everyday · MADHWA · namaskara

Song to recite during namaskara

Ondu namaskaravo indira ramanane
eradu namaskaravo garudagamanaa
mooru namaskaravo mukthi nayagane
naalku namaskaravo naaga sayana
aidhu namaskaravo achyutha nandana
aaru namaskaravo neerajaksha
yelu namaskaravo velesasayi
entu namaskaravo pandavarodaya
ombatthu namaskaravo ambuthisayanane
hatthu namaskaravo pakka bandhu
mukthiyannu kottu enna mannisi salahayya
bakthavathsala marayabedavayya
arthiyindhalli bandhu poreyojeeya


eeka namaskaravo loga balakane
dhveetheya namaskaravo dhaana vaanthakane
thrutheeya namaskaravo thripurasoorasamhaariye
chathurtha namaskaravo chathurveda moorthy
pancham namaskaravo kanjadhala nethrane
sashta namaskaravo sri lakshmi arasane
sapthama namaskaravo sanakaadhi vandhyane
ashtama namaskaravo dhusta nigrahane
navamana mankaaravo amara priyane
dasama namaskaravo dasaavathara prabhuve
prithiyindhali bandhenna paliseyya enna
bavabayangala pidise rakshiyya dayadhindha
dayamaadi bidi enna kayya

 

 

everyday · MADHWA · Pradakshina · slokas · Temple

Sloka to chant while performing pradakshine

Pradakshinam is a ritual done by every Hindu on a daily basis , while visiting a temple or doing a pooja. Pradakshinam has to be done at temple in such a way that the god is always on the right side (Dakshina) of your body. Hence the name “Pra-Dakshina

ಯಾನಿ ಕಾನಿಚ ಪಾಪಾನಿ ಜನ್ಮಾಂತರ ಕೃತಾನಿಚ
ತಾನಿ ತಾನಿ ವಿನಶ್ಯಂತಿ ಪ್ರದಕ್ಷಿಣ ಪದೇ ಪದೇ

yaanikaanicha paapaani janmaanthara kruthanicha
thaavithaani pranashyanthi pradakshina pade pade

Meaning:

This Sloka says that Pradakshina will distroy all sins. Pradakshinam is a way to bow down to the Aathma residing inside your physical body. By doing so all your sins are cleansed. It also helps you to be feel the presence of divine energy with in you.

DEVOTIONAL · Eating · everyday · MADHWA · slokas

Sloka to chant while eating

Eating is an essential everyday activity, which is required in order to live. It is God, who has created each and every thing.

Food, hunger, living beings, all of them form the part of God’s creation.

ಬ್ರಹ್ಮಾರ್ಪಣಂ ಬ್ರಹ್ಮಹವಿಃ
ಬ್ರಹ್ಮಾಗ್ನೌ ಬ್ರಹ್ಮಣಾ ಹುತಮ್ |
ಬ್ರಹೈವ ತೇನ ಗಂತವ್ಯಂ
ಬ್ರಹ್ಮ ಕರ್ಮ ಸಮಾಧಿನಾ  ||

“Brahmaarpanam Brahma Havih Brahmaagnau Brahmana Hutam,
Brahmaiva Tena Gantavyam Brahmakarmasamaadhina”

Meaning:

A practice of offering is Brahman, the religious offering is Brahman, the device of offering is Brahman, and the fire (hunger) to which the offering is made, is also Brahman. For such a one, who abides in everything (Brahman), by him alone Brahman is reached”.

This Shloka implies that god is everywhere, in the food, inside the devotee and even the hunger is God. So, devotee is taking the food (God) to the hunger (God). To summarize, we always thank god for his divine grace.