MADHWA · POOJA · shodasha upachara pooja

what is Shodasha upachara puja?

For any festival, Shodasha upachara pooja is a must ritual in any pooja. It is a step by step procedure need to be followed properly.

“Shodasa Upacahar” is a complete process of performing the rituals of pooja, the worship. Upachar means service; there are 16 upachars to be executed for worship.

1. Dhyanam (prayer)

Dhyanam is reciting a short prayer specific to god that one worships and engage our mind into lotus feet of that god.

2. Avahanam(invocation)

Inviting the worshipped God or Goddess to come into the place of worship or idol by chanting the Vedic verse or slokas similar like you are inviting a lovely guest to your home.

3. Aaasanam (offering seating)

Offering the worshipped God a seat.

4. Paadyam (washing of feet)

Wash the feet of God by pouring water at His feet.

5. Arghyam (washing of hands)

Water is offered to the deity to wash hands.

6. Aachamana, (Offering water to drink)

Water is offered to drink with the chanting of the relevant vedic mantra.

7. Snanam (bathing with water or panchamruthas)

Sprinkle water on God as if giving Him bath. In a detailed pooja, bath God with panchamrutham (Milk, Yoghurt, Ghee, Honey, Sugar, Coconut Water, Fruit Juice, Sandal Powder, Turmeric one at a time). This is followed by bath with fresh water

8. Vastram (new clothes), Abharana

Offer new clothes, Jewellery. This is the phase you will decorate idol or photo with gajavashtra

9. Yajnopavitam (sacred thread)

Offer Yajnopaveetham(sacred thread/flower/akshathas).

10. Gandham (sandal paste)

Place sandalwood paste on the forehead of God.

11. Archana (flowers)

Glorify God by reciting His 108 names, and offer one flower or a petal at a time.

12. Dhoopam (incense)

Show incense to God.

13. Deepam (Oil lamp)

Show oil lamp to God.  It also symbolizes bringing of light into one’s place and life.

14. Naivedyam (offering of specially prepared food).

Offer specially prepared food to God. This food must be prepared cleanly in separate utensils, other than in what we eat, and without tasting beforehand.

15. Tamboolam (offering Betel Leaves and Betel nuts)

Betel leaves and betel nuts are offered to God after the Naivedhyam. After delicious food, it is the practice to offer betel leaves for proper digestion.

16. Neerajanam

It is again customary that in every auspicious occasion aarati is offered to the deity. This is an important and auspicious occasion as Lord himself has come home, so with utmost devotion offer “Aarati” to the Lord.

everyday · MADHWA · narasimha · slokas

Narasimha Prapatti

ಮಾತಾ ನೃಸಿಂಹಶ್ಚ ಪಿತಾ ನೃಸಿಂಹೋ
ಭ್ರಾತಾ ನೃಸಿಂಹಶ್ಚ ಸಖಾ ನೃಸಿಂಹಃ
ವಿದ್ಯಾ ನೃಸಿಂಹೋ ದ್ರವಿಣಂ ನೃಸಿಂಹಃ
ಸ್ವಾಮಿ ನೃಸಿಂಹಃ ಸಕಲಂ ನೃಸಿಂಹಃ

ಇತೋ ನೃಸಿಂಹಃ ಪರತೋ ನೃಸಿಂಹೋ
ಯತೋ ಯತೋ ಯಾಮಿ ತತೋ ನೃಸಿಂಹಃ
ನೃಸಿಂಹದೇವಾದಪರಂ ನ ಕಿಂಚಿತ್
ತಸ್ಮಾನ್ನೃಸಿಂಹಂ ಶರಣಂ ಪ್ರಪದ್ಯೇ

Mata narasimha, pita narasimha

bratha narasimha, sakha narasimha
vidyaa narasimha, dravinam narasimha
swami narasimha, sakalam narasimha

itho narasimha, paratho narasimha
yatho yatho yahihi, tatho narasimha
narasimha devaath paro na kaschit
tasmaan narasimha sharanam prapadye

Meaning:

Mother is Narasimha; Father is Narasimha
Brother is Narasimha; Friend is Narasimha
Knowledge is Narasimha; Wealth is Narasimha
My Lord is Narasimha; Everything is Narasimha.
Narasimha is in this world, Narasimha is everywhere (Omnipresent)
Wherever I go, there is Narasimha
Narasimha is the Supreme Lord, there is none other than HIM
So, I humbly seek refuge in you, Shri Narasimha

MADHWA · narasimha · runa · slokas

Runa vimochana slokam

This is a powerful sloka that when recited regularly will relieve people of their debts and
insolvency.

