganesha is immersed into water body, preferably in a river, lake or the sea. Those who could not do in river or lake, can do in home in a bucket
Other useful links:
Ganesha ashtothra satha namavali
Ganesha ashtothra satha namavali
ಓಂ ಗಜಾನನಾಯ ನಮಃ
ಓಂ ಗಣಾಧ್ಯಕ್ಷಾಯ ನಮಃ
ಓಂ ವಿಘ್ನಾರಾಜಾಯ ನಮಃ
ಓಂ ವಿನಾಯಕಾಯ ನಮಃ
ಓಂ ದ್ತ್ವೆಮಾತುರಾಯ ನಮಃ
ಓಂ ದ್ವಿಮುಖಾಯ ನಮಃ
ಓಂ ಪ್ರಮುಖಾಯ ನಮಃ
ಓಂ ಸುಮುಖಾಯ ನಮಃ
ಓಂ ಕೃತಿನೇ ನಮಃ
ಓಂ ಸುಪ್ರದೀಪಾಯ ನಮಃ ||
ಓಂ ಸುಖ ನಿಧಯೇ ನಮಃ
ಓಂ ಸುರಾಧ್ಯಕ್ಷಾಯ ನಮಃ
ಓಂ ಸುರಾರಿಘ್ನಾಯ ನಮಃ
ಓಂ ಮಹಾಗಣಪತಯೇ ನಮಃ
ಓಂ ಮಾನ್ಯಾಯ ನಮಃ
ಓಂ ಮಹಾ ಕಾಲಾಯ ನಮಃ
ಓಂ ಮಹಾ ಬಲಾಯ ನಮಃ
ಓಂ ಹೇರಂಬಾಯ ನಮಃ
ಓಂ ಲಂಬ ಜಠರಾಯ ನಮಃ
ಓಂ ಹ್ರಸ್ವ ಗ್ರೀವಾಯ ನಮಃ||
ಓಂ ಮಹೋದರಾಯ ನಮಃ
ಓಂ ಮದೋತ್ಕಟಾಯ ನಮಃ
ಓಂ ಮಹಾವೀರಾಯ ನಮಃ
ಓಂ ಮಂತ್ರಿಣೇ ನಮಃ
ಓಂ ಮಂಗಳ ಸ್ವರಾಯ ನಮಃ
ಓಂ ಪ್ರಮಧಾಯ ನಮಃ
ಓಂ ಪ್ರಥಮಾಯ ನಮಃ
ಓಂ ಪ್ರಾಙ್ಞಾಯ ನಮಃ
ಓಂ ವಿಘ್ನಕರ್ತ್ರೇ ನಮಃ
ಓಂ ವಿಘ್ನಹಂತ್ರೇ ನಮಃ||
ಓಂ ವಿಶ್ವ ನೇತ್ರೇ ನಮಃ
ಓಂ ವಿರಾಟ್ಪತಯೇ ನಮಃ
ಓಂ ಶ್ರೀಪತಯೇ ನಮಃ
ಓಂ ವಾಕ್ಪತಯೇ ನಮಃ
ಓಂ ಶೃಂಗಾರಿಣೇ ನಮಃ
ಓಂ ಅಶ್ರಿತ ವತ್ಸಲಾಯ ನಮಃ
ಓಂ ಶಿವಪ್ರಿಯಾಯ ನಮಃ
ಓಂ ಶೀಘ್ರಕಾರಿಣೇ ನಮಃ
ಓಂ ಶಾಶ್ವತಾಯ ನಮಃ
ಓಂ ಬಲಾಯ ನಮಃ ||
ಓಂ ಬಲೋತ್ಥಿತಾಯ ನಮಃ
ಓಂ ಭವಾತ್ಮಜಾಯ ನಮಃ
ಓಂ ಪುರಾಣ ಪುರುಷಾಯ ನಮಃ
ಓಂ ಪೂಷ್ಣೇ ನಮಃ
ಓಂ ಪುಷ್ಕರೋತ್ಷಿಪ್ತ ವಾರಿಣೇ ನಮಃ
ಓಂ ಅಗ್ರಗಣ್ಯಾಯ ನಮಃ
ಓಂ ಅಗ್ರಪೂಜ್ಯಾಯ ನಮಃ
ಓಂ ಅಗ್ರಗಾಮಿನೇ ನಮಃ
ಓಂ ಮಂತ್ರಕೃತೇ ನಮಃ
ಓಂ ಚಾಮೀಕರ ಪ್ರಭಾಯ ನಮಃ ||
ಓಂ ಸರ್ವಾಯ ನಮಃ
ಓಂ ಸರ್ವೋಪಾಸ್ಯಾಯ ನಮಃ
ಓಂ ಸರ್ವ ಕರ್ತ್ರೇ ನಮಃ
ಓಂ ಸರ್ವನೇತ್ರೇ ನಮಃ
ಓಂ ಸರ್ವಸಿಧ್ಧಿ ಪ್ರದಾಯ ನಮಃ
ಓಂ ಸರ್ವ ಸಿದ್ಧಯೇ ನಮಃ
ಓಂ ಪಂಚಹಸ್ತಾಯ ನಮಃ
ಓಂ ಪಾರ್ವತೀನಂದನಾಯ ನಮಃ
ಓಂ ಪ್ರಭವೇ ನಮಃ
ಓಂ ಕುಮಾರ ಗುರವೇ ನಮಃ ||
ಓಂ ಅಕ್ಷೋಭ್ಯಾಯ ನಮಃ
ಓಂ ಕುಂಜರಾಸುರ ಭಂಜನಾಯ ನಮಃ
ಓಂ ಪ್ರಮೋದಾಯ ನಮಃ
ಓಂ ಮೋದಕಪ್ರಿಯಾಯ ನಮಃ
ಓಂ ಕಾಂತಿಮತೇ ನಮಃ
ಓಂ ಧೃತಿಮತೇ ನಮಃ
ಓಂ ಕಾಮಿನೇ ನಮಃ
ಓಂ ಕಪಿತ್ಥವನ ಪ್ರಿಯಾಯ ನಮಃ
ಓಂ ಬ್ರಹ್ಮಚಾರಿಣೇ ನಮಃ
ಓಂ ಬ್ರಹ್ಮರೂಪಿಣೇ ನಮಃ ||
ಓಂ ಬ್ರಹ್ಮವಿದ್ಯಾದಿ ದಾನಭುವೇ ನಮಃ
ಓಂ ಜಿಷ್ಣವೇ ನಮಃ
ಓಂ ವಿಷ್ಣುಪ್ರಿಯಾಯ ನಮಃ
ಓಂ ಭಕ್ತ ಜೀವಿತಾಯ ನಮಃ
ಓಂ ಜಿತ ಮನ್ಮಥಾಯ ನಮಃ
ಓಂ ಐಶ್ವರ್ಯ ಕಾರಣಾಯ ನಮಃ
ಓಂ ಜ್ಯಾಯಸೇ ನಮಃ
