dasara padagalu · DEVOTIONAL · MADHWA · saddha chaara smruthi · sadhaachara smruthi · Vadirajaru

Sadhaachaara smruthi by vadirajaru

The original sankrit version of Sadhaachara smruthi was composed by Sri Madhwacharyaru. Sri vadirajaru composed this dasara pada “Dinegalanu kaleva” which totally explains what are the daily duties of a man/women from morning to night. This is a simplified version(kannada) for ordinary people like us through which one can understand the duties better

ದಿನಗಳನು ಕಳೆವ ಜನರೆ ಸುಜನರು
ವನಜನಾಭನ ದಾಸರ ಸಮಾಗಮದಿಂದ ||pa||

ಅರುಣೋದಯದಲೆದ್ದು ಆಚಮನ ಕೃತಿಯಿಂದ
ಪರಿಶುದ್ಧರಾಗಿ ಇಹಪರಗಳಿಂದ
ಎರಡುವಿಧ ಸುಖವೀವ ಗುರುಮಧ್ವಮುನಿವರನ
ಪರಮಮತವಿಡಿದು ಹರಿಕಥಾಮೃತ ಸವಿದು||1||

ಸ್ನಾನವನು ಮಾಡಿ ಸಂಕಲ್ಪಪೂರ್ವಕದಿ ಸಂ-
ಧ್ಯಾನ ಗಾಯಿತ್ರಿ ಗುರು ಮಂತ್ರ ಜಪವು
ಭಾನುನಾಮಕನಾದ ಪರಮಾತ್ಮನಂಘ್ರಿಯನು
ಧ್ಯಾನವನು ಮಾಡಿ ಅಧ್ಯಯನ ಪಾಠಗಳಿಂದ ||2||

ಶ್ರೀ ವಾಸುದೇವ ಅಡಿಗಡಿಗೆ ನೆನೆದು
ಪಾವಕಗೆ ಪ್ರಾತರಾಹುತಿಯನಿತ್ತು
ಭಾವಜ್ಞರಲಿ ಸಕಲಪುರಾಣಗಳ ಕೇಳಿ
ಹೂವು ಶ್ರೀತುಲಸಿವನಗಳ ಸೇವೆಯನು ಮಾಡಿ ||3||

ನದನದಿಗಳಲಿ ಸ್ನಾನವನು ಮಾಡಿ ಕಂಠದಲಿ
ಪದುಮಾಕ್ಷಿ ಶ್ರೀತುಲಸಿ ಮಾಲೆಗಳನು
ಮುದದಿಂದ ಧರಿಸಿ ಮಧ್ಯಾಹ್ನ ಕಾಲದಿ ಬ್ರಹ್ಮ ಯ-
ಜ್ಞ ದೇವ ಋಷಿ ಪಿತೃಗಳ ತೃಪ್ತಿಯನು ಬಡಿಸಿ||4||

ಸಾವಧಾನದಿ ತಂತ್ರಸಾರೋಕ್ತ ವಿಧಿಯಿಂದ
ದೇವಪೂಜೆಯ ಮಾಡಿ ದೇವೇಶಗೆ
ನೈವೇದ್ಯಗಳನಿಟ್ಟು ನಿತ್ಯತೃಪ್ತಗೆ ವೈಶ್ವ-
ದೇವ ಬಲಿಹರಣ ಅತಿಥಿ ಪೂಜೆಗಳಿಂದ ||5||

ಪರಮ ಹರುಷದಿಂದ ದೇವ ಪ್ರಸಾದವನು
ವರ ಮಾತೃ ಪಿತೃ ಸೋದರರು ಸಹಿತ
ಪರಮ ಸಖರ ಪಂಙÂ್ತ ಪಾವನರೊಡಗೂಡಿ
ನರಹರೆ ಎನುತ ಭೋಜನ ಮಾಡಿ ಮೋದಿಸುತ ||6||

ಸಾಯಾಹ್ನದಲಿ ಸಂಧ್ಯಾನ ಗಾಯಿತ್ರಿ ಜಪ
ಶ್ರೀಯರಸನಂಘ್ರಿ ಸೇವೆಯನು ಮಾಡಿ
ವಾಯುಸಖನೊಳಗಾಹುತಿಯನಿತ್ತು ಲಕ್ಷ್ಮೀನಾ-
ರಾಯಣನ ಗುಣಗಳನು ಪೊಗಳುತಲಿ ||7||

