lighting lamp · MADHWA · slokas

sloka to recite while lighting the lamp

Light is considered as a symbol of auspiciousness, prosperity and abundance. Light brings brightness with it and removes the darkness.

ದೀಪಂ ಜ್ಯೋತಿ ಪರಬ್ರಹ್ಮ ದೀಪೇನ ಸರ್ವತಮೋಪಃ
ದೀಪೇನ ಸಾಧ್ಯತೇ ದೀಪಂ ಸಂಧ್ಯಾ ದೀಪಂ ನಮೋಸ್ತುತೇ

“Deepajyothi Para Brahma :Deepajyothi Janardhana
Deepo Me Hara Tu Paapam:Deepaa Jyothir Namostute”

Meaning: I fold my hands before the lord, the maintainer of this creation, in the form of this light. I adore this light, which destroys all the pains resulting from my omissions and commissions

ಶುಭಂ ಕರೋತಿ ಕಲ್ಯಾಣಂ ಆರೋಗ್ಯ ಧನಸಂಪದಂ।
ಶತ್ರು ಬುದ್ಧಿ ವಿನಾಶಾಯ ದೀಪಜ್ಯೋತಿರ್ನಮೋsಸ್ತುತೆ।।

Subham Karoti Kalyanam:Arogyam Dhana Sampadah:
Shatru Buddhi Vinashaya  Dipa Jyotir Namostute

Meaning: “I fold my hands before the light that brings prosperity, auspiciousness, good health, abundance of wealth and destruction of the enemy’s intellect”. Here, Darkness symbolizes enemy’s intellect and with the arrival of light, darkness disappears. Likewise, light (God’s Grace) destroys darkness (enemy’s intellect).

 

bath · MADHWA · Morning · slokas

Sloka to chant while taking bath

ಗಂಗೇಚ ಯಮುನೇಚೈವ ಗೋದಾವರಿ ಸರಸ್ವತಿ
ನರ್ಮದೇ ಸಿಂಧು ಕಾವೇರಿ ಜಲೇಸ್ಮಿನ್ ಸನ್ನಿಧಿಂ ಕುರು

Gange cha Yamune chaiva Godavari Saraswati |
Narmade Sindhu Kaveri jalesmin sannidhim kuru ||

Meaning:

In this water(used for bath), I invoke the presence of holy waters from the rivers Ganga, Yamuna, Godavari, Saraswati, Narmada, Sindhu and Kaveri.

DEVOTIONAL · MADHWA · POOJA · slokas · tulasi

daily tulasi pooja with slokas

Significance of Tulasi:

“Every home with a Tulasi plant is a place of pilgrimage, and no diseases, messengers of Yama, the God of Death, can enter it.”
Skandapurana Padmapurana Uttarakhanda

tulanaa naasti athaiva Tulsi (Meaning: The one which is incomparable (in its qualities) is the Tulsi)

Srimad-Bhagavatam explains the special position of the Tulasi plant:

“Although flowering plants like the mandara, kunda, kurabaka, utpala, campaka, arna, punnaga, nagakesara, bakula, lily, and parijata are full of transcendental fragrance, they are still conscious of the austerities performed by Tulasi, for Tulasi is given special preference by the Lord, who garlands Himself with Tulasi leaves.”

Tulasi is the essence of all devotional activities. The leaves, flowers, roots, bark, branches, trunk, and shade of Tulasi-devi are all spiritual.

A house where Tulasi-devi is present never falls on bad times, and it becomes purer than all holy places. The fragrance of Tulasi-devi purifies all who smell it.

One who sees or comes near a house or garden where the Tulasi plant is present gets rid of all his sinful reactions, including that of killing a brahmana.
Lord Krsna happily lives in the house, town, or forest where Tulasi-devi is present.

A recent research indicates that Tulsi reduces inflammation, prevents gastric ulcers, protects against radiation, lowers fevers, cholesterol and high blood presssure, enhances periodontal health, displays significant natural antibacterial, antiviral and antifungal activity, improves digestion and absorption of other nutrients, and even repels mosquitoes and other potentially harmful insects.

When picking Tulasi leaves, chant the following mantra:

tulasy amrta janmasi
sada tvam kesava-priya
kesavartham cinomi tvam
varada bhava sobhane

Meaning – “O Tulasi, you were born from nectar. You are always very dear to Lord Kesava. Now, in order to worship Lord Kesava, I am collecting your leaves and manjaris. Please bestow your benediction on me.”

As per our philosophy, only men are allowed to pick tulasi leaves before starting devara pooja

How to pick Tulasi leaves:

  1. Pick the leaves one at a time with your fingertips.
  2. Pick with care and attention. Avoid using cutting tools.
  3. Pick Tulasi leaves and flowers in the morning, never at night (from sunset to sunrise)
  4. Tulasi should not be plucked on dvadasi.
  5. One should pluck the leaves with the right hand, holding the branch in the left hand, being careful not to break the branches.

According to the Garuda Purana, Tulasi must always be offered on the naivedyam.

tulasi vina ya kriyate na puja
snanam na tat yat tulasi vinakrtam
bhuktam na tat yat tulasi vinakrtam
pitam na tat yat tulasi vinakrtam

Puja, bathing and offering of food and drink performed without Tulasi cannot be considered as puja, bathing and offering to the Lord. The Lord does not accept anything or drink anything that is without Tulasi.

