MADHWA · Sode/sonda · Vadirajaru

Sode/Sonda Vadhirajara Vaibhava

Hoovina kare(Near Kumbhasi)

This is the birth place of Vadiraja Theertharu.

Ramabhatta and Gowri devi , A couple lived near Kumbhasi did not have children for a long time. Once they visited Sri Vagheesa Theetharu of Sodhe Mutt near Kumbhasi and Prayed him to bless them for a child. Vagheesa Theertharu replied they would be blessed with a boy soon and The boy should be handed over to the Matha(To be the next Ascetic) . Parents were not happy on hearing this condition. Swamiji modified the Condition even more as “if Gowri devi gives birth to the boy inside the house, The parents can keep the child, If outside the house, They have to give the Child to the Matha”

About nine months later, one day when the entire family except Gauri were having food, a cow entered the paddy field in front of their house. Immediately Gauri came out of the house and started to chase the cow away.

The cow ran away but Gauri sat down to relax. within few minutes she was in labor and before other members of the house could reach her, Gauri had already delivered a boy.

The baby was named Bhuvaraha and Later become the great Dvaita saint Sri Vadiraja Swamy.

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The paddy fields which Gowri gave birth to the child is called as “Gowri Gadde”

Location:

It is approximately 25 kms away from Udupi.

Sodhe Vadhiraja Mutt

Sodhe/Sonda/Swathi is a small hamlet, Peaceful and non commercialized location in Northern Karnataka.

It is approximately 20 kms from Sirsi town

Sonde /Sode is accessible by well maintained roads. There are Buses plying from Bangalore,Pune etc.

Nearest Railway stations: Hubli. From Hubli, It takes approximately 2 hrs to reach sodhe

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Sodhe Trivikrama Temple:

The ruler of Swadi  requested Sri Vadiraja Theertharu to construct a temple as there existed no Vishnu temple at that place. Sri Vadiraja Swamy asked the king to start construction of a temple. When people questioned Swamiji on the idol, he told them that the idol of Sri Trivikrama would come to Sode from Uttara Badari (in the Himalayas). He told them that the idol is being worshipped by Sri Madhvacharya and the same was seen by him when he visited him and Sri Vyasa in Badari.

It is believed that the idol was brought to Sode by Sri Bhutaraja. Bhutaraja started bringing the entire Garbha Gudi (sanctum sanctorum) of the temple from Badari.

The structure is in the form of a stone chariot. On the way, he is supposed to have been stopped by a demon. Sri Bhutaraja used one of the wheels of the stone chariot to destroy the demon and made it on time to Sode. Even today, one can find that the stone chariot structure housing the idol in the temple has just three wheels. Devotees visiting Sode must definitely visit this temple and observe the unique stone chariot and the three wheels. I believe there is just one other temple (somewhere in Tamil Nadu) where the idol is placed in a chariot like structure.

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Dhavala Gange:

It is the sacred tank in the Sodhe kshethra and those who perform seva, Should take bath in Dhavala gange before commencing the seva

It is believed that this tank has all the holy rivers within it

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Jackfruit tree:

There is a big jackfruit tree in Sode, under which Sri Vadiraja Tirtha used to teach his disciples. Once, a severe bolt of lightning struck this tree. Sri Vadiraja Theertha, the Bhâvi Samira, gave life to this tree. This tree is still alive in Swadi; the Matha uses its fruit for Sri Hayagriva naivedya

Other Sanctums consecrated by Vadirajaru:

  1. Sri Rudra devaru on south
  2. Sri veera Anjaneya on the west
  3. Sri Venugopalaswamy on the north.

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Venu Gopala Swamy Devasthana
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Sri Veera Anjaeya Devasthana
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Rudra Devaru, Sodhe




Sodhe Vadhirajara Brindhavana:

Sri Vadiraja ordered / requested the king to construct a big Brindava enough for Him to sit and install a idol of Sri Veda Vyasa just opposite to the Brindavana. He also requested for 4 small Brindavana to be surrounded by the Brindava for Him. The king constructed the Brindavanas as  requested by Sri Vadiraja.

People who witnessed brindavana pravesha of Sri vadirajaru was speechless and sad.  When they saw the sky Sri Vadiraja was travelling in a pushpaka Vimana, They bowed and prayed to Him. He threw His Golden Padukas and His Saffron Vastra below which is still there in the mutt

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  1. South East direction of the main Brindavana has Matsya-Koorma-Varaha Sannidhi.
  2. South West direction of the main Brindavana has Narasimha-Vamana Sannidhi.
  3. North West direction of the main Brindavana has Parashurama-Sri Rama Sannidhi.
  4. North East direction of the main Brindavana has Krishna-Buddha-Kalki Sannidhi.

The entire Brindavanas over and above the dashavatara sannidhis have Sri Chaturmukha Brahma, Sri Maheshvara, Sri Vishnu as well as Sri Mukhya Prana presence.

The main Brindavana has Sri Vadiraja, Sri Hayagreeva and Sri Bho Varaha sannidhi’s making this one of the most and sacred place for gaining Sri Hari Bhakti and getting peace and ridding oneself of unknown and known diseases and other problems in life

Tapovana near Sode:

This place is about 5 kms from the Matha and is on the banks of the river Shalmali.

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It was there that Sri Vadiraja theertharu used to meditate upon Lord Hayagriva with a plate of “Hayagriva Maddi”, a special sweet dish made by him, on his head.