ತನುಮನವ ಶ್ರೀಹರಿಯಾಧೀನವ ಮಾಡಿ
ಅನುಸರಿಸಿ ಭಾಗ್ಯಬಡತನ ಎಣಿಸದೆ
ಮನವರಿತು ಹರಿಕೊಟ್ಟುದು ತನ್ನದಲ್ಲದೆ ಅಧಿಕ
ಅಣುಮಾತ್ರ ಬಾರದೆಂದು ಅಲ್ಪ ಸಂತುಷ್ಟನಾಗಿ||8||

ಈ ವಿಧದಿ ಅನುದಿನವಾಚರಿಸಿ ರಾತ್ರಿಯಲ್ಲೊಂದು
ಜಾವದಲಿ ತೋಷದಿಂ ನಿದ್ರೆಗೈದು
ಜಾವ ಜಾವಕೆ ಎದ್ದು ನೆರೆಹೊರೆಯು ಕೇಳ್ವಂತೆ
ಪಾವನ ಚರಿತ್ರ ಹಯವದನನ ನೆನೆದು ||9||

Dinagalanu kaleva janre sujanaro
Vanaja naabhana daasa jana samaagama dinda

Arunodayadaleddu aachamana kruthyindha |
Parisuddharaagi iha paragalinda ||
Yeradu vidha sukha veeva guru madhwa muni varara |
Parama matha pididu Hari charitha amruthava savidu ||1||

Snaanavanu maadi sankalpa poorvakadi San- |
-dhyaana Gaayathri guru manthra japici ||
Bhaanu namagalaadha paramaathananghrigala |
Dhyaanavanu Maadi adhyayana paatagalinda ||2||

Sri vaasudevananu adigadige nene nenedu |
Paavakake pratharaahu yaniththu ||
Bhavagnarali sakala pouraanagala keli |
Hoovu Sri thulasee vanagalanu sevisutha ||3||

Nadhi nadhigallali snanavu maadi kandathalli
Pathumakshi sri tulasi malegalanu
Muthadhindha darisi madhyana kaaladhu brahmaya yag
Na deva rishi pithrugala trupthiyanu padisi ||4||

Saavadhaanadi thantra saarokta vidhi yinda |
Deva Poojeya maadi devesage ||
Naivedyagalaniththu nithya thruptage vaishva – |
Deva baliharana athithi pooje maaduththa ||5||

Parama harushadali deva prasaadavanu |
Vara maathru pithararu sodararu sahitha ||
Parama soukhyadi pankthi paavana oda goodi |
Nara hare yanutha bhojana maadi muda dinda ||6||

Saayanha samaya sandhyaana Gayathree japa |
Sreeyarasanaghrigala pooje yanu maadi ||
Vaayu sakha mukha dalaahuthi yiththu Lakshmee Naa _
_raayanan gaayanavee kondaaduththaa higguththa ||7||

Thanu manava srihariya dinavu maadi
Anu sarisi bhagyapada dana enisadhe
Mana varithu hari kottadhu thannathallade adhiga
Anumaathra baarathendu alpa santhustanaagi ||8||

Ee vidhadi dinagalanu kaledu raathriyalondu |
Jhavada nanthara sukhadi malagi ||
Jhava jhavadoleddu Nere Horeya kelvanthe |
Paavanna charitha Hayavadhanana smaritsuththa ||9||

MADHWA · sloka · Vishnu

Sree Vishnu Shodasa Nama Stotram

Recite this sloka in the morning as soon as you wake up, would help you to get rid of sins and reach the vishnu loka at the end

Oushade Chinthaye Vishnum Bhojane cha Janardhanam
Sayane Padmanabham cha, Vivahe cha Prajapathim.

Yuddhe Chakradharam devam,Pravase cha Trivikramam
Narayanam Thanu thyage, Sreedharam priya sangame,

Duswapne smara , Govindam,Sankate Madhu sudhanam
Kanane Narasimham cha, Pavake Jalasayinam,

Jalamadhye Varaham cha,Parvathe Raghu nandanam
Gamane Vamanam Chaiva , Sarva Karyeshu Madhavam.