Tulsi sloka

ಯನ್ಮೂಲೇ ಸರ್ವತೀರ್ಥಾನಿ ಯನ್ಮಧ್ಯೇ ಸರ್ವದೇವತಾಃ |
ಯದಗ್ರೇ ಸರ್ವ ವೇದಾಶ್ಚ ತುಲಸಿತ್ವಾಂ ನಮಾಮ್ಯಹಂ ||

Yanmule sarvatirhaani
Yannagre sarvadevatta
Yanmadhye sarvavedaascha
Tulsi taam namaamyaham

MeaningI bow down to the Tulsi, at whose base are all the holy places, at whose top reside all the deities and in whose middle are all the Vedas.

Daily pooja procedure:

Perform pooja with cleaning the surface around Tulasi brindavana and draw a rangoli.
apply haldi, kumkum, mantrakshthata to Tulasi. decorate tulasi with flowers.
Perform Neivedhya and aarathi

Tulasi Archanai

  1. Sri tulasyai namah
  2. Sri vishnu pathniyai namah
  3. Aaga handharyai namah
  4. loka vandhithayai namah
  5. peethamabara dharinyai namah
  6. Ksheerabthi thanayai namah
  7. loga jananyai namah
  8. sarvaabharana bhooshithaiyai namah
  9. sumukayai namah
  10. Sunasikayai namah
  11. Sri ramayai namah
  12. Sri tulasyai namah

While performing Pradakshina

ತು‌ಅಲಸೀಕಾನನಂ ಯತ್ರ ಯತ್ರ ಪದ್ಮವನಾನಿ ಚ |
ವಸಂತಿ ವೈಷ್ಣವಾ ಯತ್ರ ತತ್ರ ಸನ್ನಿಹಿತೋ ಹರಿಃ ||

thulasi kananam yatra yatra padmavanaani cha
vasanthi vaishnava yatra thathra sannihitho hari ||

ಪುಷ್ಕರಾದ್ಯಾನಿ ತೀರ್ಥಾನಿ ಗಂಗಾದ್ಯಾಃ ಸಂತಸ್ತಥಾ |
ವಾಸುದೇವೋ ದಯೋದೇವಾಃ ವಸಂತಿ ತುಲ್ಳಸೀವನೇ ||

pushkaraadhyaani theerthani Gagadhya sarithas thatha
vaasudeva dayo devaa vasanthi thulasivane

ಪ್ರಸೀದ ತುಲಸೀ ದೇವಿ | ಪ್ರಸೀದ ಹರಿವಲ್ಲಭೇ |
ಕ್ಷೀರೋದ ಮಥನೋದ್ಭೂತೇ ತುಲಸೀತ್ವಾಂ ನಮಾಮ್ಯಹಂ ||

praseetha thulasi devi  praseetha hari vallabe
Ksheerotha mathanoth boothe thulasithvam namamyaham

Tulasi vandhanam

ತುಲಸಿ ಶ್ರೀಸಖಿ ಶುಭೇ ಪಾಪಹಾರಿಣಿ ಪುಣ್ಯದೇ |
ನಮಸ್ತೇ ನಾರದನುತೇ ನಾರಾಯಣ ಮನಃ ಪ್ರಿಯೇ ||

thulasi sri sukhe subhe paapa haarini punyathe
namasthe naradha nuthe namo narayana priye

when applying Thulasi mrithika

lalate yasya dhrusyatha tulasi moolammrithika
yamastham neshithum saktha ki dhoddtha bayangara

Check other links:

 

 

bhagavatham · MADHWA · mahabharatham · ramayanam · slokas · sundara kandam

Eka sloki Ramayanam, Mahabharatam, bagavatham and sundara kaandam

Eka sloki ramayanam

Aadho Rama thapo vananu gamanam, Hathwa mrugam kanchanam,
Vaidehi haranam, jatayu maranam, Sugreeva sambhashanam,
vaali nigrahanam, samudhra tharanam, Lanka pureem dahanam,
Paschad Ravana Kumbha karna madanam, Ethat ithi Ramayanam

ಅದೌ ರಾಮತಪೋವನಾದಿಗಮನಂ ಹತ್ವಾ ಮೃಗ-ಕಾಂಚನಮ್
ವೈದೇಹೀಹರಣಂ ಜಟಾಯುಮರಣಂ ಸುಗ್ರೀವ-ಸಂಭಾಶಣಮ್ |
ವಾಲಿ-ದುಶ್ಟ-ನಿಗ್ರಹಣಮ್ ಸಮುದ್ರತರಣಂ ಲಂಕಾಪುರೀದಾಹನಮ್
ಪಶ್ಚಾತ್ ರಾವಣ-ಕುಂಭಕರ್ಣ-ಹನನಂ ಏತದ್ಧಿರಾಮಾಯಣಮ್ ||

Meaning

Once Rama went to forest.  He chased the deer. Seetha was kidnapped, Jatayu was killed. There were discussions with Sugreeva. Bali was killed. The sea was crossed. Lanka was burnt And later Ravana and Kumbha karna Were also killed. This is the story of Ramayanam

Eka sloki Mahabharatam

Adhau Pandava-Dhartarashtra-jananam Laakshaa-grihe Daahanam
Dyootam Sreeharanam Vané Viharanam Matsyaalayé Vartanam
Leelagograhanam Rane Viharanam Sandhi-kriya-jrumphanam
Paschat Bheeshma-drona, duryodhanaadi Nidhanam Etat Mahabharatam