ದೇವತಾಕಾರ್ಯಸಿಧ್ಯರ್ಥಂ ಸಭಾಸ್ತಂಭಸಮುದ್ಭವಮ್ |
ಶ್ರೀನೃಸಿಂಹಂ ಮಹಾವೀರಂ ನಮಾಮಿ ಋಣಮುಕ್ತಯೇ || ೧ ||

ಲಕ್ಷ್ಮ್ಯಾಲಿಂಗಿತವಾಮಾಂಗಂ ಭಕ್ತಾನಾಂ ವರದಾಯಕಮ್ |
ಶ್ರೀನೃಸಿಂಹಂ ಮಹಾವೀರಂ ನಮಾಮಿ ಋಣಮುಕ್ತಯೇ || ೨ ||

ಆಂತ್ರಮಾಲಾಧರಂ ಶಂಖಚಕ್ರಾಬ್ಜಾಯುಧಧಾರಿಣಮ್ |
ಶ್ರೀನೃಸಿಂಹಂ ಮಹಾವೀರಂ ನಮಾಮಿ ಋಣಮುಕ್ತಯೇ || ೩ ||

ಸ್ಮರಣಾತ್ಸರ್ವಪಾಪಘ್ನಂ ಕದ್ರೂಜವಿಷನಾಶನಮ್ |
ಶ್ರೀನೃಸಿಂಹಂ ಮಹಾವೀರಂ ನಮಾಮಿ ಋಣಮುಕ್ತಯೇ || ೪ ||

ಸಿಂಹನಾದೇನ ಮಹತಾ ದಿಗ್ದಂತಿಭಯನಾಶನಮ್ |
ಶ್ರೀನೃಸಿಂಹಂ ಮಹಾವೀರಂ ನಮಾಮಿ ಋಣಮುಕ್ತಯೇ || ೫ ||

ಪ್ರಹ್ಲಾದವರದಂ ಶ್ರೀಶಂ ದೈತ್ಯೇಶ್ವರವಿದಾರಣಮ್ |
ಶ್ರೀನೃಸಿಂಹಂ ಮಹಾವೀರಂ ನಮಾಮಿ ಋಣಮುಕ್ತಯೇ || ೬ ||

ಕ್ರೂರಗ್ರಹೈಃ ಪೀಡಿತಾನಾಂ ಭಕ್ತಾನಾಭಯಪ್ರದಮ್ |
ಶ್ರೀನೃಸಿಂಹಂ ಮಹಾವೀರಂ ನಮಾಮಿ ಋಣಮುಕ್ತಯೇ || ೭ ||

ವೇದವೇದಾಂತಯಜ್ಞೇಶಂ ಬ್ರಹ್ಮರುದ್ರಾದಿವಂದಿತಮ್ |
ಶ್ರೀನೃಸಿಂಹಂ ಮಹಾವೀರಂ ನಮಾಮಿ ಋಣಮುಕ್ತಯೇ || ೮ ||

ಯ ಇದಂ ಪಠತೇ ನಿತ್ಯಮೃಣಮೋಚನಸಂಜ್ಞಿತಮ್ |
ಅನೃಣೀ ಜಾಯತೇ ಸದ್ಯೋ ಧನಂ ಶೀಘ್ರಮವಾಪ್ನುಯಾತ್ || ೯ ||

|| ಇತಿ ಶ್ರೀಮದ್ವಾದಿರಾಜಪೂಜ್ಯಚರಣವಿರಚಿತಂ ನೃಸಿಂಹಪುರಾಣೋಕ್ತಂ ಋಣಮೋಚನಸ್ತೋತ್ರಂ ಸಂಪೂರ್ಣಮ್ ||


1) Devatha kaarya sidhyartham  Sabha sthambha samudbhavam
    Sri nrusimham mahaaveeram namaami runa mukthaye.
 2) Lakshmya alingtha vamaangam   Bhakthaanaam vara daayakam

Sri nrusimham mahaaveeram namaami runa mukthaye.

3) Aantramaalaadaram shankha chakraabja Yudha dharinam
Sri nrusimham mahaaveeram namaami runa mukthaye.

4) Smaranaath sarva paapagnam   Khadraja visha naasanam
    Sri nrusimham mahaaveeram namaami runa mukthaye.
5) Simhanaadena mahatha    Digdanthi bhayanaasanam
    Sri nrusimham mahaaveeram namaami runa mukthaye.
6) Prahlaada varadam sreesam  Daithyeshwara vidaarinam
    Sri nrusimham mahaaveeram namaami runa mukthaye.
7) Krooragrahai peedithaanaam Bhakthaanaam abhaya pradham

Sri nrusimham mahaaveeram namaami runa mukthaye.