Shodasaithani Naamani,Prathar uthaaya ya padeth
Sarva papa vinirmuktho, Vishnu lokam samopnuyath.

Meaning:

Think him as Vishnu while taking medicine,

As Janardhana while eating food,

As Padmanabha while in bed,

As Prajapathi at time of marriage,

As Chakra dhara while engaged in war,

As Trivikrama while on travel,

As Narayana on death bed,

As Sreedhara while meeting with the beloved,

As Govinda while tossing with bad dreams,

As Madhu Sudhana while in trouble,

As Narasimha while in the forest,

As Jala Sayina while fire is ravaging,

As Varaha while struggling in water,

As Raghu nandana while lost in a mountain,

As Vamana while on the move,

And as Madhava while doing everything.

As soon as one wakes up in the morn,

If these sixteen names are read,

He would be bereft of all sins,

And reach the world of Vishnu at the end.

ananta chathurdasi · ananta vrata · ashtothram · bhadrapada maasa · MADHWA · POOJA

Ananta Chathurdashi/Ananta vrata

Ananta vrata suladhi

  • This vratha is performed every year on the 14th day (Chaturdasi) of sukla paksha in Bhadrapada Masam.
  • In this vratha, Lord Sri Maha Vishnu is worshipped in the form of Anantha with shodasa upachaara pooja.
  • Seven # Dharbha  are tied together representing Lord Anantha with seven hoods.
  • Goddess Yamuna Devi is also worshipped along with Lord Anantha on this day.
  • Two kalasas are prepared for this vrata, one for yamuna and one for ananta. Perform yamuna pooja followed by ananta pooja.
  • It is believed that Lord Sri Krishna had narrated the significance of Sri Anantha Padmanabha Vratha to Dharmaraja. On the advice and direction of Lord Sri Krishna, Dharmaraja had performed this Vratha during their stay in forests.
  • It is said that details of Anantha Padmanabha Vratha Kalpa are mentioned in Bhavishyottara Purana.
  • It is believed and said that those who perform this austerity as per the norms with total devotion and sincerity will be blessed with  Dharma, Artha, Kama and Moksha
  • The word ‘Ananta’ means endless and devotees believe that Lord Narayana will clear all the difficulties in one’s life, if the Ananta Vrata is observed with utmost devotion.

Significance of ananta padmanabha in vishnu sahasra naama:

Kamadevah kamapalah kami kantah krutagamah
Anirdeshya-vapur vishnur viro ananto dhananjayah

Ananto huta-bhug bhokta sukhado naikajo-grajah
Anirvinnah sadamarshi lokadhishthana-madbhutah

Ananta-rupo ananta-shri jitamanyur bhayapahah
Chaturashro gabhiratma vidisho vyadisho dishah

Namostvananthaya Sahasramuurthaye!
SahasraPaadaakshi Sirorubaahave!
Sahasranaamne Purushaya Saswathe!
SahasraKoti Yugadhaarine Namah!!

Shaantaakaaram Bhujaga-Shayanam Padmanaabham Suresham
Vishvaadhaaram Gagana-Sadrisham Meghavarnam Shubha-angam
Lakshmi-Kaantam Kamala-Nayanam Yogibhir-dhyana-gamyam
Vande Vishnum Bhava-Bhaya-Haram Sarva-Lokaika-Natham

Significance of number 14 in this vrata:

  • It is performed on the 14th day in the Lunar Calendar.
  • This vratha is performed for 14 years before it is ended with Udyapana.
  • Lord Ananta is worshipped with 14 varieties of flowers, fruits and dishes.
  • A special sweet dish made with wheat flour and jaggery(atiras) is prepared in 28 # and half of it is given as prasada to a Brahmin after Nivedana to Lord Anantha.
  • Worshipping Lord Anantha with a red coloured silk thread having 14 knots known as Thora.

Thora (Sacred Thread)

  • On completion of the pooja this Thora is tied to the shoulder or wrist of the Grihastha. It is believed to act as a protection (Raksha) to the one who wears it.
  • It is retained till next year and replaced with a new one at the time of Sri Anantha Padmanabha vratha.
  • Both men and women participate in this vratha.