ಅದೌ ಪಾಂಡವಧಾರ್ತರಾಷ್ಟ್ರಜನನಂ ಲಾಕ್ಷಾಗೃಹೇ ದಾಹನಂ
ದ್ಯೂತೇ ಶ್ರೀಹರಣಂ ವನೇ ವಿಹರಣಂ ಮತ್ಸ್ಯಾಲಯೇ ವರ್ಧನಮ್ |
ಲೀಲಾಗೋಗ್ರಹಣಂ ರಣೇ ವಿತರಣಂ ಸಂಧಿಕ್ರಿಯಾಯಾ ಜೃಂಭಣಂ
ಭೀಷ್ಮದ್ರೋಣಸುಯೋಧಾನಾದಿಮಥನಂ ಏತನ್ಮಹಾಭಾರತಮ್ ||

Meaning

(With) the birth of sons of Pandu and Drthrashtra and (failed attempt) of burning alive Pandavas) in a wax house, Wealth grabbed illegally, exile in forests (of Pandavas), retreat in the house of Matsya (Kingdom) cows stolen and rescued, in battle, Attempts for compromise (between the Pandavas and Karavas by Lord Krishna) failed, Bhishma, Drona Duryodhana and others killed, is MAHABHARATA .

Eka sloki Bhagavatham

Adau Devaki Deva Garbhajananam Gopigrihe
Vardhanam Mayaputhana Jeevithapaharanam Govardhanodaranam
Kamsachedana Kauravadihananam Kunthi Sutha Palanam
Ethadbhagavatham Puranakaditham Srikrishna Leelamritham

ಅದೌ ದೇವಕಿದೇವಿಗರ್ಭಜನನಂ ಗೋಪೀಗೃಹೇ ವರ್ಧನಂ
ಮಾಯಾ ಪೂತನಿಜೀವಿತಾಪಹರಣಂ ಗೋವರ್ಧನೋದ್ಧಾರಣಮ್ |
ಕಂಸಚ್ಛೇದನಕೌರವಾದಿಹನನಂ ಕುಂತೀಸುತಾಃ ಪಾಲನಂ
ಏತದ್ಭಾಗವತಂ ಪುರಾಣಕಥಿತಂ ಶ್ರೀಕೃಷ್ಣಲೀಲಾಮೃತಮ್ ||

Meaning

Born to queen Devaki, Brought up by Gopis, Took out the life of Ogress Poothana, Lifted the Govardhana mountain, Beheaded his uncle Kamsa, Helped in killing the Kouravas, And looked after the children of Kunthi. This is in short the ancient story of Bhagawatha,Which describes the nectar like play of Lord Krishna

Eka sloki Sundara Kaandam

yasya sree hanuman anugraha bhalaath teernaambudhir leelayaa
lankaam praapya nisaamya raamadayitaam bangtwa vanam raakshasaan
akshaadeen vinihatya dasakam dagdwaa pureem taam punaha
teernaabdhihi kapibhiryutaha yam anamaththam raamachandram bhaje

Meaning

By the strength of Sri Hari, Sri Hanuman easily crossed the sea, Reached Lanka, met Sita Devi, Destroyed the ashoka vana(garden), Killed Akshakumar and other rakshasas,
Met Ravana, burnt down the city of lanka, Crossed the sea again, returned with the
Group of monkeys which had stayed behind at the Mountain  and paid his namskarams unto the lotus-like feet. I worship Glory of Sri Ramachandra

 

DEVOTIONAL · MADHWA · Mahalakshmi · sravaana maasa · Varalakshmi · varalakshmi pooja

varalakshmi Pooja

Please find other useful links on Goddess Mahalakshmi

Rangoli for habba:

Dasara padagalu

Sthothragalu

When to perform?

This pooja falls on friday before pournami on Sravaana Maasa.

Who should perform?

Married ladies should undertake this pooja if this pooja is allowed in their family tradition. Purohits should be invited and this pooja must be done carefully following all procedures as per sashthras. Those who dont have family traditions, can also pray and praise Goddess Mahalakshmi by singing various dasara padgalu , reciting lakshmi sthothrams and performing ashtothram to the Photo or Idol of Goddess Mahalakshmi

Those who have traditions and unable to perform pooja because of illness, monthly cycles should do this pooja on the friday of Navarathri

Varlakshmi story:

One day when Lord Eswara is relaxing in Kailasa giri, Goddess Parvathi approached Him and asked him to tell a vrata that gives wealth and prosperity. The Lord tells her that performing Varalakshmi Vratam will bring in sowbagyam to the women folk. He narrates the story and explains the process of performing the vrata to Goddess Parvathi. This vrata has to be performed on Friday that falls before Poornima in Sukla Paksham in Sravanamasam.

The story happens in a beautiful town called Kundinagaram located in the Kingdom of Vidarbha (Vidarba Rajyam). In that Kundinagram town, Goddess Adilakshmi, being pleased by her devotion tells Charumathi in a dream and directed her to perform the vrata to enable Her to fulfil her desires. Charumathi wakes up and tells her husband about the dream. Charumathi along with some neighbourhood women takes bath in the wee hours and prepare a mandapam and invites Varalakshmi Devi. She recites the following sloka along with other women with utmost faith and devotion.