ಓಂ ಯಕ್ಷಕಿನ್ನೆರ ಸೇವಿತಾಯ ನಮಃ
ಓಂ ಗಂಗಾ ಸುತಾಯ ನಮಃ
ಓಂ ಗಣಾಧೀಶಾಯ ನಮಃ||
ಓಂ ಗಂಭೀರ ನಿನದಾಯ ನಮಃ
ಓಂ ವಟವೇ ನಮಃ
ಓಂ ಅಭೀಷ್ಟ ವರದಾಯಿನೇ ನಮಃ
ಓಂ ಜ್ಯೋತಿಷೇ ನಮಃ
ಓಂ ಭಕ್ತ ನಿಥಯೇ ನಮಃ
ಓಂ ಭಾವ ಗಮ್ಯಾಯ ನಮಃ
ಓಂ ಮಂಗಳ ಪ್ರದಾಯ ನಮಃ
ಓಂ ಅವ್ವಕ್ತಾಯ ನಮಃ
ಓಂ ಅಪ್ರಾಕೃತ ಪರಾಕ್ರಮಾಯ ನಮಃ
ಓಂ ಸತ್ಯ ಧರ್ಮಿಣೇ ನಮಃ ||
ಓಂ ಸಖಯೇ ನಮಃ
ಓಂ ಸರಸಾಂಬು ನಿಥಯೇ ನಮಃ
ಓಂ ಮಹೇಶಾಯ ನಮಃ
ಓಂ ದಿವ್ಯಾಂಗಾಯ ನಮಃ
ಓಂ ಮಣಿಕಿಂಕಿಣೀ ಮೇಖಾಲಾಯ ನಮಃ
ಓಂ ಸಮಸ್ತ ದೇವತಾ ಮೂರ್ತಯೇ ನಮಃ
ಓಂ ಸಹಿಷ್ಣವೇ ನಮಃ
ಓಂ ಸತತೋತ್ಥಿತಾಯ ನಮಃ
ಓಂ ವಿಘಾತ ಕಾರಿಣೇ ನಮಃ
ಓಂ ವಿಶ್ವಗ್ದೃಶೇ ನಮಃ ||
ಓಂ ವಿಶ್ವರಕ್ಷಾಕೃತೇ ನಮಃ
ಓಂ ಕಳ್ಯಾಣ ಗುರವೇ ನಮಃ
ಓಂ ಉನ್ಮತ್ತ ವೇಷಾಯ ನಮಃ
ಓಂ ಅಪರಾಜಿತೇ ನಮಃ
ಓಂ ಸಮಸ್ತ ಜಗದಾಧಾರಾಯ ನಮಃ
ಓಂ ಸರ್ತ್ವೆಶ್ವರ್ಯ ಪ್ರದಾಯ ನಮಃ
ಓಂ ಆಕ್ರಾಂತ ಚಿದ ಚಿತ್ಪ್ರಭವೇ ನಮಃ
ಓಂ ಶ್ರೀ ವಿಘ್ನೇಶ್ವರಾಯ ನಮಃ||
Om Ganeshaya namaha
Om Ganadhyakshaya namaha
Om Vignarajaya namaha
Om Vinayakaya namaha
Om Dwimaturaya namaha
Om Dwimukhaya namaha
Om Pramukhaya namaha
Om Sumukhaya namaha
Om Krutine namaha
Om Supradeepaya namaha
Om Sukhanidhaye namaha
Om Suradhyakshaya namaha
Om Surarighnaya namaha
Om Mahaganapataye namaha
Om Manyaya namaha
Om Mahakalaya namaha
Om Mahabalaya namaha
Om Herambaya namaha
Om Lambajatharaya namaha
Om Haswagrivaya namaha
Om Mahodaraya namaha
Om Madotkataya namaha
Om Mahaviraya namaha
Om Mantrine namaha
Om Mangalaswarupaya namaha
Om Pramodaya namaha
Om Pradhamaya namaha
Om Pragnaya namaha
Om Vignagatriye namaha
Om Vignahantre namaha
Om Viswanetraya namaha
Om Viratpataye namaha
Om Sripataye namaha
Om Vakpataye namaha
Om Srungarine namaha
Om Ashritavatsalaya namaha
Om Shivapriyaya namaha
Om Sheeghrakarine namaha
Om Saswataya namaha
Om Balaya namaha
Om Balodhitaya namaha
Om Bhavatmajaya namaha
Om Puranapurushaya namaha
Om Pushne namaha
Om Pushkarochita namahaya