Find Ashtothra link: Ananta chathurdashi Ashtothra namavali

Dora granthi pooja
1)krishnaya namah Prathama granthim Poojayaami
2)vishnave namah Dwitheeya granthim Poojayaami
3)jishnave namah Thruteeya granthim Poojayaami
4) kalaya namah Chaturtha granthim Poojayaami
5) bramhane namah Panchama granthim poojayaami
6) bhaskaraya namah shashta granthim poojayaami
7) sheshaya namah Saptama granthim poojayaami
8)somaya namah ashtma granthim poojayaami
9) eshwaraya namah Navama granthim poojayaami
10) vishwatmane namah Dashama granthim poojayaami
11) mahakalaya namah ekadasha granthim poojayaami
12)srishtisthityaantakarinye namah Dwdasha granthim poojayaami
13) achyutaya namah trayodasha granthim poojayaami
14) anantapadmanabhaya namah Chaturdarsha granthim poojayaami

Ananatha chaturdarshi Dhora grahana Mantra:
Samsaara gaharaguhaasu sukham vivarthum
Vaam Chamthi Ye Kuru kulodhbhava Shudhdha sathwaah||

Sampoojya cha thribhuvanesham Ananatha Devam
Bhadnamthi dakshina kare vara dhhorakam the||

Story:

(Source:http://www.divyashaligram.com/articles/ananth_chaturdashi.html#.V84F5oYrLIU)

There once lived a brahmin called Sumanta born in Vasishtha Gotra and had married Brighu’s daughter Dheeksha. They had a charming daughter called Susheela. When Susheela was a young girl, she lost her mother. Her father married a woman called Karkashe who was hard hearted and quarrelsome. She made the life of Susheela miserable. In spite of these difficulties at home, Susheela grew to be a fine lady ready to be married. When Sumanta was worried over her marriage, there came to his house looking for a bride, a rishi called Kaundinya. Sumanta gives his daughter to Kaundinya rishi in marriage. With his wife being uncooperative, he could give to his son in law as a marriage gift, a little of fried wheat flour.

Kaundinya accompanied by his wife Susheela left the place and reached the bank of a river during their travel. That day being Bhadrapada shukla Chaturdashi many brahmins and their wives who were wearing red dress, were worshiping Ananta Padmanabha. Curious Susheela approaches these ladies and asks them for details of the vrata. They say that the vrata is called Anantha vrata and the fruits are infinite (anantha); when Susheela showed interest in performing the vrata, they tell her in detail as follows:

The vrata is to be performed on Bhadrapada shukla Chaturdashi. Having taken bath and wearing a clean dress, decorate the altar with devotion. Keep a kalasha on the south of the altar in which you invite the Lord. Keep seven darbhas tied to each other to represent Ananta. Keep a red thread with 14 knots on the altar. Worship the Lord with 14 variety of flowers and 14 variety of leaves. The prasad for this vrata is Atiras. Make 28 of them and serve them to brahmanas. Those attending should be given food and respect. Do this vrata for 14 years each year replacing the thread that was worn in the earlier year. On the 15th year do the udyapana (conclusion with donation of gifts to brahmanas).

Having listened to the narration with attention, faith and devotion, Susheela performed the puja with those gathered there, distributed half of the fried wheat flour to brahmanas, wore the red thread and with the thoughts of Ananta Padmanabha accompanied her husband to his ashram. Because of the power of Anantha vrata, Kaundinya’s ashram acquired beauty and wealth. All his relatives were eagerly waiting to do the Anantha vrata. Susheela had acquired an aura of brilliance.

One day Kaundinya sees the red thread on Susheela’s hand and asks for an explanation. In spite of her telling him the truth, in a fit of anger and jealousy, Kaundinya forcibly removes the thread and throws it in the fire. Susheela picks up the half burnt thread and immerses it in milk. This behavior proved very dear to Kaundinya; pretty soon all his wealth was lost; his relatives deserted him; his cattle died and he now knew that this was on account of his rudeness to Ananta Padmanabha swami in the form of the red thread.

Kaundinya leaves his house in search of Anantha Padmanabha. Like a demented person he enters the jungle. After some days he falls down. The Lord in His infinite compassion comes there in the form of an old brahman, revives him and takes him to a palace where he shows him his four armed form along with Mahalakshmi. Kaundinya praises the Lord in many stotras. The Lord pleased, gives him three boons viz., removal of poverty, ability to follow dharma, mukti saubhagya.