Lakshmi Ksheerasamudra rajatanyam sri rangadhameswareem
Dasibootha samastha devavanitham lokaika deepamkuram
Sri manmanda kataksha labdhivibhat brahmendra gangadharam
Twamtrayamlokyakutumbhineem sasijavandemukunda priyam

Then she wore nine threads Thoranam to right hand and offers naivadyam to Goddess Lakshmi Devi. On the completion of the first circumstance, she heard she found earrings, necklaces and other ornaments. On the second circumstance, they found bangles made of navaratnams(precious stones) to their hands. On completion of the third circumstance, they found immense wealth. Then Charumathi offers Tambulam to the brahmin priests and distribute the vrata prasadam to the relatives and lead a happy life. Since then, Hindu women perform this vrata with utmost faith and trust till today.

The origin of Varalakshmi Vratha is associated with a game of dice played between Lord Shiva and Parvati. Goddess Parvati who was winning all the games was accused of cheating by Lord Shiva. So they decided to appoint Chitranemi, a gana of Shiva, as the umpire.

Chitranemi ruled in favor of Lord Shiva and this angered Goddess Parvati who cursed him to suffer from leprosy.  Shiva asked Parvati to forgive Chitranemi and she agreed to revoke the curse if he watched Varalakshmi Vratha performed by a group of women near lakeside. The tradition of Varalakshmi Vratha started from then onwards.

This pooja is done by Many people and enjoyed the benefits. One who listens or read this story, will obtain wealth and prosperity with the blessings of sri varalakshmi

IMG_4567IMG_4568

Procedure:

  1. Do sankalpa
  2. Do Ganesha pooja
  3. Decorate kalasas
  4. Do Kalasa sthapana(Yamuna kalasa, Mahalakshmi kalasa)
  5. Pray Goddess Mahalakshmi
  6. Perform Shodasha upachara puja(Dhyanam, aasanam, paathyam, arghyam, aachamaniyam, madhubarkam, panchamrutham, aachamanuyam, kanda suthram, kandham, akshtham, pushpam, Ashtothram)
  7. Perform doopa deepam and Neivedhyam
  8. Perform pooja to the holy thread
  9. distribute upayana
  10. read the story
  11. sing Mahalakshmi songs

Thread pooja: (Thoragranthi pooja)

The thread should be tied with nine knots and perform pushpa akshtha to nine threads by following mantra

  1. kamalayai namah
  2. ramayai namah
  3. loga mathre namah
  4. vishwa jananyai namah
  5. mahalakshmai namah
  6. Ksheerabthi thanayai namah
  7. vishwa sakhinyai namah
  8. chandrasodharyai namah
  9. harivallabayai namah

Sri Lakshmi Ashtothra Satha Namavali

  1. Om Prakrityai Namah
  2. Om Vikrityai Namah
  3. Om Vidyaayai Namah
  4. Om Sarvabhuutahitapradaayai Namah
  5. Om Shraddhaayai Namah
  6. Om Vibhuutyai Namah
  7. Om Surabhyai Namah
  8. Om Paramaatmikaayai Namah
  9. Om Vaache Namah
  10. Om Padmaalayaayai Namah
  11. Om Padmaayai Namah
  12. Om Shuchaye Namah
  13. Om Svaahaayai Namah
  14. Om Svadhaayai Namah
  15. Om Sudhaayai Namah
  16. Om Dhanyaayai Namah
  17. Om Hiranmayyai Namah
  18. Om Laxmyai Namah
  19. Om Nityapushhtaayai Namah
  20. Om Vibhaavaryai Namah
  21. Om Adityai Namah
  22. Om Ditye Namah
  23. Om Diipaayai Namah
  24. Om Vasudhaayai Namah
  25. Om Vasudhaarinyai Namah
  26. Om Kamalaayai Namah
  27. Om Kaantaayai Namah
  28. Om Kaamaaxyai Namah
  29. Om Krodhasambhavaayai Namah
  30. Om Anugrahapradaayai Namah
  31. Om Buddhaye Namah
  32. Om Anaghaayai Namah
  33. Om Harivallabhaayai Namah
  34. Om Ashokaayai Namah
  35. Om Amritaayai Namah
  36. Om Diiptaayai Namah
  37. Om Lokashokavinaashinyai Namah
  38. Om Dharmanilayaayai Namah
  39. Om Karunaayai Namah
  40. Om Lokamaatre Namah
  41. Om Padmapriyaayai Namah
  42. Om Padmahastaayai Namah
  43. Om Padmaaxyai Namah
  44. Om Padmasundaryai Namah
  45. Om Padmodbhavaayai Namah
  46. Om Padmamukhyai Namah
  47. Om Padmanaabhapriyaayai Namah
  48. Om Ramaayai Namah
  49. Om Padmamaalaadharaayai Namah
  50. Om Devyai Namah
  51. Om Padminyai Namah
  52. Om Padmagandhinyai Namah
  53. Om Punyagandhaayai Namah
  54. Om Suprasannaayai Namah
  55. Om Prasaadaabhimukhyai Namah
  56. Om Prabhaayai Namah
  57. Om Chandravadanaayai Namah
  58. Om Chandraayai Namah
  59. Om Chandrasahodaryai Namah
  60. Om Chaturbhujaayai Namah
  61. Om Chandraruupaayai Namah
  62. Om Indiraayai Namah
  63. Om Indushiitalaayai Namah
  64. Om Aahlaadajananyai Namah
  65. Om Pushhtayai Namah
  66. Om Shivaayai Namah
  67. Om Shivakaryai Namah
  68. Om Satyai Namah
  69. Om Vimalaayai Namah
  70. Om Vishvajananyai Namah
  71. Om Tushhtayai Namah
  72. Om Daaridryanaashinyai Namah
  73. Om Priitipushhkarinyai Namah
  74. Om Shaantaayai Namah
  75. Om Shuklamaalyaambaraayai Namah
  76. Om Shriyai Namah
  77. Om Bhaaskaryai Namah
  78. Om Bilvanilayaayai Namah
  79. Om Varaarohaayai Namah
  80. Om Yashasvinyai Namah
  81. Om Vasundharaayai Namah
  82. Om Udaaraa.Ngaayai Namah
  83. Om Harinyai Namah
  84. Om Hemamaalinyai Namah
  85. Om Dhanadhaanyakarye Namah
  86. Om Siddhaye Namah
  87. Om Strainasaumyaayai Namah
  88. Om Shubhapradaaye Namah
  89. Om Nripaveshmagataanandaayai Namah
  90. Om Varalaxmyai Namah
  91. Om Vasupradaayai Namah
  92. Om Shubhaayai Namah
  93. Om Hiranyapraakaaraayai Namah
  94. Om Samudratanayaayai Namah
  95. Om Jayaayai Namah
  96. Om MaNgalaa Devyai Namah
  97. Om Vishhnuvaxassthalasthitaayai Namah
  98. Om Vishhnupatnyai Namah
  99. Om Prasannaaxyai Namah
  100. Om Naaraayanasamaashritaayai Namah
  101. Om Daaridryadhv.Nsinyai Namah
  102. Om Devyai Namah
  103. Om Sarvopadrava Vaarinyai Namah
  104. Om Navadurgaayai Namah
  105. Om Mahaakaalyai Namah
  106. Om Brahmaavishhnushivaatmikaayai Namah
  107. Om Trikaalagyaanasampannaayai Namah
  108. Om Bhuvaneshvaryai Namah