Om Agraganyaya namaha
Om Agrapujyaya namaha
Om Agragamine namaha
Om Mantrakrutaye namaha
Om Chamikaraprabhaya namaha
Om Sarvaya namaha
Om Sarvopasyaya namaha
Om Sarvakartre namaha
Om Sarvanetraya namaha
Om Sarvasiddhipradaya namaha
Om Sarvasiddaye namaha
Om Panchahastaya namaha
Om Parvatinadanaya namaha
Om Prabhave namaha
Om Kumaragurave namaha
Om Akshobhyaya namaha
Om Kunjarasurabhanjanaya namaha
Om Pramodaptanayanaya namaha
Om Modakapriya namaha
Om Kantimate namaha
Om Dhrutimate namaha
Om Kamine namaha
Om Kavidhapriyaya namaha
Om Brahmacharine namaha
Om Brahmarupine namaha
Om Brahmavidhyadhipaya namaha
Om Jishnave namaha
Om Vishnupriyaya namaha
Om Bhaktajivitaya namaha
Om Jitamanmadhaya namaha
Om Ishwaryakaranaya namaha
Om Jayase namaha
Om Yakshakinnerasevitaya namaha
Om Gangansutaya namaha
Om Ganadhisaya namaha
Om Gambhiraninadaya namaha
Om Vatave namaha
Om Abhishtavaradaya namaha
Om Jyotishe namaha
Om Bhktanidhaye namaha
Om Bhavagamyaya namaha
Om Mangalapradaya namaha
Om Avyaktaya namaha
Om Aprakrutaparakramaya namaha
Om Satyadharmine namaha
Om Sakhye namaha
Om Sarasambhunidhaye namaha
Om Mahesaya namaha
Om Divyangaya namaha
Om Manikinkinimekhalaya namaha
Om Samastadivataya namaha
Om Sahishnave namaha
Om Satatodditaya namaha
Om Vighatakarine namaha
Om Viswadrushe namaha
Om Viswarakshakrute namaha
Om Kalyanagurave namaha
Om Unmattaveshaya namaha
Om Avarajajite namaha
Om Samstajagadhadharaya namaha
Om Sarwaishwaryaya namaha
Om Akrantachidakchutprabhave namaha
Om Srivigneswaraya namaha
Iti Shree Ganesha Ashtottara Shatanamavali Samaptam
Hayagriva sthothram by vadirajaru
This sloka enhances the knowledge and memory power.