Kaundinya returned home and did the puja with shraddha and bhakti. He lived a life of wealth and happiness. In the bygone days, sages like Agastya, kings like Janaka, Sagara, Dilipa, and Harishchandra have performed this vrata.

 

 

ananta chathurdasi · ananta vrata · ashtothram · FESTIVALS · MADHWA

Ananta Padmanabha Ashtothra namavali

1. OM shriimad anantaya namah
2. OM krishnaya namah
3. OM achyutaya namah
4. OM purushaya namah
5. OM anantaya namah
6. OM sakshine namah
7. OM yogaya namah
8. OM gyanaya namah
9. OM gyanapriyaya namah
10. OM padmanabhaya namah
11. OM purushottamaya namah
12. OM prabhave namah
13. OM iishvaraya namah
14. OM adhokshajaya namah
15. OM pavitraya namah
16. OM mangalaya namah
17. OM shriigarbhaya namah
18. OM prajapataye namah
19. OM trivikramaya namah
20. OM siddhaya namah
21. OM ravanachedanaya namah
22. OM mahaviiraya namah
23. OM shriivatsalaya namah
24. OM dharmaya namah
25. OM shrishtikartre namah
26. OM santushtaya namah
27. OM varahaya namah
28. OM narayanaya namah
29. OM puurnaya namah
30. OM aushadhaya namah
31. OM shashvataya namah
32. OM shriipataye namah
33. OM vibhave namah
34. OM jyeshthaya namah
35. OM shreshtaya namah
36. OM vikramine namah
37. OM dhanvine namah
38. OM medhaya namah
39. OM adhiishaya namah
40. OM kratave namah
41. OM kalaya namah
42. OM vatsalaya namah
43. OM vishwaya namah
44. OM paratraye namah
45. OM rudraya namah
46. OM brahmane namah
47. OM amritaya namah
48. OM vedangaya namah
49. OM chaturatmane namah
50. OM bhoktre namah
51. OM suchaye namah
52. OM achanchalaya namah
53. OM indraya namah
54. OM haraye namah
55. OM svargaya namah
56. OM anantamuurtaye namah
57. OM medhaya namah
58. OM vedyaya namah
59. OM darpagne namah
60. OM mayaya namah
61. OM mohaya namah
62. OM suranandaya namah
63. OM sagaraya namah
64. OM tapase namah
65. OM sinhaya namah
66. OM mrigaya namah
67. OM lokapalakaya namah
68. OM sthitaya namah
69. OM aushadhaya namah
70. OM dikpalakaya namah
71. OM dhanurdharaya namah
72. OM ambujaya namah
73. OM vakyaya namah
74. OM gurave namah
75. OM shobhanaya namah
76. OM varashreshtaya namah
77. OM sanvritaya namah
78. OM sampradaya namah
79. OM vahnaye namah
80. OM vayuve namah
81. OM shikharaya namah
82. OM anekaya namah
83. OM anartanaya namah
84. OM shriipadaya namah
85. OM guhyaya namah
86. OM ananta udaraya namah
87. OM ananta thridayaya namah
88. OM kamalaya namah
89. OM darpagne namah
90. OM anaatahastaya namah
91. OM anantabahave namah
92. OM anantamukhaya namah
93. OM anantajihvaya namah
94. OM Ananta daunshtraya namah
95. OM shriipadaya namah
96. OM shrotraya namah
97. OM ananta chakshase namah
98. OM ananta shirase namah
99. OM mukutaya namah
100. OM ambaraya namah
101. OM abharanaya namah
102. OM ayudhaya namah
103. OM hriivallabhaya namah
104. OM guptaya namah
105. OM pushkaraya namah
106. OM dhridaya namah
107. OM swarnanabhaya namah
108. OM anekamuurtaye namah

OM shrii Ananta padmanabhaya namah
||Iti ashtothra satha namavali samarpayaami||

betel leaves · dasara padagalu · DEVOTIONAL · MADHWA · purandara dasaru · thamboolam · Ugabogha · viladhale

Betel leaves (viladhale) 

There is a famous ugabogha written by sri purandara dasaru on viladhale(betel nuts). One,two or three betel leaves should not be given in tamboolam to suhasini or purusharu or anyone when you do dhaana ,dharma, moradha bhagina, pooja or for any cause. 