8) Veda vedaantha yagnesam brahma rudraadhi vanditham
Sri nrusimham mahaaveeram namaami runa mukthaye.

9) YA IDAM PATATHE NITHYAM, RUNA VIMOCHANA SAMHITHAM
ANRUNEE  JAAYAATHE SADHYO DHANAM SEEGRAMAVAAPNUYAATH.

 

everyday · MADHWA · namaskara

Song to recite during namaskara

Ondu namaskaravo indira ramanane
eradu namaskaravo garudagamanaa
mooru namaskaravo mukthi nayagane
naalku namaskaravo naaga sayana
aidhu namaskaravo achyutha nandana
aaru namaskaravo neerajaksha
yelu namaskaravo velesasayi
entu namaskaravo pandavarodaya
ombatthu namaskaravo ambuthisayanane
hatthu namaskaravo pakka bandhu
mukthiyannu kottu enna mannisi salahayya
bakthavathsala marayabedavayya
arthiyindhalli bandhu poreyojeeya


eeka namaskaravo loga balakane
dhveetheya namaskaravo dhaana vaanthakane
thrutheeya namaskaravo thripurasoorasamhaariye
chathurtha namaskaravo chathurveda moorthy
pancham namaskaravo kanjadhala nethrane
sashta namaskaravo sri lakshmi arasane
sapthama namaskaravo sanakaadhi vandhyane
ashtama namaskaravo dhusta nigrahane
navamana mankaaravo amara priyane
dasama namaskaravo dasaavathara prabhuve
prithiyindhali bandhenna paliseyya enna
bavabayangala pidise rakshiyya dayadhindha
dayamaadi bidi enna kayya

 

 

everyday · MADHWA · Pradakshina · slokas · Temple

Sloka to chant while performing pradakshine

Pradakshinam is a ritual done by every Hindu on a daily basis , while visiting a temple or doing a pooja. Pradakshinam has to be done at temple in such a way that the god is always on the right side (Dakshina) of your body. Hence the name “Pra-Dakshina

ಯಾನಿ ಕಾನಿಚ ಪಾಪಾನಿ ಜನ್ಮಾಂತರ ಕೃತಾನಿಚ
ತಾನಿ ತಾನಿ ವಿನಶ್ಯಂತಿ ಪ್ರದಕ್ಷಿಣ ಪದೇ ಪದೇ

yaanikaanicha paapaani janmaanthara kruthanicha
thaavithaani pranashyanthi pradakshina pade pade

Meaning:

This Sloka says that Pradakshina will distroy all sins. Pradakshinam is a way to bow down to the Aathma residing inside your physical body. By doing so all your sins are cleansed. It also helps you to be feel the presence of divine energy with in you.

DEVOTIONAL · Eating · everyday · MADHWA · slokas

Sloka to chant while eating

Eating is an essential everyday activity, which is required in order to live. It is God, who has created each and every thing.

Food, hunger, living beings, all of them form the part of God’s creation.

ಬ್ರಹ್ಮಾರ್ಪಣಂ ಬ್ರಹ್ಮಹವಿಃ
ಬ್ರಹ್ಮಾಗ್ನೌ ಬ್ರಹ್ಮಣಾ ಹುತಮ್ |
ಬ್ರಹೈವ ತೇನ ಗಂತವ್ಯಂ
ಬ್ರಹ್ಮ ಕರ್ಮ ಸಮಾಧಿನಾ  ||

“Brahmaarpanam Brahma Havih Brahmaagnau Brahmana Hutam,
Brahmaiva Tena Gantavyam Brahmakarmasamaadhina”

Meaning:

A practice of offering is Brahman, the religious offering is Brahman, the device of offering is Brahman, and the fire (hunger) to which the offering is made, is also Brahman. For such a one, who abides in everything (Brahman), by him alone Brahman is reached”.

This Shloka implies that god is everywhere, in the food, inside the devotee and even the hunger is God. So, devotee is taking the food (God) to the hunger (God). To summarize, we always thank god for his divine grace.

aradhana · brindavana · MADHWA · papparapatti · raghavendra

Dakshina Mantralaya – papparapatti

The Brindavana of Sri Guru Raghavendra at Papparapatti is known as Dakshina Mantralaya. Papparapatti is a small village in Tamilnadu  between salem to bangalore highway.

Location

it is situated about 13 kms from Dharmapuri,  NH 7.

Significance

 Sri P.R. Srinivasa Rao was looking after the Varadaraja temple activities in the village town papparapatti.