ಹಯಗ್ರೀವ ಹಯಗ್ರೀವ ಹಯಗ್ರೀವ ಯೋ ವದೇತ್ |
ತಸ್ಯ ನಿಃಸರತೇ ವಾಣೀ ಜುಹ್ನುಕನ್ಯಾಪ್ರವಾಹವತ್ || ೧ ||
ಹಯಗ್ರೀವ ಹಯಗ್ರೀವ ಹಯಗ್ರೀವೇತಿ ವಾದಿನಮ್ |
ನರಂ ಮುಂಚಂತಿ ಪಾಪಾನಿ ದರಿದ್ರಮಿವ ಯೋಷಿತಃ || ೨ ||
ಹಯಗ್ರೀವ ಹಯಗ್ರೀವ ಹಯಗ್ರೀವೇತಿ ಯೋ ಧ್ವನಿಃ |
ವಿಶೋಭತೇ ತು ವೈಕುಂಠವಾಟೋದ್-ಘಾಟನಕ್ಷಮಃ || ೩ ||
ಶ್ಲೋಕತ್ರಯಮಿದಂ ಪುಣ್ಯಂ ಪಠತಾಂ ಸಂಪದಾಂ ಪದಮ್ |
ವಾದಿರಾಜಯತಿಪ್ರೋಕ್ತಂ ಹಯಗ್ರೀವಪದಾಂಕಿತಮ್ || ೪ ||
|| ಇತಿ ಶ್ರೀವಾದಿರಾಜಯತಿಕೃತಂ ಹಯಗ್ರೀವಸಂಪದಾಸ್ತೋತ್ರಮ್ ||
hayagreeva hayagreeva hayagreeveti vaadinamnaram
munchanti paapaani daridramiva yoshitha||1||
hayagreeva hayagreeva hayagreeveti yo vadet
tasya nihasarate vaanee jahnu kanyapravaahavat||2||
hayagreeva hayagreeva hayagreeveti yo dhvanihi
vishobhate cha vaikunta kavaatodghaatanakshamah||3||
shlokha trayamidam punyam hayagreeva padaankitam
vadiraja yathiproktham pathataam sampadaam padam||4||
“ITEE SHRI VADIRAJA POOJAYA CHARANA VIRACHITA HAYAGREEVA SAMPADHA STOTRAM SAMPURNAM”.
Ninna olumeyindha
This is one of my favorite song and I heard this song for the first time in Mysore Ramachandra Achar kacheri at Salem. This is a heart touching song and Vijayadasaru who wrote this song Thanked sri Hari for everything he got in his life. He is talking of the wealth of knowledge which he received. He says that it is the Lord’s benevolence that has caused him to possess such wealth.
