dasara padagalu · dhanur maasa · MADHWA · purandara dasaru

Dhanur maasadalli pandavaru sri krishnannu karedaddu(Invitation)

Puje madidaru byaga | puje madidaru punnaga pushpagalinda raja dharmajaru ramakrushnaribbaranu || pa ||

Vajra manikyada pithada mele kullirisi Suddha snanava madi madiyuttu dharmajaru argyapadyarchanadinda sriharige samarpisi vedokta mantradinda abishekavane madidaru krushna || 1 ||

Gopalakrushnanige gokshiradinderedu aparamahimage pitambara udisi dhupa gandhakshate dipadarati madi aneka sambramadimda ekarati madidaru krushna||2||

Bumandalesana munde mandalavane madi mandige penigalu dundu gullorigeyu curumabundedumdi bisorigeyu anandadimdali tandittaru krushna || 3 ||

Anna krushnana munde ennorige, holige, benne kasida tuppa kannige impaguva kalasanna kesaribatu dadhyannavane tandittaro krushna || 4 ||

Sagaradodeyana munde saru, sambaru, sasvigayi muntaddu huggi hugadabu kayihalu kosambariya begane tandittaru krushna || 5 ||

Appa mahimana munde happala sandige tuppadali kareda cakkuli karacikayigalu appalu atirasa ambodi hurana kadabugalu oppadale tandittaru krushna ||6||

Nana vidhada catni nalku tarada uppinakayi savige gavali paradi paramanna Aga tabakadali tamdu tambula dakshine panniru tamdittaru krushna || 7 ||

Akala kenehalu Aga kasida tuppa bekemba kenemosaru benne sikaraneyu A kamalanabaga aneka naivedya byagadali tandittaru krushna || 8 ||

Gamtenadadinda penti penti karpuravu vaikunthapatige nurentu mangalaratiyanu madi bamtarallavo navu nimma nentarendenuta vaikunthapatige namo namo andaru krushna || 9 ||

Kudibale elehaki naduve muttina maniyu edabaladali eradu jyotigalane hacci busuraru kudiva tambige thali uduva pitambaravu tandittaro kadimillavo krushna || 9 ||

Deva^^rushi muni rushigala sahita yadavaru pamdavaru bame rukmini, draupadi, subadreyaru bojanaka kulitaraga krushna || 10 ||

Aga krushnarpana emdu karamugidu bima, parthanu, bimesa, krushnana sutanu soma suryaru kamteyarumdu kaitolevaru Aga tabakadali tandu tambula dakshineya takkomdu hogi baruttevemdaro krushna || 12 ||

Jambavanadambara ninage tandano svami | jambuvantesa uda baro enaginnu imbu vaikunthadallidabaro krushna || 13 ||

Vajra manikada hosa vanki kamkana jodu prajvalisutiruvantha haralu pamjaradoledole gejje sarapani | valiva pitambara rukmini devige udugore krushna ||14||

Acca muttinadandi aracamdra ratipolu ratna kettisida guttada cauri raguti gonde heralu bangara satyabamege udugore krushna || 15 ||

Jala kamalakodyana jalaja tayita muttu saragi jintaku nagamurugigoppuva kubasa hariyu hadinarusavira mandi||16||

Ashtabaryarinda odagudidavageragi krushne ta nintiralu baktalane nodi srikrushnanu naguta kotte&nai vaikumtha padaviyanendanu krushna || 17 ||

I pariyindali balarama krushnage puje madidaremba suddiyane keli busuraru sripurumdaraviththalana krupeyada pamdavara mele humalegaredaro krushna || 18 ||

dhanur maasa · lakshmi · MADHWA · Margashira maasa

Lakshmi sthothra parayana in Dhanur masa/Margashira maasa

Dharmaraja asks Sri Krishna to advise a way out to get peace and prosperity that brings Eshwara Kripa, Vamsha Vriddhi, Manas Shanti and removes Shatru-bhaya.

During Dhanurmasa, in Ushaat kaala(4.30 am to 6.30 am) to please the Lord Hari, perform Snana, Puja, Huggi Naivedya and Lakshmi Stotra Japa.

Once when Indraani (wife of Indra) was in difficult time, she obtained relief by this Japa and she became Nitya-Aishwarya-Sumangali.

 In Tula Masa and in Dhanurmasa, , Lakshmi Stotra Japa (with madi) in early morning brings Lakshmi Kataaksha and paves the way for Nitya-Aishwarya. Aagneya Purana describes this as ‘Lakshmi Hridaya Stotram’.

One gets all kinds of prosperity in life if this Stotra is chanted daily under Bilva (or) Ashwatta tree after bath in Cauvery river in Usha-h Kaala in Thula-masa. If this Stotra is chanted 12 times, it brings immediate results, says Dharma Shastra.