Sri lakshmi dwadasa naama stotram.

Thrailohkya poojithey devi kamalay vishnu vallabay
Yathaathvaam soosthiraa krishnay thadhaa bava mayi sthiraa
Eeswaree kamalaa lakshmeeh salaa poothir harippriyaa
Padhmaa padhmaalayaa samyak uchchaih padhma dhaarinee ||

Sri Lakshmi Hrudaya by Sri Vadirajaru

Sri Devi thanu Sri Damanna maneyalli
Adi anthyagallidiralu southyasukha
Roopadinda avalige vedavaalegala
oduttiralu Avalhinda hariyu mooru
manegala paalaya kethana Bhayavilla.
Modale udakavilla aadakaaranhadinda udhi
thaanaadalhu Achyuthage ambhudiyaadalu
Aaga mahaalakumi Ambarada aabaranhavaadalu
Bhombhannada aaladeleyaadalu Enembe
ivala saahasakke Sribhoodurgeya
aalisidanu hariyu Thaa aaladeleya mele
malagidanu Achyuthana hrudayadalli
lingavisishtaraada Initu jeevara hidi
tumbaakondu Thanayana nooru varsha pariyantadi
Vanajaaksha vatapatra saayanaagi Janarellaa
thamma gatige thakka saadanava Saadisikolla
lendu karuni punarapi Srushtiya
maaduvenendu laalanege prakrutiya
Mamatheyittu gunatraiyaatmaka sookshma
tathva Raasiya jeevaranu srujiyidanu hayavadananu

 

FESTIVALS · MADHWA · Mahalakshmi · rangoli · sravaana maasa · Varalakshmi · varalakshmi pooja

Lakshmi Hrudayam rangoli

Hridaya kamalam is a lotus obtained by joining 16 petals.It is drawn to ensure success & wealth. Hirudaya Kamalam is the auspicious Rangoli which is drawn in front of Pooja Mantap/Room mostly for Friday’s Maha Lakshmi Pooja.

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place 3 x 3 dots and extend 4 dots on all sides
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connect the dots in the following fashion 1 – 3 – 5  – 2 – 4 – 1

Follow the same pattern for filling remaining dots

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cooking · dasara padagalu · DEVOTIONAL · MADHWA · Morning · slokas · Vadirajaru

Sloka to chant while cooking

surya narayana saarathi agali
attu adige akshyavagali
Lakshmi narayanana neivedhyavagali
laksha janara bojanavagali
lakshmi narayana thrupthanagali
lakshmi narayana laksha virali
Jaya jayathu sri Harige
jaya jayathu naraharige
jaya jayathu sri hari
hrudayadhali nelasesavarige
chathurmuka brahmanige
thath saraswathy bharathige
bakthiyundha Garuda sesha rudhrari keraguvana
Tharathamya davalavannu
heli kelidhavarige ananthasayana
koduva namma sri hayavadhana

An idea is to write or print this sloka and stick near Gas stove. This wont take even 5 minutes to read every day. By lyrics we can understand The cooked items are given as neivedhyam to Lord sri Lakshmi Narayana. In today’s worlds nothing is pure. vegetables, fruits and all groceries are adulterated, with lot of chemicals. By chanting such slokas, I believe God will protect our body from any sort of diseases or infections that is being caused by poor quality of ingredients we are using.