It is must to give minimum 4 or 5 betel leaves(viladhale) for getting good benifits(Pala)

Ondu Villedeleya viprarigendendu koda baaradu

Eradele Kodalu kuNdi Hoguvudu Bhaagya

Moorele kodalu Bandodagavudu haani

chandadindali Nalku Aidele tandhu

Kottare thande Purandara Vittala

Vaikunta padaviya veevA

 

everyday · ganesh · ganesh chathurthi · MADHWA

Ganesh slokas

ಶುಕ್ಲಾಂಭರಧರಂ ವಿಷ್ಣುಂ ಶಶಿವರ್ಣಂ ಚತುರ್ಭುಜಂ
ಪ್ರಸನ್ನ ವದನಂ ಧ್ಯಾಯೇತ್ ಸರ್ವ ವಿಘ್ನೋಪಶಾಂತಯೇ

Shuklaambara Dharam Vishnum Shashi Varnam Chatur Bhujam
Prasanna Vadanam Dhyaayet Sarva Vighna Upashaanthaye


ವಕ್ರತುಂಡ ಮಹಾಕಾಯ ಕೋಟಿಸೂರ್ಯ ಸಮಪ್ರಭ
ನಿರ್ವಿಘ್ನಂ ಕುರುಮೇ ದೇವ ಸರ್ವಕಾರ್ಯೇಷು ಸರ್ವದಾ

Vakratunda Mahakaaya Suryakoti Samaprabha
Nirvighnam Kuru Mey Deva Sarva Kaaryeshu Sarvada


ಅಗಜಾನನ ಪದ್ಮಾರ್ಕಂ ಗಜಾನನ ಮಹರ್ನಿಶಂ
ಅನೇಕದಂತಂ ಭಕ್ತಾನಾಂ ಏಕದಂತ ಊಪಾಸ್ಮಹೇ

Agajaanana Padmaarkam Gajaananam Aharnisham
Anekadantham Bhaktaanaam Ekadantam Upaasmahey


ಗಜಾನನಂ ಭೂತ ಗಣಾದಿ ಸೇವಿತಂ ಕಪಿಥ್ಥ ಜಂಬೂ ಫಲಸಾರ ಭಕ್ಷಿತಂ
ಉಮಾಸುತಂ ಶೋಕ ವಿನಾಶಕಾರಣಂ ನಮಾಮಿ ವಿಘ್ನೇಶ್ವರ ಪಾದ ಪಂಕಜಂ

Gajaananam Bhoota Ganaadhi Sevitam
Kapitta Jamboophaala Saara Bhakshitam
Umaasutam Shoka Vinaasha Kaaranam
Namaami Vighneswara Paada Pankajam


 

 

 

dwadasa sloka · ganesh · ganesh chathurdhi · MADHWA

Ganesha dwadasa nama sthothram 

ನಮಾಮಿ ಶಿರಸಾ ದೇವಂ ಗೌರೀಪುತ್ರಂ ವಿನಾಯಕಂ
ಭಕ್ತ್ಯಾಯಃ ಸಂಸ್ಮರೇನ್ನಿತ್ಯಂ ಆಯುಷ್ಕಾಮಾರ್ಥಸಿದ್ಧಯೇ ।।೧।।

ಪ್ರಥಮಂ ವಕ್ರತುಂಡಂ ತು ಹ್ಯೇಕದಂತಂ ದ್ವಿತೀಯಕಂ
ತೃತೀಯಂ ಕೃಷ್ಣಪಿಂಗಂ ಚ ಚತುರ್ಥಂ ಗಜಕರ್ಣಕಂ ।।೨।।