ನಿನ್ನ ಒಲುಮೆಯಿಂದ ನಿಖಿಳ ಜನರು ಬಂದು ಮನ್ನಿಸುವರೊ ಮಹರಾಯ
ಎನ್ನ ಪುಣ್ಯಗಳಿಂದ ಈ ಪರಿ ಉಂಟೇನೋ ನಿನ್ನದೇ ಸಕಲ ಸಂಪತ್ತು ||ಪಲ್ಲವಿ||
ಜೀರ್ಣ ಮಲಿನ ವಸ್ತ್ರ ಕಾಣದ ಮನುಜಗೆ ಊರ್ಣ ವಿಚಿತ್ರ ವಸನ
ವರ್ಣವರ್ಣದಿಂದ ಬಾಹೋದೇನೊ ಸಂಪೂರ್ಣ ಗುಣಾರ್ಣವ ದೇವಾ
ಸಂಜೀತನಕ ಇದ್ದು ಸಣ್ಣ ಸವಟು ತುಂಬ ಗಂಜಿ ಕಾಣದೆ ಬಳಲಿದೆನೊ
ವ್ಯಂಜನ ನಾನಾ ಸುಭಕ್ಷ್ಯ ಭೋಜ್ಯಂಗಳ ಭುಂಜಿಸುವದು ಮತ್ತೇನೋ ?
ಒಬ್ಬ ಹೆಂಗಸಿಗೆ ಅನ್ನ ಹಾಕುವದಕ್ಕೆ ತಬ್ಬಿಬ್ಬುಗೊಂಡೆ ನಾ ಹಿಂದೆ
ನಿಬ್ಬರದಲಿ ಸರ್ವರ ಕೂಡಿನ್ನು ಹಬ್ಬವನುಂಡೆನೊ ಹರಿಯೆ
ಮನೆಮನೆ ತಿರುಗಿದೆ ಕಾಸು ಪುಟ್ಟದೆ ಸುಮ್ಮನೆ ಜಾಲವರಿದು ಬಾಹೇನು
ಹಣ ಹೊನ್ನು ದ್ರವ್ಯ ಒಮ್ಮಿಂದೊಮ್ಮೆ ಈಗ ಎನಗೆ ಪ್ರಾಪುತಿ ನೋಡೋ ಜೀಯ
ಮಧ್ಯಾಹ್ನ ಕಾಲಕ್ಕೆ ಅತಿಥಿಗಳಿಗೆ ಅನ್ನ ಮೆದ್ದೆನೆಂದರೆ ಈಯದಾದೆ
ಈ ಧರೆಯೊಳು ಸತ್ಪಾತ್ರರಿಗುಣಿಸುವ ಪದ್ಧತಿ ನೋಡೊ ಧರ್ಮಾತ್ಮ
ನೀಚೋಚ್ಛ ತಿಳಿಯದೆ ಸರ್ವರ ಚರಣಕೆ ಚಾಚಿದೆ ನೊಸಲು ಹಸ್ತಗಳ
ಯೋಚಿಸಿ ನೋಡಲು ಸೋಜಿಗವಾಗಿದೆ ವಾಚಕೆ ನಿಲುಕದೊ ಹರಿಯೆ
ವೈದಿಕ ಪದವಿಯ ಕೊಡುವನಿಗೆ ಲೌಕಿಕನೈದಿಸುವುದು ಮಹಾಖ್ಯಾತಿ
ಮೈದುನಗೊಲಿದ ಶ್ರೀ ವಿಜಯವಿಠಲ ನಿನ್ನ ಪಾದ ಸಾಕ್ಷಿ ಅನುಭವವೊ
Ninna olumeyinda nikhila janaru bandu mannisuvaru maharaya
enna punyagalinda E pari yunteno ninnade sakala sampathu
Jirnamalina vastra kanada manujage purnavichitra suvasana
Varna varnadinda bahodeno sampurna gunarnava deva
Sanji tanaka iddu sanna soutina tumba ganji kanade balalideno
Vyanjana modalada nana rasangala bhujisuvudu matteno
Obba hengasina hottege hakuvudakke tabbibbugondeno hinde
Nirbharadindali sarvara kudumbo habbadutava unisuviyo
Mane mane tirugidaru kasu puttade summane chalvaridu balalideno
Hana honnu dravyagaliddalige tanage tata prapti nodo jiya
Madhyanna kalakke atithigalige anna meddenendare iyagava
ee dhareyolage satpatrara kudumbo paddhati nodo punyatma
Nichocha tiliyade sarvara charanakke chachidenosala hastagala
Yochisi nodalu sojigavagide vachakke nilikado hariye
Vaidika padavivagibage loukika vaidisuvadu balu kyathe
Maidunagolida shrivijayavittala ninna padasakshiya anubhavavo
Ekadashi and its importance
Ekadashi is the 11th day of the moon cycle, both from the full moon and from the new moon.