In additon we can understand the Tharathamya (most important of Madhwa philosophy) Sri hari followed by Mahalakshmi(hrudayadhali nelasevarige) vaayu, Brahma, followed by saraswathy, bharathy(vaayu’s wife) followed by Garuda, sesha, rudra(siva).This hierarchy is the most important of Madhwa philosophy. One should always worship God in this hierarchy only. Hari is always supreme(Hari Sarvothama)

 

 

DEVOTIONAL · MADHWA · Mahalakshmi · slokas · varalakshmi pooja

Mahalakshmi Ashtakam

ನಮಸ್ತೇ‌உಸ್ತು ಮಹಾಮಾಯೇ ಶ್ರೀಪೀಠೇ ಸುರಪೂಜಿತೇ |
ಶಂಖಚಕ್ರ ಗದಾಹಸ್ತೇ ಮಹಾಲಕ್ಷ್ಮಿ ನಮೋ‌உಸ್ತು ತೇ || 1 ||

ನಮಸ್ತೇ ಗರುಡಾರೂಢೇ ಕೋಲಾಸುರ ಭಯಂಕರಿ |
ಸರ್ವಪಾಪಹರೇ ದೇವಿ ಮಹಾಲಕ್ಷ್ಮಿ ನಮೋ‌உಸ್ತು ತೇ || 2 ||

ಸರ್ವಙ್ಞೇ ಸರ್ವವರದೇ ಸರ್ವ ದುಷ್ಟ ಭಯಂಕರಿ |
ಸರ್ವದುಃಖ ಹರೇ ದೇವಿ ಮಹಾಲಕ್ಷ್ಮಿ ನಮೋ‌உಸ್ತು ತೇ || 3 ||

ಸಿದ್ಧಿ ಬುದ್ಧಿ ಪ್ರದೇ ದೇವಿ ಭುಕ್ತಿ ಮುಕ್ತಿ ಪ್ರದಾಯಿನಿ |
ಮಂತ್ರ ಮೂರ್ತೇ ಸದಾ ದೇವಿ ಮಹಾಲಕ್ಷ್ಮಿ ನಮೋ‌உಸ್ತು ತೇ || 4 ||

ಆದ್ಯಂತ ರಹಿತೇ ದೇವಿ ಆದಿಶಕ್ತಿ ಮಹೇಶ್ವರಿ |
ಯೋಗಙ್ಞೇ ಯೋಗ ಸಂಭೂತೇ ಮಹಾಲಕ್ಷ್ಮಿ ನಮೋ‌உಸ್ತು ತೇ || 5 ||

ಸ್ಥೂಲ ಸೂಕ್ಷ್ಮ ಮಹಾರೌದ್ರೇ ಮಹಾಶಕ್ತಿ ಮಹೋದರೇ |
ಮಹಾ ಪಾಪ ಹರೇ ದೇವಿ ಮಹಾಲಕ್ಷ್ಮಿ ನಮೋ‌உಸ್ತು ತೇ || 6 ||

ಪದ್ಮಾಸನ ಸ್ಥಿತೇ ದೇವಿ ಪರಬ್ರಹ್ಮ ಸ್ವರೂಪಿಣಿ |
ಪರಮೇಶಿ ಜಗನ್ಮಾತಃ ಮಹಾಲಕ್ಷ್ಮಿ ನಮೋ‌உಸ್ತು ತೇ || 7 ||

ಶ್ವೇತಾಂಬರಧರೇ ದೇವಿ ನಾನಾಲಂಕಾರ ಭೂಷಿತೇ |
ಜಗಸ್ಥಿತೇ ಜಗನ್ಮಾತಃ ಮಹಾಲಕ್ಷ್ಮಿ ನಮೋ‌உಸ್ತು ತೇ || 8 ||

ಮಹಾಲಕ್ಷ್ಮಷ್ಟಕಂ ಸ್ತೋತ್ರಂ ಯಃ ಪಠೇದ್ ಭಕ್ತಿಮಾನ್ ನರಃ |
ಸರ್ವ ಸಿದ್ಧಿ ಮವಾಪ್ನೋತಿ ರಾಜ್ಯಂ ಪ್ರಾಪ್ನೋತಿ ಸರ್ವದಾ ||

ಏಕಕಾಲೇ ಪಠೇನ್ನಿತ್ಯಂ ಮಹಾಪಾಪ ವಿನಾಶನಮ್ |
ದ್ವಿಕಾಲ್ಂ ಯಃ ಪಠೇನ್ನಿತ್ಯಂ ಧನ ಧಾನ್ಯ ಸಮನ್ವಿತಃ ||

ತ್ರಿಕಾಲಂ ಯಃ ಪಠೇನ್ನಿತ್ಯಂ ಮಹಾಶತ್ರು ವಿನಾಶನಮ್ |
ಮಹಾಲಕ್ಷ್ಮೀ ರ್ಭವೇನ್-ನಿತ್ಯಂ ಪ್ರಸನ್ನಾ ವರದಾ ಶುಭಾ ||


 

Namastestu Mahamaye Shree Pithe Sura Poojite
Shanka Chakra Gadha Haste Maha Lakshmi Namoostute

Namastestu Garudarudhe Kolasura Bhayankari
Sarva Papa Hare Devi Maha Lakshmi Namoostute

Sarvajne Sarva Varade Sarva Dushta Bhayankari
Sarva Duhkha Hare Devi Maha Lakshmi Namoostute

Siddhi Buddhi Prade Devi  Bhakti Mukti Pradayini
Mantra Moorte Sada Devi Maha Lakshmi Namoostute

Adyanta Rahite Devi  Adi Shakti Maheshwari
Yogaje Yoga Sambhute Maha Lakshmi Namosthute

Sthula Sukshme Maha Raudre Maha Shakti Mahodari
Maha Papa Hare Devi Maha Lakshmi Namoostute

Padmasana Sthithe Devi Parabrahma Swaroopini
Parameshi Jagan Mata Maha Lakshmi Namoostute

Shwetambara Dhare Devi Nanalankara Shobhite
Jagasthithe Jaganmata Maha Lakshmi Namoostute

Maha Lakshmyashtakam Stotram Yah Patheth Bhakti Man Narah
Sarva Siddhi Mavapnoti Rajyam Prapnoti Sarvada

Eka Kalam Pathennityam Maha Papa Vinashanam
Dwikalam Yah Pathennityam Dhana Dhanya Samanvitah

Trikalam Yah Pathennityam Maha Shatru Vinashanam
Maha Lakshmi Bhavennityam Prasanna Varada Shubhah

FESTIVALS · MADHWA · Mangala gowri · Sravana maasa

Mangala Gowri Pooja

click the link :Mangala gowri Haadu

who has to perform this pooja?