Sri Srinivasa Rao had a series of misfortunes. All the children died one after the other. The family was very saddened. Finally Srinivasa Rao’s wife; Smt Giriamma, delivered a boy, who survived. But the child was suffering from an stomach ailment from birth.They took the child to a famous specialist in Chennai. The doctor thoroughly examined the child. His findings was very disappointing. He said that the ailment had become very chronic and expressed his helplessness to cure the child. Being a great devotee of Sri Guru Raghavendra he advised the parents to go to Mantralaya with the child and seek the blessings of the Divine Guru.

Accordingly, the child’s father, Srinivasa Rao, his wife Giriamma and his sister-in-law (Sri Krishnamoorthi(elder brother’s wife) went to Mantralaya. There they performed seva for two months. The parents became nervous as they could not see any outward changes in the child’s condition. Srinivasa Rao thought of going back home to Papparapatti . Accordingly he sent a telegram to his brother Krishnamoorthi informing about their return programme. He started making preparations for his departure the next day.

In Papparapatti , Krishnamoorthi was making preparations to leave for Mantralaya. He was not aware that his brother and family on the other hand were making preparations to come back from Mantralaya to Papparapatti . He had not received the telegram sent by his brother from Manatralaya about his departure.  Krishnamoorthy went to bed early to start for Mantralaya the next day.  In the early morning hours on the day ,Krishnamoorthy had a dream. In that, an old Sanyasi  appeared before Krishnamoorthy rao and told him “I am coming to your place”. Then he disappeared. Krihnamoorthy Rao woke up. He immediately contacted the scholars and friends there and seekedt their advice. They said “The message of the dream is clear. You need not go to Mantralaya. Instead Sri Raghavendra Swamiji is coming here. You construct a Brindavana here.”

There was great happiness all over. The people of Paparapatti and around were thrilled to hear that Sri Guru Raghavendra Swamiji had blessed them by his presence  in their midst. The brothers got together, and decided to construct a Brindavana in Papparapatti itself. They resolved to set apart suitable lands for the upkeep and maintenance of the temple,. The very same night, in Mantralaya, Srinivasa Rao’s wife Giriamma had a dream. In that an old man approached Giriamma and gave her a broom and a mora (normally used for collecting the swept waste etc. from the ground). The lady could not understand the meaning behind the dream; whether it was auspicious or not. She was very apprehensive and upset and wanted to know the significance of the dream. She got clarification from the Archaka, Vedavyasacharya who performed the pooja for the Brindavana.

Sri Vedavyasacharya explained to her that the dream conveyed a very positive meaning. It meant that the stomach ailment the child was suffering from would be cured; as a matter of fact literally swept away. True to his words, the child purged in the afternoon, and became free from the ailment. 

The grateful Srinivasa Rao with his wife and child took the permission of the Peethadipathi Sri Sri Suyameendra Teertharu Swamiji and came back to Papparapatti .

Preparations started for construction work of the temple. Two of the brothers went to Bangalore to contact a sculptor for carving  the Brindavana.

The sculptor was already working on an order from another party for preparation of a Brindavana. It was almost ready. Just a day before the two brothers came to him with their requirement for the Brindavana, the sculptor got a dream. In that an old man ordered the sculptor “You hand over the present Brindavana that is constructed to the two persons coming to you tomorrow. Do not worry about the earlier order. It will take more time for installation of that.” Next morning, the sculptor was amazed to see the two brothers who came to him as mentioned in the dream wanting a Brindavana.

He immediately offered to hand over the Brindavana to them. Not only that, he even transported it by train to Pallakkadu Railway station and delivered it to the two brothers for installation with great devotion. 

The eldest brother Sri Achutha Iyer and a team of devotees, set upon the holy task of bringing the Mrithike from Mantralaya. Accordingly, they went and entreated upon the Peethadipathi of Mantralaya Temple,for Mrithike. The swamiji, was happy to oblige the devootees. Accordingly, after the due prayers and procedures, Swamiji removed the Mrithike to hand over to Sri Achutha Iyer. What a wonder! Everyone there was astounded to see a Saligrama appear along with the Mrithike. The overjoyed devotees not only got the Mrithike, but a holy Saligrama along with it. It was something unique to indicate that the Brindavana at Papparapatti had a very special grace. It was a pointer to indicate the splendour that it would be. Sri mutt swamiji conveyed that Papparapatti is going to be like another Manthralaya; now acclaimed as Dakshina Mantralaya.

In 1996, After the brindavana prarhishtapana at Dharmapuri,the swamiji arrived in Papparapatti and stayed for two full days. He performed puja, panchamrita, archana, deeparadhana etc. to the Brindavana of Sri Guru Raghavendra and the other deities there. In his pravachana he announced that the temple in Papparapatti would develop into a famous pilgrimage centre and will be foundly called as Dakshina Mantralaya.