 Bhootarajaru:

Coconut Offering to Sri Bhootarajaru:  The temple has a tradition wherein every devotee visiting the temple needs to offer coconuts to Lord Bhutaraja

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for more information on Bhootarajaru click here: Bhootarajaru

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Other moola vrindavanas in sode

 

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Sti Vishwapriya Theertharu
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Sri Vishwadhiraja Theertharu
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Sri Vadhivandhya Theertharu
Sri Varaha Theertharu

Hulekal Vyasaraja Mutt:

After completing 12 years of Pooja at Tiupathi by Vyasarajaru, It was very hard for Vyasarjaru to leave the place. Lord Venkatesha Blessed him saying “Where ever you install my idol made out of Vishwakarma, I will remain there always”

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There is a thorana Ganapathy at the entrance welcoming bhakthas to the Temple

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You can also have darshan of First Mrithika brindhavana of Sri Vyasarayaru

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The Famous Seva at Sode Mutt is called as Ishtartha siddhi seva at Sonda Vadiraja Math (Which means the Seva that fulfills one’s wishes).

Click the seva link to know about procedure and details


Check other links:

  1. Strotra’s written by Sri Vadirajaru
  2. Vadirajaru compositions(Dasara Padagalu)
  3. dasara padagalu on Vadirajaru
  4. List of Vadirajaru Granthagalu/slokagalu

 

MADHWA · seva · Sode/sonda · sodhe

Ishtartha siddhi seva at Sonda Vadiraja Math

Men should wear kacche panche and women should be in saree /girls in langa blouse compulsory throughout the seva.

Procedure:

1. Take a coconut ( preferably small in size , so that you can tie around your waist and it doesn’t touch the ground when you do namaskara ) , a panche to tie the coconut and two pots to pour water while you bathe in Dhavala Ganaga.

2. Buy seva ticket in the seva office , they will provide you a paper which has the procedure and also a number sheet till 108 to keep track of your pradashinas.

3. On the first day of seva , you will have to do sankalpa – which usually is done in the morning.

You have to take head bath in dhavalA ganga and do dhvalA ganaga puja and tulsi puja(women) and do the sankalpa in wet clothes in the temple.

The priest will take your coconut to keep it in front of vrindavana and will give it to you back. Once sankalpa is done , you will start your seva

1. Tie the coconut in the panche and tie it around your waist with the coconut on the right side.

Take head bath again , if you cant bath again, you will have to use two pots each in one hand and pour water on head 7 times .

Women have to apply haldi kumkum after this.

Then do namaskar to prana devaru .

Start pradaskina: starting from prana devru , tulsi devi, gopal krishna, santhana gopal krishna, naga katte, vadirajaru, papanashini, bhutarajaru , Rudra devaru, Veena paani prana devaru

The coconut should not touch ground throughout the seva.

2. Now you will have to again bathe in dhaval ganga ( pour water 7 times with pots or immerse in water ) , again apply kumkum haldi (women)and start pradakshina.
The process should be repeated till u complete 7 pradakshinas of the outside premises

3. After 7 pradakshinas , you should again bathe in dhavala ganaga and go to Rama Trivikrama temple and put 7 pradakshinas there .

Remember that every pradakshina should be followed by a namaskara

4. Then come back and tie the coconut in a safe place so that u can identify it the next day. Usually it is tied in the prana devaru temple premises.

5. Change your wet clothes and wear washed dry clothes and head towards moola vrindavana , inside temple and complete your 108 pradakshinas inside.

Here also you have to bow down 4 times once in each direction while doing pradakshina.

6. In case you are not able to complete 108 before lunch , you will have to again take head bath and wear new set of washed dry clothes and start again after a short break after your lunch.

7. So in total in a day you will be doing 7 + 108 pradakshinas = 115 pradakshinas

8. The seva should be done in 3 or 5 or 7 days .

9. If you do with full complete dedication and bhakthi , God will surely give you a sign of your wish coming true before you leave Sonda.

10. Keep chanting ” Vadiraja Pahimam, Bhutaraja Rakshamam” during pradakshinas.
11. after the seva completion , Do the samarpana.

On the 4th , 6th or 8th day the Krishnarpana need to be done.

For this you take head bath in dhavala Ganga , wear washed dry clothes and untie your coconut( which you had tied last day) from the prana devaru temple premises and take it to  vrindavan.

12. After the Krishnarpana , you take the coconnt to your home and prepare sweet from it and distribute and eat.

Remember : you have to be in sonda only throuout your seva completion ( 3/5/7 days and nights ) and do not touch the coconut tied when you are not in wet clothes. ( except for last day- 4th/6th/8th day).

MADHWA · Vadirajaru

List of Vadirajaru Granthagalu/slokagalu

List of Granthas

1. Rukminisha Vijaya
2. Theertha Prabhanda
3. Swapna Vrundavanakyanam
4. Sarasa Bharathi Vilasa
5. Kavi Kadamba Kanta bhushana
6. Mahabhaaratha Lakshalankara Teeka
7. Talavakaropanishad Bhashya Teeka
8. Taittareeyopanishad Bhashya Teeka
9. Kathakopanishad Bhashya Teeka
10. Atharvanopanishad Bhashya Teeka
11. Mandookopanishad Bhashya Teeka
12. Tantra Saara Teeka
13. Mahabhaaratha Prasthana
14. Shatprashnopanishad Bhashya Teeka Tippani
15. Mahabharatha Tatparya Nirnaya Bhavaprakashika
16. Tatvaprakashika Guruvartha Deepika
17. Ishavasyopanishad Bhashya Teeka Prakashana
18. Geethabhashya Tippani
19. Nyaya sudha Guruvartha Deepika