Na Kaashi na Gaya Ganga na rewa cha Gowthami
Na Chaapi KauravamKshethram, thulyambhoopaHaredrinaath.– Padma Puraanam
Padmapuraanam says that sacred rivers like Ganga, Narmada, Godavari etc. and holy places like Kashi, Gaya, Kurushetra etc., cannot equal the merit of Ekaadasi Vratha.
“Vratagallelavu ekadashi vratava hinde”
Whether one following any vrata/anushtana or not that doesnt matter, Definitely one should do fasting on ekadashi
Purandara dasara lyrics says as follows:
“Hari dinadali unda nararige
Kora naraga thappudhendhu sruthi saruthalidhe”
The lines say, one who ate on ekadashi day will definitely will go to Naraka as told by vedas
What is Dinathraya:
Ekaadasi Vratha begins with the sankalpaon the Dasami day, fasting on the Ekaadasi day and parane on Dwaadasi day. Since it is spread over three days it goes by the name Dinathraya or three-day Vratha.
All together for three days, you will be forbidden four meals. Even on Dasami and dvadasi, You are not allowed to eat meals for the dinner
Science behind Ekadashi
Meanwhile according to modern science, it is known that the air pressure on our planet varies to extreme limits on both the new moon (Amavasya) and the full moon (Purnima) day. This is because of the orbital path combination of the sun, moon and earth.
This can be observed by the change in the nature of the tidal waves on the new moon and full moon days. The waves are very high and rough, but from the next day onwards, the waves become calm, an indication that the pressure has also receded.
Now, based on this fact, the significance of Ekadashi fasting can be explained in 2 ways:
1) According to science, it takes about 3-4 days for the food that we eat today to reach our brain. Now, if we eat light/fast on Ekadashi days, that intake will reach the brain correspondingly on the New moon/full moon day.
On both of these days, the earth pressure is at its maximum, thus leading to imbalance in everything, including ones thought process.
So, if the input to the brain is at a minimum, the chances of the brain indulging in any wayward activity due to the high pressure imbalance also becomes minimum.
2) Another explanation for the Ekadashi fasting is that compared to any other day of the moon cycle, the atmospheric pressure is the lowest on the Ekadashi days. Thus, this is the best time to fast and cleanse the bowel system. If we fast on any other day, the high pressure/strain may damage our system. Thus, it is advisable that after fasting on the Ekadashi, on the immediate next day (Dwadashi), we get up early and eat as soon as possible.
As per both the above theories, the fasting practice on the Ekadashi days have a strong scientific base.
Mostly people fear that by fasting one will become weak. Such a fear is not genuine. A day’s fast gives rest to the machinery of stomach and thereby helps it to function better in the future. Not only that the undigested food material gets proper opportunity for its further digestion, but also by fasting the digestion power increases, better assimilation of food takes place helping in more production of blood and other necessary chemicals, and thereby helping better health and better nutritional effects. It is both a good measure for would be stomach troubles and a cure for a number of ailments. It helps better functioning of the liver, pancreas, intestines and kidney etc., thereby reducing the chance of any ailment relating to these organs.
WHY EKAADASI FASTING?
- It is Haridina-meant for spritual activity only.
- Food will not be digested since the moon is not in full glory.
- Shrimad Acharya has prescribed fasting, so it is mandatory to us.
- Its observance reduces all sins to ashes.
- Fasting tones up our health and keeps the body and the mind trim.
Normally 24 (12 x 2) Ekaadasis occur in a calendar year. When in a year there is an Adhikamaasa(According to Vashishta philosophy Adhika Masa comes in 32months, 16days, 3hrs, and 12mins) 2 more are added.
SANKALPA MANTRAS
1. DASAMI SANKALPA
Dashamee divase Parapte Vrathastoham Janaaradan
Thridinam Devadevesha Nirvigham Kuru Keshava
– Brahmavaivartha Puraanam
Janaardana! Today being Dasami I am ready for the three day vow. Oh, Lord! Deva Deva! Keshava! see that no obstacles come in the way of my vow.
2. EKAADASI SANKALPA
Ekaadashyam Niraharaha Sthithvahani Parehyaham
Bhookshyaami Pundareeksha Saranam Me Bhavaachyutha
– Brihannaaradeeya Puraanam XXI – 15
After fasting on Ekaadasi I will eat on Dwaadasi, Please be my reguge Oh, Achyuta!