How to reach:

Take bus from salem to bangalore. Get down at palakkodu.  It is around 9 kms from Palakkodu. lots of mini buses and autos are available from palakkodu to papparapatti

By Train:  Nearest Railway Station is Dharmapuri

Address: ASTHIKA SAMAJAM TRUST (Regd.)
DHAKSHINA MANTRALAYAM, PAUPARAPATTY AGRAHARAM, DHARMAPURI DT. 636 809.

appanacharya · aradhana · bikshalaya · brindavana · MADHWA · raghavendra

Bikshalaya and Sri Raghavendra theertharu

Where?

Bikshalaya is located about 20 km from Mantralayam and is also known as Bichali in local language.

Significance

This is  the place where our beloved Rayaru spent 12 years of his life, staying in the house of Appanacharya, religious teacher of the 17th century.

Raghavendra Swamy had heard about Bichale and Appanacharya and so he came all the way from Adoni. He was given a warm  welcome by Appancaharya. The bond between the two men was so great that Rayaru accepted to stay on here.

Appancharya, though elder to Rayaru, spent the next 12 years in service of Rayaru. He lovingly fed Rayaru.

He sat with Rayaru on the Japada Katte here and both of them spent hours, days and months discussing a variety of issues related to the Shastras, Puranas, Upanishats.

Appanacharya built the Eka Shila Brindavana at the exact location where Sri Raghavendra taught the students and worshipped it for his life time.

However, the Brindavana at Bhikshalaya does not have any Mrithigai inside it. It was the first Brindavana to be constructed outside the Moola Brindavana at Mantralaya

before 2009 if you have visited this place, you could have seen the old house where Rayaru spent his days. The place where he slept, the place where he did Moola Rama pooje were all marked.

But the devastating 2009 floods(nature’s destruction) caused a huge damage to this great pilgrimage.

Rayaru, came to Bichale, somewhere between  1658-59 and stayed on here till 1671(till his brindavana pravesha)

You can also have Darshan of Mukhya prana devaru installed by Vyasarjaru and Sri Raghavendra theertharu here

it is believed in this house that Rayaru crafted his ideas about Chandrika and wrote them on the Japada Katte. This work called Tatparya Chandrika was the last work of Raghavendra Swamy. Incidentally, the original work of Chandrika was by sri Vyasa Raja theertharu, the previous avatar of Raghavendra Swamy.

IMG_6289.JPG
Mukhya praana installed by Vyasarajaru
img_6279
Mukhya Praana(Left side) installed by Raayaru
img_6290
Eka Shila Brindavana of our Rayaru
img_6298
Ugra Narasimha Installed by Sri Padarajaru

How to reach?

If you are going from Mantralayam, travel up the way to the railway station (Manthralayam Road). At the Madhavaram Junction, there are two roads one leading to Raichur and the other to Adoni. Take the road to Raichur. After crossing the Thungabadra Bridge (the new one) there will be another junction at Gile Sugur. Turning right will take you to Panchamukhi. Turn left and travel up the road for 8 kms to reach Bhikshalaya. There are several share autos and private jeeps plying from Mantralayam to Bhikshalaya and one can easily reach there without spending a lot of money.

aradhana · brindavana · honnali · MADHWA · raghavendra

Dwitheeya Mantralaya – Honnali

Honnali is a small town in recent years had achieved familiarity as Dwithieya Mantralaya. During the period of the Vijayanagar Emperors, this town was famous for selling gold and gold coins on its streets, Hence, its name is Honalli.

Location:

Honalli today is a small town, 50 kms from Shimoga. It is located in Davangere district. .

The matha is set amongst picturesque surroundings on the banks of the Tungabhadra.  This is the place where the Tunga meets the Bhadra, Incidentally, Mantralaya too is on the banks of the Tungabhadra.

Significance

This place has gained the name Dwitheya Mantralaya(second manthralaya) as it is believed that Raghavendra Swamy himself came and did the pratisthapane of the Brindavana.

The Brindavana here is believed to be more than 300 years old.

The people who wanted to construct a Raghavendra Matha were in a procession from Mantralaya, carrying the Mrithike from the Moola Brindavana. The people saw an aged person in holy robes going into the matha and never returning. He is believed to be Raghavendra Swamy.

Even to this day a plate, Hanuman idol and other items brought by Rayaru is said to be preserved in this matha

How to reach?

If you are going by road, go first to Shimoga and from there Honnali is nearby.

if you are planning by train, train routes are available from Bangalore and Mysore to Harihar. From Harihar you have bus facilties to Honnali