List of Stotra
20. Ramesha Stuthi
21. Dashavataara Stotra
22. Dashavataara Stuti
23. Hayavadana Astaka
24. Narahari Astaka
25. Roupya Peetha Krishna Stuthi
26. Hayavadana Astaka
27. Hayagreeva Panchaka
28. Hayagreeva Dhyana Prakarana
29. Hayagreeva Stuthi
30. Hayagreeva Sampada Stotra
31. Sri Krishna Stavana
32. Dhee Shuddhi Stotra
33. Varaha Hayavadana Stotra
34. Aapada Stotram
35. Ukti Pratyukthi stotram
36. Aksha Panchakam
37. Varaha Panchakam
38. Sri Raama Kavacham
39. Sri Raama Dashakam
40. Sri Raama Panchakam
41. Avataara Traya Stotram
42. Swapna Padyam
43. Vedavyasa Varnanam
44. Vedavyasa Stotram
45. Shlokatrayam
46. Chaturvimshati Murthibedha Stotram
47. Venkatesha Mangalastaka
48. Runa Mochana Stotra
49. Prarthana Dashakam
50. Vishnu Stuthi
51. Trivikrama Stotra
52. Haryastaka
53. Hayasya Dashaka
54. Navagraha Stuthi
55. Haribhakthyastaka
56. Guru Stuthi
57. Hitopadesham
58. Sripadarajastakam
59. Durga Stavana
60. Madhwastakam
61. Vibheeshana Hanumad samvaada roopa vaayustuthi
62. Astamahishi yukta Krishna stotram
63. Madhwamuni Prathapastaka

Kannada Dheerga kritigalu 
64. Vaikunta Varnane
65. Lakshmi Shobhane
66. Keechaka Vadha
67. Namaskara Stotra
68. Naivedya Prakarana
69. Swapana Pada
70. Naarada Koravanji
71. Bhagavatha Saara Keerthane
72. Swapna Gadya
73. Bhramara Geethe
74. Gunda Kriye

bhootaraja · MADHWA · sodhe · Vadirajaru

Bhootarajaru

Who is Bhootaraja?

  • Bhootaraja is considered one of the best among the servants of Vaadirajaru.
  • He is considered to be an incarnation of Patrataapa Rudra
  • Rudras are a group of devatas and the 11th rudra is mahadeva shiva. Patrataapa Rudra is 10th Rudra and the Mahadeva Rudra of next Kalpa.

1. Tapodhana

There was a brahmana called Tapodhana during Treta Yuga and was an incarnation of Patrataapa rudra.

After Raavana vadha , when Shri Rama enquired all brahmins  in his court at Ayodhya as how to get rid of sin of killing a brahmana, Tapodhana mocked at other brahmins saying that they do not have power to wash away sin of brahmahatya and he has enough tapashakti to do it.

Lord Shri Rama said that Mocking brahmanas in this way would result in next birth being a brahma Raakshasa.

Though lord did not curse and said this with a smile , the words and sankalpa or Paramaata never fail and Tapodhana realised this. He fell at the feet of Shri Rama and asked for kshama.

Shri Rama assured him that he will be relieved from his brahma raaksha roopa by service to the devata who will become Vayu in next kalpa and he is none other than laatavya.

As Tapodhana regretted for his sin , his Karma reduced and he took 2 births further to clear his brahma raakshasatva.

2. Somadatta

During the times of Mahabharata , there used to be Bahlika who was incarnation of Prahlada. He had a  son called Somadatta, who was incarnation of Patrataapa Rudra.

His bravery is described many times in Mahabharata. He had 2 sons Bhuri and Sala. They were incarnations of the rudras , Ajaikapad and Virupaaksha respectively.

He desired of a son who is of tremendous strength and unconquerable in war.He did severe penance and pleased Mahadeva Shiva, who blessed him with a son who was incarnation of Ahirbhudni(9th Rudra). He is none other than the famous warrior Bhurishravas.

He was a skilled warrior and had mastery of vaious weapons just like his father.

Somadatta had advised Dhritharaastra not to invite pandavaas for the game of dice and was also against war with them.

Just like his father Baahlika maharaja, he sided kauravas owing to his cousin Bheeshma being on their side. He fought in the battle and was slain by Saatyaki.

3. Narayana Sharma Or Bhootaraja (Narayana Bhoota)

Somadatta took birth as a brahmana called Narayana Sharma and was a great pandit. He used to be a disciple of Sri Vaadirajaru and was close to him.

Once Vyasarajaru visited matha of Vaadirajaru, who was about to commence his pooja. It was dwadashi. Vyasarajaru had said that without Rajaru coming and sitting by his side , he wont commence his dwaadashi Bhojana.

Not liking the thought of keeping the aakasmika atithi wait for bhojana, Vaadirajaru arrived where he was sitting and sat along with him for Bhojana. After Bhojana , Raajaru asked all his students and disciples to stay at matha and not to follow him.

He went near shalmali river, brought a big leaf , sat on a rock and brought out all the food he ate sometime back as raw and hot as it was when it was served.Nothing had digested in his stomach.He did this with his yoga shakti.

One student had followed him and was observing all this by climbing a tall tree. He was none other than Narayana sharma.

VadiRajaru did snana and finished his pooja and ate the hot bhojana again. While returning to matha, Narayana sharma came across him and said he had viewed everything. Rajaru cursed him to become a Brahma raakshasa.

Upon asking for forgivence, he said ” Roam in the forests and ask — Aa Ka Ma Vai .. Ko Na Snathaha ? and whenever someone answers this question he will get relieved from his brahmaraakshasatva.

He roamed in forests near Badarikaashrama. No one would walk through the forest where he used to reside as he used to kill and eat people who used to bypass that forest

When this was revealed to Vadirajaru, who took pity on his student visited that forest and was stopped by Narayanabhoota who asked him the same question.

Rajaru said ” Randa Putra , tvam na snataha “

Meaning: The one who is son of a prostitute and/or a brahma raakshasa like you would not bath in months of Aa(ashwayuja) , Ka(Karteeka) , Ma(Maagha) , Vai(Vaishaaka)

The vipra lost his Brahmaraakshasatva and gained his original form of Patrataapa rudra. He was out of the curse he gained.

His body rose like the emerging red sun and was blazing like Fire. he had round big eyes and a terrible stature. He made saashtaanga namaskara to the divine avatara of Shri Laatavya, ie Shri Vaadirajaru and desired to serve him to the eternal times.