Married ladies should perform this pooja for the welfare of their husband. This pooja has to be performed for 5 years. This pooja is also performed by Unmarried ladies for getting good characteristic husband in this birth.

When to perform this pooja?

This pooja has to be started on tuesday following the deepa sthamba pooja on sravaana maasa. This pooja has to be taken on all tuesdays(4 to 5) on sravaana maasa. Even if the last Tuesday falls on Amavasya, this pooja must be taken. if the last tuesday falls on amavasya day, instead of oil bath take hair bath with ghee mixed with milk as sashthra. The same has to be followed for Ekadaashi or Gokulashtami on tuesdays.

How to prepare Gowri?

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Make 5 gowris out of turmeric powder in the way we usually do ganesha for pooja

 

Steps

  1. clean the mane and keep it ready. Spread a blouse on top of it
  2. Place a big mirror on it. Instead you can also place photo of Parvathy Parameshhwar with Ganapathy and subramanya.
  3. Fold Blouse bits in triangle form and place on both ends of mane. Keep coconut with soaked chana on both ends
  4. on a small plate, spread rice. on top of it place gowris in a way(two on the front, two behind and one in the center). Keep the mangala gowri given on your wedding on the front side of small plate
  5. spread all mangala dravyas, comb, bangles, small mirror, bicholai, kajal(two sets) in front of the blouses placed on both ends.
  6. prepare and keep rava laddus(5 no’s) on both ends.
  7. Tie a mangalya connecting all the five gowris
  8. place a thread soaked with turmeric water with five knots around the gowris
  9. prepare Huggi made with toor dal, akki payasa for neivedhya
  10. other neivadyams include chiguli, kosambari, soaked chickpea, fruits, coconut

pooja Vidhana

Perform Tulasi pooja before starting gowri pooja

Pray Goddess Dhakshayani for blessings and invite goddess to come and grace the pooja at the beginning

Baare dhakshayani Thoruva hasage eega
neeraja mukiyara Vaara madhyadhi bega

Haranarasige Maarjana-gaisi hara-dhetha
harushadhi peethambara udusidhalu
sarasijakshi aralina aabarana nittu
jaradhari kubusavana thodisidhalu||

Gandha kumkuma magarandha pushpakalindha
sandhadhi poojeya maadidhalu
higgi thantha heralu mallige aralu
jagava mohisuvalu emmanu Rakshisuvalu||

modhadhi pancha pakshanaadhi galindha
aadharisi neivedhya vanittalu
dharishida thaambula berisi karpura thadike
harana raanige harushadhi arathi etthe||

harushadhi varagala bedidhalu
Bhagya sampatthu seegradhallidhu
anugraha maadi eevathu
varagala needi parama harushadhi dhaya maade||

Thembittu deepa

Prepare thembittu with rice flour, jaggery, ghee and little water. make lamps out of this and prepare kajal from these dembittu deepas

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Kajal
using chattuva(dosa karandi) or small plate, collect kajal from dembittu deepas

  • Read the story of Mangala gowri katha while collecting kajal and do singing of gowri songs
  • once kajal is collected, using a petal take small amount of kajal and offer it to Maa Gowri

Then perform arathi with dembittu deepa

you can also perform punar pooja immediately

After this, Ladies who did pooja  must apply the kajal without fail

Invite ladies in the evening and distribute beetal leaves, beetal nuts, coconut, soaked chickpeas, kajals and dakshina

Perform the pooja for all the tuesdays of sravana maasa and on the final week tie the threas on your right hand.

If any of these Tuesday falls on ekadashi or gokulashtami, no neivedhyam or kajal preparation. Just perform the pooja. Next day prepare neivadhyam and complete the procedure.

Story

Once Dharma Raja asks Lord Krishna to narrate a Vratha that will increase the the life Span. Lord Krishna replies

‘Listen to me Yamanandana I will narrate a unique vrata which not only increases the life span of Sons, but also removes the Vaidavyya – Widowhood of a daughter. Listen to me with single minded devotion. In the olden times there was a city named Kundanipura, there lived a very good and famous merchant called Dharmapala. He was very rich. However his only problem was he had no children.