TWO DAY FASTING SANKALPA
Adyashvasheha Niraahaaro Bhootvaaham Dwaadashee Dine
Vidhaasye Paaranam Deva Preetho Bhava Ma maanisham
– Varaahapuraanam
I will be on a fast today and tomorrow and break the fast on Dwaadasi. Lord! may you be pleased!
3. DWAADASI SANKALPA
Ajnaana Thimiraandhasya Vratenaanena Keshava
Praseeda Sumukho Natha jnaanadristi Prado Bhava
– Brihannaradeeya Puraanam XXI-20
Oh Lord! Keshava! I am blinded by the darkness of ignorance. By my undertaking this fast on Ekaadasi may it please you to bless me with the light of knowledge.
Ekaadasyupavaasena Dwaadashee Paarnenacha
Yadaarjitham Mayaa Punyam Thena Preenathu Keshavah
– Brahmavaivartha Puraanam
May Lord Keshava be pleased with the merit that accured to me by fasting on Ekaadasi and breaking the fast on Dwaadasi.
Types of Ekadashi:
| Month | Shukla paksha | Krishna paksha |
| Chaithra | Kaamada | Varoodhini |
| Vaishaakh | Mohini | Aparaa |
| Jyeshtha | Nirjala | Yogini |
| Aashaadha | Sayana | Kaamikaa |
| Shraavana | Puthrada | Ajaa |
| Bhaadrapada | Parivarthini | Indiraa |
| Ashwayuja | Paashaankusha | Ramaa |
| Karthika | Prabodhini | Uthpathi |
| MargaShira | . MokShadaa | Suphalaa |
| Pushya | Puthrada | Shattila |
| Maagha | Jayaa | Vijayaa |
| Phaalguna | Aamalaki | Paapamochanaa |
| Adhika | Padmini | Paramma |
Source:
http://www.salagram.net/ekadasi-science-behind.html
Ekadaashi Achara and vichara by Prabhanjanacharyaru
Sankshipta gajendra moksha(bhagavatham)
It is said in the Bhagavatha that a person who remembers the story of gajEndra mOksha as soon as one wakes up in the morning, is blessed with hari smaraNe during maraNa kAla.
There is a sankshipta gajEndra mOksha which is very easy for parayane.
Here are the 2 verses:
ಅಂತಃಸರಸ್ಯುರುಬಲೇನ ಪದೇ ಗೃಹಿತೋ
ಗ್ರಾಹೇಣ ಯಾಥಪತಿರಂಬುಜಹಸ್ತ ಆರ್ತಃ |
ಅಹೇದಮಾದಿಪುರುಷಾಖಿಲಲೋಕನಾಥ
ತೀರ್ಥಶ್ರವಃ ಶ್ರವಣಮಂಗಲನಾಮಧೇಯ ||
ಸ್ಮೃತ್ವಾ ಹರಿಸ್ತಮರಣಾರ್ಥಿನಮಪ್ರಮೇಯಃ
ಚಕ್ರಾಯುಧಃ ಪತಗರಾಜಭುಜಾಧಿರೂಢಃ
ಚಕ್ರೇಣ ನಕ್ರವದನಂ ವಿನಿಪಾಟ್ಯ ತಸ್ಮಾ
ದ್ಧಸ್ತೇ ಪ್ರಗೃಹ್ಯ ಭಗವಾನ್ ಕೃಪಯೋಜ್ಜಹಾರ ||
antaH sarasyurubalEna padE gRuhIto
grAhENa yUthapatiraMbuja hasta ArtaH|
AhEdamAdi puruShAkhila lOka nAtha
tIrthashravaH shravaNa maMgala nAmadhEya||
smRutvA haristamaraNArthinaM apramEyash-
-chakrAyudhaH patagarAja bhujAdhirUDhaH|
chakrENa nakravadanaM vinipAtya tasmAd
hastE pragRuhya bhagavAn kRupayOjjahAra||
The king of elephants was held at his feet by a crocodile which was of superior strength in the lake. Taking a lotus, the elephant called out to the Lord as Adi puruSha, lOka nAtha, tIrthashravaH and shravaNa maMgala nAmadhEya.
Having heard his plea, the Lord who is apramEya, with the chakra came on the shoulders of garuDa and killed the crocodile with His chakra and freed the elephant by His hands.
Madhwa 