Raajaru blessed him saying he will be Bhaavi Rudra and will be kshetra paalaka at Sodhe and would be famous as Bhootaraaja. From then on Bhootarajaru would be in invisible form and serve his Guru ie Vaadirajaru.

Bhootarajaru brought Trivikrama Moorthy from Badri

Once when Vadirajaru ordered him to bring the Utsava moorti of Lord Trivikrama at Badarikaashrama which gets pooja regularly by none other than Brahma himself, Bhootaraja rushed to the spot and started bring the moorti along with its ratha in Aakaasha maarga. He encountered a Daitya in the skies who tried to stop him.

Bhootaraja picked up a wheel and threw at the daitya who died instantaneously. He was in a hurry as he had to bring the Trivikrama vigraha within the muhurta specified by his Guru. When he landed in Sodhe, VadiRajaru installed Lord Trivikrama We can still see this in Trivikrama temple at sodhe where the lord who is inside a ratha with only 3 wheels.

Bhootaraja temple at Sodhe:

There is a separate shrine for Bhootarajaru in Sode. Coconut offering is so special and It is a belief one who does coconut offering, all their needs are  fulfilled

Everyday in the evening, bhootaraja Bali pooja is conducted

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There is a special entrance in the saravora at Sodhe for Bhootarajaru. It is not open for other devotees.

Bhootaraja stothram

Dasara Pada on Bhootarajaru:

ಶತ್ರುಭಯ ಪರಿಹರಿಸೊ ಭೂತರಾಜ || ಪ ||

ಭವಕೆ ಭೀಕರ ಭಾವಿ ಭೀಮನ
ಭಜಿಪ ಭೋಜಾ ಸುತೇಜಾ || ಅ.ಪ. ||

ಒಂದು ಅರಿಯದೆ ಇಂದು ನೀನೆ ನಾನೆಂದು
ಕಮರಿ ಕೂಪದಿ ನೊಂದೆನೊ
ಭಾವಿ ನಂದಿವಾಹನ ಮಂಗಳ
ಪ್ರದ ನೀಲಕಂಠಾ || 1 ||

ಇಲ್ಲೆಲ್ಲಿ ಸರ್ವಸ್ಥಳದಲ್ಲಿ ವ್ಯಾಪ್ತವಾಗಿಹ ನಿನ್ನ
ಲೋಲ ಮೂರುತಿಯ ನೆನೆವೆ ಫಾಲನಯನಾ
ಪಾಲಿಗೇ ಪಾಲನೆಂತೆಂದು ಕಾಲಮೀರದೆ
ಚಲಿಸದೆಲೆ ಬಾರೊ ಗರಳಧಾರಿ || 2 ||

ಶ್ರೀಕೃಷ್ಣದಾಸನೆ ನಿನ್ನ ಇಷ್ಟನೆಂತೆಂದು
ಮನಮುಟ್ಟಿ ಭಜಿಸುವೆನೊ ಚಾರುದೇಷ್ಣೆಪಾಲಾ
ದಿಟ್ಟ ಗುರು ಕೃಷ್ಣವಂದಿತ ತಂದೆ-
ವರದಗೋಪಾಲವಿಠ್ಠಲನ ಸಹಜ ಬಂದು || 3 ||

Satrubaya parihariso butaraja || pa ||

Bavake bikara bavi bimana
Bajipa boja suteja || a.pa. ||

Ondu ariyade indu nine nanendu
Kamari kupadi nondeno
Bavi nandivahana mangala
Prada nilakantha || 1 ||

Illelli sarvasthaladalli vyaptavagiha ninna
Lola murutiya neneve palanayana
Palige palanentendu kalamirade
Chalisadele baro garaladhari || 2 ||

Srikrushnadasane ninna ishtanentendu
Manamutti Bajisuveno charudeshnepala
Ditta guru krushnavandita tande-
Varadagopalaviththalana sahaja bandu || 3 ||


 

MADHWA · sloka · Vadirajaru

Strotra’s written by Sri Vadirajaru

dashavatharam · MADHWA · sloka · Vadirajaru

Dashavathara stothra

dashavathara-stothra

Namostu narayanamandiraya namostu harayanakamdharaya |
Namostu parayanacarcitaya namostu narayana te&rcitaya || 1 ||

Namostu matsyaya layabdhigaya namostu kurmaya payobdhigaya |
Namo varahaya dharadharaya namo nrusimhaya paratparaya || 2 ||

Namostu sakrasrayavamanaya namostu viprotsavabargavaya |
Namostu sitahitaragavaya namostu parthastutayadavaya || 3 ||

Namostu buddhaya vimohakaya namostu te kalkipadoditaya |
Namostu purnamitasadgunaya namostu nathaya hayananaya || 4 ||

Karastha sankollasadakshamalaprabodhamudra bayapustakaya |
Namostu vaktrodgiradagamaya nirastaheyaya hayananaya || 5 ||

Ramasamakaracatushtayena kramaccaturdikshu nishevitaya |
Namostu parsvadvayagadvirupasriya bishiktaya hayananaya || 6 ||

Kiritapattam gadaharakamcisuratnapitambara nupuradyaih |
Virajitangaya namostu tubyam suraih paritaya hayananaya || 7 ||

Vidoshakotimdunibaprabaya viseshato madhvamunipriyaya |
Vimuktavamdyaya namostu vishvagvidhutavignaya hayananaya || 8 ||

Namostu sishteshtadavadirajakrutashtakabishtutaceshtitaya |
Dasavataraistridasarthadaya nisesabimbasthahayananaya || 9 ||

|| iti srivadirajatirthasricaranaviracitam dasavatarastotram ||

MADHWA · sloka · Vadirajaru

Sri srisha guna dharpana sthothram

ಯಾ ಸುಗಂಧಸ್ಯನಾಸಾದಿ-ನವದ್ವಾರಾಽಖಿಲೇನ ಯಾ |
ದುರಾಧರ್ಷಾ ಸರ್ವಸಸ್ಯೋದಯಾರ್ಥಂ ಯಾ ಕರೀಷಿಣೀ || ೧ ||