ಲಂಬೋದರಂ ಪಂಚಮಂ ಚ ಷಷ್ಠ೦ ವಿಕಟಮೇವ ಚ
ಸಪ್ತಮಂ ವಿಘ್ನರಾಜೇಂದ್ರಂ ಧೂಮ್ರವರ್ಣಂ ತಥಾಷ್ಟಮಂ ।।೩।।

ನವಮಂ ಫಾಲಚಂದ್ರಂ ತು ದಶಮಂ ಚ ವಿನಾಯಕ
ಏಕಾದಶಂ ಗಣಪತಿಂ ದ್ವಾದಶಂ ಹಸ್ತಿರಾಣ್ಮುಖಂ ।।೪।।

ಏತದ್ವಾದಶನಾಮಾನಿ ತ್ರಿಸಂಧ್ಯಂ ಯಃ ಪಟೇನ್ನರಃ
ವಿದ್ಯಾರ್ಥೀ ಲಭತೇ ವಿದ್ಯಾಂ ಧನಾರ್ಥೀ ಲಭತೇ ಧನಂ ।।೫।।

।। ಇತಿ ಗಣೇಶದ್ವಾದಶ ಸ್ತೋತ್ರಂ ಸಮಾಪ್ತಂ ।।

NAmami Shirasa Devam Gauriputram Vinaayakam
Bhakataavaasam Smare Nityam Aayuh Kaamartha Siddhaye||1||

Prathamam Vakratundam Cha Ekadantam Dviteeyakam
Thriteeyam Krishna Pingaaksham Gajavaktram Chaturthakam||2||

Lambodaram Panchamaam Cha Shashtam Vikatameva Cha
Saptamam Vighnaraajendram Dhoomravarnam Tathaashtamam||3||

Navamam Phaalachandram Cha Dasamam Tu Vinaayakam
Ekaadasam Ganapatim dvaadasam hasthiraanmukam||4||

ethaDvaadasaNaamaani Trisandhyam Yah Pathernnarah
Na Cha Vighna Bhayam Tasya Sarva Siddhikaram Prabho||5||

DEVOTIONAL · Gowri · MADHWA · Vadirajaru

Nithya gowri sthothra

nithya-gowri-sthothra(Kannada)

nithya gowri namo gowri rudraayani kusala nerasi kaalindhi theertha yatho seetha thatho gowri mutthina gowri manikya gowri namo gowri jayanthi gowri lakshmi narayanara thodeya mele nithya poorana amavasyeyalli aashlesha gowri, patyadhalli mouna gowri, bidhigeyalli bicchali gowri, thathigeyalli uyyaali gowri, chathurthiyalli sowthangini gowri, panchamialli panchanethri gowri, shastiyalli musthi gowri, sapthamiyalli sonthala gowri, ashtamiyalli ashta jangami gowri, navamiyalli nava dhurgi, dasamiyalli dasaavathari, ekaadashiyalli yeka rukmani, dvaadasiyalli dhrumavaasale, thrayodhasiyalli mangala gowri, chathurthiyalli chathurbujana thangi powrni mathangi paripoorna gowri nithya gowiyannu thappadhe yaaru bajane madthaaro avarige gathi thappidharu, gathi sallu thappabyada salla thappidharu sowbagya thappodhu byaada hayavadhana

dasara padagalu · DEVOTIONAL · Gowri · MADHWA · Usa

Vaarada gowri sthothra

varada-gowri

Aadithyavara ane gouri, Somavaara pattada gouri, mangalavaara vata saavitri, budhavaara annapoorna, guruvaara seege gouri, sukravaara sree thulasi, sanivaara heere gouriIntha gouriyanna nithyadalli yaaru pooje maduthaaro santhana kodu, savitri kodu

Ithi hayavadana virachitha nithya gouri sthotram sampoornam

The above sthothra is composed by vadirajaru. Both married and unmarried women can chant this pada everyday

akshaya paatra haadu · dasara padagalu · DEVOTIONAL · everyday · MADHWA · Vadirajaru

Akshaya patre haadu

This is a song written by vadirajaru and taught this song to his sister

ಅಕ್ಷಯಪಾತ್ರೆ ಹಾಡು:

ಎದ್ದಾರು ವನವಾಸಕ್ಕೆ ಬುದ್ದಿವಂತ ಪಾಂಡವರು

ಅಲ್ಲಿದ್ದ ಜನರು ಅಲ್ಲಿ ಇರಲಾರೆಂದು ಸಿದ್ದರಾದರು

ಏನು ಮಾಡಿದನು ಪಾಪಿ ಮೂಢ ಶಕುನಿಯ ಮಾತು ಕೇಳಿ

ಆಡಿ ಪಗಡೆ ಸೋಲಿಸಿ ಅವರನು ಅಡವಿಗಟ್ಟಿದ ದುಷ್ಟ ದುರ್ಯೋಧನನು

ನಿಮಗೆ ಪಗಡೆಯಾಡಿ ಸೋಲಿಸಿದ ವಾರ್ತೆಯ ನೀವು ಕಳುಹಿಸುತಿರೆ

ಹೀಗೆ ಧನವು ದ್ರವ್ಯವು ಇದ್ದ ಇವನಿಗೆ ದಯಾಧರ್ಮ ಎಳ್ಳಷ್ಟು ಬೇಡವೆ

    ಲೋಭ ಮೋಹ ಪಾಶದಿಂದ ಬಿಗಿದುಕೊಂಡರು

     ವಿಪ್ರರ ಮಾತು ಕೇಳಿ ದೌಮ್ಯಚಾರ್ಯರ ಪಾದಕ್ಕೆರಗಿ

    ಅವರು ಹೇಳಿದಂತೆ ಮಾಡಿದ ಧರ್ಮಜ ಸೂರ್ಯೋಪಾಸನೆಯನ್ನು

    ಕಂಡು ಸೂರ್ಯ ಪ್ರತ್ಯಕ್ಷನಾಗಿ ಏನು ಬೇಕು ಬೇಡು ಎಂದು ವರವ ಕೊಟ್ಟಾನು

    ಲಕ್ಷಕೋಟಿ ಬ್ರಾಹ್ಮಣರ ಭೋಜನ ಆಲಸ್ಯವಿಲ್ಲದಂತೆ ಮಾಡಿಸಬೇಕು

    ಎಂಬ ಮಾತನು ಕೇಳಿ ಕೊಟ್ಟ ಸೂರ್ಯ ಅಕ್ಷಯ ಪಾತ್ರೆಯ

     ಸ್ವಚ್ಚವಾಗಿ ತೊಳೆದು ಪತ್ನಿಯ ಕೈಯಲ್ಲಿ ಕೊಟ್ಟ

     ಅಚ್ಯುತನ ನಾಮ ನಮಗೆ ಹಾಸಿಗೆ ತಲೆದಿಂಬು

     ಅಕ್ಷಯಪಾತ್ರೆಯ ಕೊಟ್ಟು ತೆರಳಿದ ಸೂರ್ಯ

    ಇಷ್ಟವಾದ ವನದೊಳಗೆ ಅಷ್ಟ್ವೈಶ್ವರ್ಯದಿಂದಿದ್ದರು ಪಂಚಪಾಂಡವರು

    ಮುತ್ತೈದೆಯರು ಉದಯ ಕಾಲದಲಿ ಈ ಪದವ ಹೇಳಿ ಕೇಳಿದರೆ

    ಅಷ್ಟ್ವೈಶ್ವರ್ಯ ಕೊಟ್ಟು ಪುತ್ರಸಂತಾನ ಕೊಟ್ಟು ರಕ್ಷಿಸುವ ನಮ್ಮ ಹಯವದನ

Eddaru vanavasakke buddhivanta pandavaru
Allidda janaru alli iralararendu siddharadaru
Enu madidanu papi muda shakuniya matu keli
Adi pagade solisi avaranu adavigattida dushta duryodananu
Nimage pagadeyadi solisida varteya neevu kaluhisutire
Hige danavu dravyavu idda avanige dayadharma ellashtu bedave
Lobha moha pashadinda bigidukondaru
Viprara matu keli daumyacaryara padakkeragi
Avaru helidante madida dharmaja suryopasaneyannu
Kandu surya pratyakshanagi Enu beku bedu emdu varava kottanu
Lakshakoti brahmanara bhojana alasyavilladamte madisabeku
Emba matu keli kotta surya akshaya patreya
Swacchavagi toledu patniya kaiyalli kotta
Acyutana nama namage saru palya
Vasudevana nama namage hasige taledimbu
Akshayapatreya kottu teralida surya
Ishtavada vanadolage ashta aishwaryadindiddaru panchapandavaru
Muttaideyaru udaya kaladali I padava heli kelidare
Ashta aishwarya kottu putrasantanava kottu rakshisuva namma hayavadana