A Sadhu used to come to their house for Bikhsha, and he would go back without taking anything from them. This was a daily routine. The merchant’s wife was very sad about this attitude of the Sadhu and seeks a solution from her husband. The merchant tells his wife not to worry, and instructs her to keep gold coins ready the next day and put it into the Sadhu’s hand before he left. The wife does the same the next day. The Sadhu becomes very angry; he tells her that he was not receiving anything from their house as they had no children and today by putting the Bhiksha forcibly, she had cheated him. So he curses her by saying “let you not have children”. The merchant’s wife says that she did it because of her Aviveka and begs him to give her relief from the curse. The Sadhu takes. pity on her and tells her to ask her husband to wear black clothes, and go to the forest on a black horse until the horse slips, the place where the horse slips needs to be dug until he finds the temple of Devi, perform pooja to the Devi and she will solve their problem. As per the instructions of the Sadhu the merchant goes to the forest wearing black clothes riding a black horse. The forest was very thick and fearful and full of wild animals. He goes on until he finds a lovely pond full of lotus flowers. He refreshes himself and his horse and goes on, until the horse slips. The merchant starts digging the place until he finds the temple of a Devi. The temple was surrounded with lovely flowering and fruit bearing trees. The walls of the temple were of Gold and precious gems. He enters the temple with devotion and performs Pooja to the Goddess. The Devi is pleased for having received such a wonderful Pooja in the forest, appears before him and tells him to ask for a boon. He tells the Devi that he is very sad as he had no children.

The Devi tells him that he is destined not to have children, hence she asks him to choose between a daughter who becomes a widow soon, a wonderful son with a short life or a blind son with a long life. The merchant chooses a wonderful son with a short life. The Devi Instructs him to pick a mango fruit by climbing on the Ganapathy in front of the temple and give it to his wife, and their desires will be fulfilled. The merchant becomes very happy and goes to the tree and plucks one fruit, he sees a lot of fruits on the tree and plucks more, when he comes down he has only one fruit, not satisfied he climbs again and plucks more fruits and the result is the same everytime. During all his attempts he was climbing on the Lord Ganeshas Idol to pluck the fruits. Lord Ganesha becomes angry at the greed of the merchant and curses him that his son will die at the age of 16, by snake bite. The sad merchant returns home and gives the fruit to his wife. They get a beautiful son. They name him “Shiva,” perform his upanayana at the age of 8 and when he is 10 years old the wife asks the merchant to get his son married. The merchant tells her that he has decided to send his son on Kashi Yatra and after he returns they can arrange for his marriage. They send their son along with his uncle for the Yatra. Both the boy and his uncle on their way to Kashi reach a city called Pratishtanagara. In a garden they see a few young ladies fighting, a girl curses another young girl called Susheela as being unfortunate and to become a widow soon. Susheela who is very pretty and shining like gold, is unperturbed she replies ” Your curse will have no effect on me, as my mother performs a Pooja called “Sri Mangala Gowri Vratha”, The Pooja is so powerful that even in the surroundings where the Pooja is performed , no ladies will be widowed. The Uncle of the boy Shiva who was watching this feels that, if the mother of Susheela blesses Shiva, possibly he may not die young. So they follow the girl and start living in the temple near the girl’s house. Susheela’s father by name Hari was very devoted to the Deity of the temple and he never used to take any step in his life without the permission of the God. He decides to get his daughter married, so he goes with his wife to the temple to ask permission from the Deity. They request Lord Shiva of the temple not getting any answer, they approach the Goddess of the temple. The uncle of Shiva who was very clever, makes use of the opportunity, hides behind the idol of the Devi and tells Susheela’s parents to get their.daughter married to a man called Shiva who is a stranger to the city. Next day the uncle of Shiva approaches Susheela’s parents and tells them that he has come with a boy called Shiva and is looking out for a suitable bride, and asks them for the hand of Susheela for Shiva. The parents of Susheela readily agree. On the night of their marriage, when they were asleep Sree Mangala Gowri appears in Susheela’s dream as her mother and tells her that a big snake is coming to bite her husband and asks her to wake up give the snake milk, keep a pot so that the snake enters into the pot and close the pot with a cloth. Susheela wakes up and sees a very big snake approaching her husband fast, she gives milk to the Snake and keeps a pot The snake• gets into the pot and she ties it with a doth. After that Shiva wakes up and tells her that he is hungry. She gets sweets for him to eat. He eats the sweets, washes his hands and keeps his ring in the vessel and goes to sleep. Next day morning he leaves the house. In the morning Susheela wakes up and takes the blessings of her mother. Now as the bridegroom had gone Lord Shiva himself appears in the guise of Susheela’s husband. Susheela tells her mother that this is not her husband, listening to which the Lord Shiva in the guise of groom disappears. Everyone was worried and start looking out for Shiva. They do Annadhana to get back the groom. They set up an Annachatra, Susheela used to wash the feet of people keeping her husband’s ring and her mother used to pour water. Hari her father and brothers used to serve them with food and look after their comforts, this went on for some tlme. Meanwhile Shiva and his Uncle went to City of Kashi, did a lot of Dhana and Dharma. Shiva completes 16 years and dreams that he is being taken away by Yamadhutas, and Lord Shiva came and saved him. The Uncle of Shiva becomes very happy that they got rid of a big problem. They hear from people the fame of the Annadhana being performed by Susheela’s parents and the praise of the qualities of Susheela. When they go there, Susheela washes the feet of her husband and recognizes him. The parents of Susheela were very happy and give the son-in-law all respect and a lot of wealth. Meanwhile the parents of Shiva were very worried about the whereabouts of their Son who would die soon due to the short life span. Some messengers tell them all the news about Shiva, his marriage with Susheela and their well being. They were very happy and receive Shiva and Susheela with all pomp. They hear from their daughter-in-law the way to perform the “Sri Mangala Gowri Vratha” and get her to perform the Vratha.

This Vratha needs to be performed on Tuesdays, during Sravana Masa. The people performing the vratha need to fast. The Pooja of the Devi needs to be performed with Sraddha and Bhakti.

Om Sri Mangala Gowryay Namaha.