ಯಾ ನಿತ್ಯಪುಷ್ಟಾ ಸರ್ವಾಂಗೈಃ ಸೌಂದರ್ಯಾದಿಗುಣೈರಪಿ |
ಈಶ್ವರೀಂ ಸರ್ವಭೂತಾನಾಂ ತಾಮಿಹೋಪಹ್ವಯೇ ಶ್ರಿಯಮ್ || ೨ ||

ಮಾತರ್ಲಕ್ಷ್ಮಿ ನಮಸ್ತುಭ್ಯಂ ಮಾಧವಪ್ರಿಯಮಾನಿನಿ |
ಯುವಾಂ ವಿಶ್ವಸ್ಯ ಪಿತರಾವಿತರೇತರಯೋಗಿನೌ || ೩ ||

ಸಮನಾ ಕಿಲ ಮಾತಸ್ತ್ವಮಮುನಾ ತತಯೋಗಿನೀ |
ಮಮ ನಾಥೇನ ದೇವಶ್ಚ ವಿಮನಾಶ್ಚ ನ ಸ ತ್ವಯಿ || ೪ ||

ತ್ವಂ ವೇದಮಾನಿನೀ ವೇದವೇದ್ಯಃ ಕಿಲ ಸ ತೇ ಪ್ರಿಯಃ |
ತ್ವಂ ಮೂಲಪ್ರಕೃತಿರ್ದೇವೀ ಸ ಚಾದಿಪುರುಷಃ ಕಿಲ || ೫ ||

ಯಸ್ತ್ವಾಮುರಸಿ ಧತ್ತೇಽಂಬ ಕೌಸ್ತುಭದ್ಯುತಿಭಾಸಿತೇ |
ಸತ್ವಾಂ ನೈವಾಚ್ಯುತಃ ಸರ್ವಸ್ಯಾತ್ಯಯೇ ಸತ್ಯಪಿ ತ್ಯಜೇತ್ || ೬ ||

ದೇವಿ ತ್ವಂ ಲಲನಾರತ್ನಂ ದೇವೋಽಸೌ ಪುರುಷೋತ್ತಮಃ |
ಯುವಾಂ ಯುವಾನೌ ಸತತಂ ಯುವಯೋರ್ನ ವಯೋಽಧಿಕಃ || ೭ ||

ತ್ವಂ ಪದ್ಮಿನೀಪದ್ಮವಕ್ತ್ರಾ ಪದ್ಮಾಕ್ಷೀ ಪದ್ಮವಿಷ್ಟರಾ |
ಪದ್ಮದ್ವಯಧರಾ ಪದ್ಮ ಕೋಶೋದ್ಯತ್‍ಸ್ತನಶೋಭನಾ || ೮ ||

ಪದ್ಮಹಸ್ತಾ ಪದ್ಮಪಾದಾ ಪದ್ಮನಾಭಮನಃಪ್ರಿಯಾ |
ಪದ್ಮೋದ್ಭವಸ್ಯ ಜನನೀ ಪದ್ಮಾ ಚ ವರವರ್ಣಿನೀ || ೯ ||

ಅಂಬಾಂ ಪೀತಾಂಬರಶ್ರೋಣೀಂ ಲಂಬಾಲಕಲಸನ್ಮುಖೀಂ |
ಬಿಂಬಾಧರೋಷ್ಠೀಂ ಕಸ್ತೂರಿ-ಜಂಬಾಲತಿಲಕಾಂ ಭಜೇ || ೧೦ ||

ರತ್ನೋದ್ದೀಪ್ತಸುಮಾಂಗಲ್ಯ-ಸೂತ್ರಾವೃತಶಿರೋಧರಾಮ್ |
ಕುಂಡಲಪ್ರಭಯೋದ್ದಂಡ-ಗಂಡಮಂಡಲಮಂಡಿತಾಮ್ || ೧೧ ||

ಕುಚಕಂಚುಕ ಸಂಚಾರಿ-ಹಾರನಿಷ್ಕಮನೋಹರಾಮ್ |
ಕಾಂಚೀ-ಕಿಂಕಿಣಿ-ಮಂಜೀರ-ಕಂಕಣಾದ್ಯೈರಲಂಕೃತಾಮ್ || ೧೨ ||

ಸುವರ್ಣಮಂಟಪೇ ರತ್ನಚಿತ್ರಸಿಂಹಾಸನೋತ್ತಮೇ |
ನಮಾಮಿ ಹರಿಣಾ ಸಾಕಮಿಂದಿರಾಂ ಕೃತಮಂದಿರಾಮ್ || ೧೩ ||

ಬ್ರಹ್ಮಾದ್ಯಾ ವಿಬುಧಶ್ರೇಷ್ಠಾಃ ಬ್ರಹ್ಮಾಣ್ಯಾದ್ಯಾಃ ಸುರಾಂಗನಾಃ |
ಯಾಂ ಪೂಜಯಂತೇ ಸೇವಂತೇ ಸಾ ಮಾಂ ಪಾತು ರಮಾ ಸದಾ || ೧೪ ||

ಸರ್ವಾಲಂಕಾರ ಭರಿತೌ ಸರ್ವಜ್ಞೌ ಸರ್ವಸದ್ಗುಣೌ |
ಶರ್ವಾದಿಸರ್ವಭಕ್ತೌಘ ಸರ್ವಸರ್ವಸ್ವದಾಯಕೌ || ೧೫ ||