ಶ್ರೀದೇವೀ ಪ್ರಥಮಂ ನಾಮ ದ್ವಿತೀಯಮಮೃತೋದ್ಭವಾ |

ತೃತೀಯಂ ಕಮಲಾ ಪ್ರೋಕ್ತಾ ಚತುರ್ಥಂ ಲೋಕಸುಂದರೀ || ೧ ||

ಪಂಚಮಂ ವಿಷ್ಣುಪತ್ನೀತಿ ಷಷ್ಠಂ ಶ್ರೀವೈಷ್ಣವೀತಿ ಚ |

ಸಪ್ತಮಂ ತು ವರಾರೋಹಾ ಅಷ್ಟಮಂ ಹರಿವಲ್ಲಭಾ || ೨ ||

ನವಮಂ ಶಾರ್ಙ್ಗಣೀ ಪ್ರೋಕ್ತಾ ದಶಮಂ ದೇವದೇವಿಕಾ |

ಏಕಾದಶಂ ಮಹಾಲಕ್ಷ್ಮೀಃ ದ್ವಾದಶಂ ಲೋಕಸುಂದರೀ || ೩ ||

ಶ್ರೀಃ ಪದ್ಮಾ ಕಮಲಾ ಮುಕುಂದಮಹಿಷೀ ಲಕ್ಷ್ಮೀಸ್ತ್ರಿಕೋಣೇಶ್ವರೀ |

ಮಾ ಕ್ಷೀರಾಬ್ಧಿ ಸುತಾಽರವಿಂದಜನನೀ ವಿದ್ಯಾ ಸರೋಜಾತ್ಮಿಕಾ || ೪ ||

ಸರ್ವಾಭೀಷ್ಟಫಲಪ್ರದೇತಿ ಸತತಂ ನಾಮಾನಿ ಯೇ ದ್ವಾದಶ |

ಪ್ರಾತಃ ಶುದ್ಧತರಾಃ ಪಠಂತಿ ಸತತಂ ಸರ್ವಾನ್ ಲಭಂತೇ ಶುಭಾನ್ || ೫ ||

ಭದ್ರಲಕ್ಷ್ಮೀ ಸ್ತವಂ ನಿತ್ಯಂ ಪುಣ್ಯಮೇತಚ್ಛುಭಾವಹಂ |

ಕಾಲೇ ಸ್ನಾತ್ವಾಪಿ ಕಾವೇರ್ಯಾಂ ಜಪ ಶ್ರೀವೃಕ್ಷಸನ್ನಿಧೌ || ೬ ||

Check the sloka link here:(English)

Sri Lakshmi Dwadasa nama sloka

dhanur maasa · MADHWA

DHANURMAASA PUJA

Dhanurmasa is from the day Soorya enters Dhanur Rasi till he moves to the next Rasi. Puja performed during this month brings ‘more fruitful’.

Early morning (4.30 am to 6.30) a.m. is the appropriate time for Dhanurmasa Puja. Those who perform Puja, Naivedya during this time, is rewarded with ‘Adhrishta Phala’.

‘Usha-h Kaala’ is the time 2-hours before Soorya Udaya. Dhanurmasa is the month intended for getting up at Usha-h Kaala, and performing Snana, Sandhyavandana and Devara Puja. It is also meant for ‘Huggi Naivedya’.

Those who perform ‘Huggi Naivedya’ daily in Dhanurmasa get their prayers fulfilled.

Puja performed early morning when stars are still visible in the sky, is ‘Uttama’. If stars have disappeared, it is ‘Madhyama’. Puja performed after Soorya Udaya, is ‘not Dhanurmasa Puja’. It is just an ordinary Puja.

Smruti muktAvaLi” the reference work and authority for rituals says
“yathaa sankOchya satkarma bhunktElpa dvaadashIdinE |
tathaa praatardhanurmaasE kRutvaa karmaarchayEchCha maam “
meaning that just as one curtails rituals on a saadhana dvaadashi so as to be able to partake the meal within the prescribed time, one should curtail rituals during dhanur maasa so as to finish the puja before sunrise. However, there is one important difference.
During saadhana dvaadashi the emphasis is on completing the puja and the meal on time, whereas here it is only on finishing the puja before sunrise and not the meal.

DHANUR MASA DANAS

  1. Kambali (or) Bedsheet Dana
  2. Shayya Dana for Dampatis for Sarvakshema: 2 Carpets, 2 pillows, 2 bedsheets.
  3. Huggi: Perform Huggi Naivedya before sun rise and give a portion of it as dana.

Huggi Neivedhya:

This dish uses Greengram (Moong daal or hesaru beLe) and rice as the primary ingredients. ShAstras rate the naivedya based on the proportion of Green gram to rice in the mudganna. The naivedya is rated as Supreme if the ratio (of greengram to rice) is 2:1. It is Good if 1:1, medium if 1:2 and low if 1:4 or higher.  It is said that Shachi devi, the wife of Indra, offered such Supreme mudganna mixed with ginger to the Lord and got rid of her troubles.

After completion of Dhanur maasa pooja and Huggi Neivedhya, Chant Sri Lakshmi Dwadasa nama sloka

What are the benifits of doing Pooja at different times?
Mukyaarunodaye pujaa madhyamaa luptataarakaa |
Adhamaa suryasahitaa madhyaahne nishphalaa bhavet|

We have to finish pooja when the stars are still twinkling. Pooja that finishes after the stars have vanished, but before sunrise, is considered as Better, whereas pooja that completed after sunrise is inferior. Puja performed in the afternoon is practically useless. We have to do the naivedya and puja atleast before 96 minutes of sunrise.

Benefit of doing Pooja on time in Dhanur masa
Kodandasthe savitari pratyusha: pujanaaddhare: |
Sahasraabdhaarchanaphalam dinenaikena labhyate ||

By doing one day of pooja early in the morning during Dhanurmasa, will get the pooja punya phala equal to 1000 years

Benefit of Huggi/Mudgaann neivedhya:
Dadhyaardakam cha mudgaannam dadyaachchailaagudojjvalam |
Susukoshnam sakamdam cha vishnave ya: samarpayet|
Drushtvaa tachchubhamudgaannam samtushto bhaktavatsala: |
Dadaati sakalaan bhogaan moksham cha jagadishvara:

If we offer Mudgaanna to Srihari in the right proportion(as possible as one can offer), he will be pleased and will give you all your requirements, finally Moksha also