ಸುಮುಖೌ ಸುಂದರತನೌ ಸುನಾಸೌ ಸುಖಚಿತ್ತನೂ |
ಸುರಾರಾಧಿತಪಾದಾಬ್ಜೌ ರಮಾನಾರಾಯಣೌ ಸ್ತುಮಃ || ೧೬ ||

ಚತುಷ್ಕಪರ್ದಾ ಯಾ ದೇವೀ ಚತುರಾಸ್ಯಾದಿಭಿಃ ಸ್ತುತಾ |
ಚತುರ್ವೇದೋದಿತಗುಣಾ ಚತುರ್ಮೂರ್ತೇರ್ಹರೇಃ ಪ್ರಿಯಾ || ೧೭ ||

ಘೃತಪ್ರತೀಕಾಂ ತಾಂ ನಿತ್ಯಂ ಘೃತಪೂರ್ಣಾನ್ನದಾಯಿನೀಮ್ |
ಯಥೇಷ್ಟವಿತ್ತದಾತ್ರೀಂ ಚ ನತೋಽಸ್ಮ್ಯಭಯದಾಂ ಶ್ರಿಯಮ್ || ೧೮ ||

ವಾದಿರಾಜೇನ ರಚಿತಂ ಶ್ರೀಶ್ರೀಶಗುಣದರ್ಪಣಮ್ |
ಇಮಂ ಸ್ತವಂ ಪಠನ್ ಮರ್ತ್ಯಃ ಶ್ರೀಮಾನ್ ಸ್ಯಾನ್ನಾತ್ರ ಸಂಶಯಃ || ೧೯ ||

|| ಇತಿ ಶ್ರೀವಾದಿರಾಯಯತಿಕೃತಂ ಶ್ರೀಶ್ರೀಶಗುಣದರ್ಪಣ ಸ್ತೋತ್ರಂ ಸಂಪೂರ್ಣಮ್ ||


Ya sugandhasyanasadi-navadvara&kilena ya |
Duradharsha sarvasasyodayartham ya karishini || 1 ||

Ya nityapushta sarvangaih saundaryadigunairapi |
Isvarim sarvabutanam tamihopahvaye Sriyam || 2 ||

Matarlakshmi namastubyam madhavapriyamanini |
Yuvam visvasya pitaravitaretarayoginau || 3 ||

Samana kila matastvamamuna tatayogini |
Mama nathena devasca vimanasca na sa tvayi || 4 ||

Tvam vedamanini vedavedyah kila sa te priyah |
Tvam mulaprakrutirdevi sa cadipurushah kila || 5 ||

Yastvamurasi dhattemba kaustubadyutibasite |
Satvam naivacyutah sarvasyatyaye satyapi tyajet || 6 ||

Devi tvam lalanaratnam devo&sau purushottamah |
Yuvam yuvanau satatam yuvayorna vayo&dhikah || 7 ||

Tvam padminipadmavaktra padmakshi padmavishtara |
Padmadvayadhara padma kosodyat^stanasobana || 8 ||

Padmahasta padmapada padmanabamanahpriya |
Padmodbavasya janani padma ca varavarnini || 9 ||

Ambam pitambarasronim lambalakalasanmukim |
Bimbadharoshthim kasturi-jambalatilakam baje || 10 ||

Ratnoddiptasumangalya-sutravrutasirodharam |
Kundalaprabayoddanda-gandamandalamanditam || 11 ||

Kucakancuka sanchari-haranishkamanoharam |
Kanchi-kinkini-manjira-kankanadyairalamkrutam || 12 ||

Suvarnamantape ratnacitrasimhasanottame |
Namami harina sakamindiram krutamandiram || 13 ||

Brahmadya vibudhasreshthah brahmanyadyah suramganah |
Yam pujayamte sevamte sa mam patu rama sada || 14 ||

Sarvalankara Baritau sarvaj~jau sarvasadgunau |
Sarvadisarvabaktauga sarvasarvasvadayakau || 15 ||

Sumukau sundaratanau sunasau sukacittanu |
Suraradhitapadabjau ramanarayanau stumah || 16 ||

Chatushkaparda ya devi chaturasyadibih stuta |
Chaturvedoditaguna chaturmurterhareh priya || 17 ||

Grutapratikan tam nityam grutapurnannadayinim |
Yatheshtavittadatrim cha nato&smyabayadam Sriyam || 18 ||

Vadirajena racitam srisrisagunadarpanam |
Imam stavam pathan martyah sriman syannatra samsayah || 19 ||

|| iti srivadirayayatikrutam srisrisagunadarpana stotram sampurnam ||

MADHWA · sloka · Vadirajaru

Sri Ramesha Sthuthi

ಪ್ರಾತಃ ಸ್ಮರಾಮಿ ವರಕುಂಡಲ-ಶೋಭಿಗಂಡಂ
ಶೀತಾಂಶು-ಮಂಡಲ-ಮುಖಂ ಸಿತವಾರಿಜಾಕ್ಷಮ್ |
ಆತಾಮ್ರ-ಕಮ್ರ-ಮುದಿತಾಧರ-ಬಿಂಬ-ಜೃಂಭಿ
ಧ್ಯಾತೃ-ಪ್ರಹರ್ಷ-ಕರ-ಹಾಸರಾಸಂ ರಮೇಶಮ್ || ೧ ||

ಪ್ರಾತರ್ಭಜಾಮಿ ಶುಭ-ಕೌಸ್ತುಭ-ಕಂಬುಕಂಠಂ
ಸ್ಫೀತಾತ್ಮ-ವಕ್ಷಸಿ ವಿರಾಜಿತ-ಭೂರಿಹಾರಮ್ |
ಭೀತ-ಸ್ವಭಕ್ತ-ಭಯ-ಭಂಜನ-ಪಾಣಿಪದ್ಮಂ
ಶಾತೋದರಾರ್ಪಿತ-ಜಗದ್-ಭರಮಬ್ಜನಾಭಮ್ || ೨ ||

ಪ್ರಾತರ್ನಮಾಮಿ ಶುಭ-ಕಿಂಕಿಣಿ-ಮೇಖಲಾಂಗಂ
ಪೀತಾಂಬರಂ ಕರಿ-ಕರೋರು-ಮುದಾರಜಾನುಮ್ |
ಧ್ಯಾತಾಂಘ್ರಿ-ಯುಗ್ಮ-ರುಚಿರಂ ಜಿತ-ಕಂಜಜಾತ-
ವಾತಾದಿ-ದೇವ-ವರ-ಮೌಲಿ-ಮಣಿಂ ಮುಕುಂದಮ್ || ೩ ||

ವಾದಿರಾಜ-ಯತಿ-ಪ್ರೋಕ್ತಂ ಶ್ಲೋಕ-ತ್ರಯಮಿದಂ ಶುಭಮ್ |
ಪ್ರಾತಃಕಾಲೇ ಪಠನ್ ಮರ್ತ್ಯಃ ಸರ್ವಪಾಪೈಃ ಪ್ರಮುಚ್ಯತೇ || ೪ ||

|| ಇತಿ ಶ್ರೀವಾದಿರಾಜಯತಿಕೃತಾ ರಮೇಶಸ್ತುತಿಃ ||


Pratah smarami varakundala-sobigandam
Sitamsu-mandala-mukam sitavarijaksham |
Atamra-kamra-muditadhara-bimba-jrumbi
Dhyatru-praharsha-kara-hasarasam ramesam || 1 ||

Pratarbajami suba-kaustuba-kambukantham
Spitatma-vakshasi virajita-buriharam |
Bita-svabakta-Baya-Banjana-panipadmam
Satodararpita-jagad-baramabjanabam || 2 ||

Pratarnamami suba-kinkini-mekalangam
Pitambaram kari-karoru-mudarajanum |
Dhyatangri-yugma-ruciram jita-kanjajata-
Vatadi-deva-vara-mauli-manim mukumdam || 3 ||

Vadiraja-yati-proktam sloka-trayamidam subam |
Pratahkale pathan martyah sarvapapaih pramucyate || 4 ||

|| iti srivadirajayatikruta ramesastutih ||

dasara padagalu · MADHWA · Rudra · siva

Janapriya Dasara padagalu on Rudra devaru

ಚಂದ್ರಚೂಡ ಶಿವಶಂಕರ ಪಾರ್ವತಿರಮಣಾ ನಿನಗೆ ನಮೋ ನಮೋ || ಪ ||
ಸುಂದರ ಮೃಗಧರ ಪಿನಾಕಧನುಧರ ಗಂಗಾಶಿರ ಗಜಚರ್ಮಾಂಬರಧರ || ಅ.ಪ ||

ನಂದಿವಾಹನಾನಂದದಿಂದ ಮೂರ್ಜಗದಿ ಮೆರೆವವ ನೀನೆ
ಅಂದು ಅಮೃತಘಟದಿಂದುದಯಿಸಿದ ವಿಷತಂದು ಭುಜಿಸಿದವ ನೀನೆ
ಕಂದರ್ಪನ ಕ್ರೋಧದಿಂದ ಕಣ್ತೆರೆದು ಕೊಂದ ಉಗ್ರನು ನೀನೆ
ಇಂದಿರೇಶ ಶ್ರೀರಾಮನ ಪಾದವ ಚೆಂದದಿ ಪೊಗಳುವ ನೀನೆ || ೧ ||

ಬಾಲ ಮಾರ್ಕಂಡನ ಕಾಲನು ಎಳೆವಾಗ ಪಾಲಿಸಿದಾತನು ನೀನೆ
ವಾಲಯದಿ ಕಪಾಲ ಪಿಡಿದು ಭಿಕ್ಷೆ ಬೇಡೋ ಗಿಗಂಬರ ನೀನೆ
ಕಾಲಕೂಟ ವಿಷವ ಮೆದ್ದ ಶೂಲಪಾಣಿಯು ನೀನೆ
ಜಾಲಮಾಡಿದ ಗೋಪಾಲನೆಂಬ ಪೆಣ್ಣಿಗೆ ಮರುಳಾದವ ನೀನೆ || ೨ ||

ಧರೆಗೆ ದಕ್ಷಿಣ ಕಾವೇರಿತೀರ ಕುಂಭಪುರದಿ ವಾಸನು ನೀನೆ
ಕೊರಳೊಳು ರುದ್ರಾಕ್ಷಿ ಭಸ್ಮವ ಧರಿಸಿದ ಪರಮ ವೈಷ್ಣವ ನೀನೆ
ಕರದಲಿ ವೀಣೆಯ ನುಡಿಸುವ ನಮ್ಮ ಉರಗಭೂಷಣನು ನೀನೆ
ಗರುಡಗಮನ ಶ್ರೀಪುರಂದರವಿಠಲಗೆ ಪ್ರಾಣಪ್ರಿಯನು ನೀನೆ || ೩ ||

chandrachuda sivashankara


ಶಿವನೇ ನಾ ನಿನ್ನ ಸೇವಕನಯ್ಯಾ
ಕರುಣದಿ ಪಿಡಿ ಕೈಯ್ಯಾ ಶಿರಿಧರನರಮಯ್ಯ || ಪ ||
ಭವಮೋಚಕ ಭಾಗವತಶಾಸ್ತ್ರವನು
ಅವನೀಶಗೆ ಪೇಳ್ದವ ನೀನಲ್ಲವೆ || ಅ.ಪ ||

ವೈಕಾರಿಕ ತೈಜಸ ತಾಮಸವೆಂಬ ತ್ರೈತತ್ತ್ವಗಳೆಂಬ
ಸಾಕಾರಿ ಶಾರ್ವರಿಧವಧರ ಸಾಂಬ ಸುರಪಾದ್ಯರ ಬಿಂಬ
ವೈಕಲ್ಯಾಸ್ಪದವ ಕಳೆದೊಮ್ಮಿಗೆ
ವೈಕುಂಠಕೆ ಕರೆದೊಯ್ಯೊ ಕರಿಗೊರಳಾ || ೧ ||

ಮೃತ್ಯುಂಜಯ ಮುಪ್ಪುರಹರ ಮಹದೇವ ದೇವರ್ಕಳಕಾವ
ಸ್ತುತ್ಯಾದ್ರಿಜ ದಿತಿಜತತೀವನದಾವಾ ದುರಿತಾಂಬುಧಿನಾವ
ಕೃತ್ತಿವಾಸ ಎನ್ನತ್ಯಪರಾಧಗ
ಳೆತ್ತಿಣಿಸದೆ ಕೃತಕೃತ್ಯನ ಮಾಡೈ || ೨ ||

ಗಂಗಾಧರ ಷಣ್ಮುಖಗಣಪರ ತಾತ ತ್ರೈಲೋಕ್ಯತ್ರಾತ
ಲಿಂಗಾಹ್ವಯ ತಾರಕಹರ ನಿರ್ಭೀತ ಭುವನಾಧಿನಾಥ
ತುಂಗಮಹಿಮ ನಿಸ್ಸಂಗ ಹರಿಯ ದ್ವಿತಿ
ಯಂಗ ಡಮರು ಶೂಲಂಗಳ ಪಿಡಿದಿಹ || ೩ ||

ಪಂಚಾನನ ಪನ್ನಗಭೂಷಣ ಭೀಮ ಭುವನಾಭಿರಾಮ
ಸಂಚಿಂತನಮಾಡುವ ಸಂತತನೇಮ ಶ್ರೀರಾಮನಾಮ
ಪಂಚಶರಾರಿ ವಿರಿಂಚಿಕುವರ ನಿ
ಷ್ಕಿಂಚನರೊಡೆಯನ ಮಂಚಪದಾರ್ಹನೆ || ೪ ||

ಸ್ಫಟಿಕಾಭ ಕಪಾಲಿ ಕಾಮಿತಫಲದಾ ಫಲ್ಗುಣಸಖ ಶ್ರೀದ
ವಿಠಲ ವಿತ್ತಪಮಿತ್ರ ದ್ವಿರದ ಚರ್ಮಾಂಬರನಾದ
ಕುಟಿಲರಹಿತ ಧೂರ್ಜಟಿ ವೃಷಭಧ್ವಜ
ನಿಟಿಲನಯನ ಸಂಕಟವ ನಿವಾರಿಸೊ || ೫ ||

Shivane naa ninna sevakanayyaa


ಕೈಲಾಸವಾಸ ಗೌರೀಶ ಈಶಾ || ಪ ||
ತೈಲಧಾರೆಯಂತೆ ಮನಸು ಕೊಡು ಹರಿಯಲಿ || ಅ.ಪ ||

ಅಹೋರಾತ್ರಿಯಲಿ ನಾನು ಅನುಚರಾಗ್ರಣಿಯಾಗಿ
ಮಹಿಯೊಳಗೆ ಚರಿಸಿದೆನೊ ಮಹದೇವನೇ
ಅಹಿ ಭೂಷಣನೆಯೆನ್ನ ಅವಗುಣಗಳೆಣಿಸದಲೆ
ವಿಹಿತ ಧರ್ಮದಲಿ ವಿಷ್ಣು ಭಕುತಿಯ ಕೊಡು ಶಂಭೋ || ೧ ||

ಮನಸು ಕಾರಣವಲ್ಲ ಪಾಪ ಪುಣ್ಯಕ್ಕೆಲ್ಲ
ಅನಲಾಕ್ಷ ನಿನ್ನ ಪ್ರೇರಣೆಯಿಲ್ಲದೇ
ದನುಜಗಜ ಮದಹಾರಿ ದಂಡಪ್ರಣಾಮವಮಾಳ್ಪೆ
ಮನಸೋ ಈ ಶಿರವ ಸಜ್ಜನರ ಸಿರಿ ಚರಣದಲಿ || ೨ ||

ಭಾಗೀರಥೀಧರನೇ ಭಯವ ಪರಿಹರಿಸಯ್ಯ ಲೇ
ಸಾಗಿ ಒಲಿದು ಸಂತತ ಶರ್ವ ದೇವಾ
ಭಾಗವತ ಜನಪ್ರೀಯ ವಿಜಯ ವಿಟ್ಠಲನಂಘ್ರಿ
ಜಾಗುಮಾಡದೆ ಭಜಿಪ ಭಾಗ್ಯವನೆ ಕೊಡು ಶಂಭೋ || ೩ ||

Kailaasa vaasa goureesha eesha


ಧವಳಗಂಗೆಯ ಗಂಗಾಧರ ಮಹಾಲಿಂಗ ಮಾ
ಧವನ ತೋರಿಸಯ್ಯಾ ಗುರುಕುಲೋತ್ತುಂಗ || ಪ ||

ಅರ್ಚಿಸಿದವರಿಗಭೀಷ್ಟವ ಕೊಡುವ
ಹೆಚ್ಚಿನ ಅಘಗಳ ತರಿದು ಬಿಸುಟುವ
ದುಶ್ಚರಿತಗಳೆಲ್ಲ ದೂರದಲ್ಲಿಡುವ ನ
ಮ್ಮಚ್ಯುತಗಲ್ಲದ ಅಸುರರ ಬಡಿವ || ೧ ||

ಮಾರನ ಗೆದ್ದ ಮನೋಹರ ಮೂರ್ತಿ
ಸಾರ ಸಜ್ಜನರಿಗೆ ಸುರ ಚಕ್ರವರ್ತಿ
ಧಾರಿಣಿಯೊಳಗೆ ತುಂಬಿದೆ ನಿಮ್ಮ ಕೀರ್ತಿ ಮು
ರಾರಿಯ ತೋರಯ್ಯಾ ನಿಮಗೆ ಶರಣಾರ್ತಿ || ೨ ||

ಚೆನ್ನ ಪ್ರಸನ್ನ ಶ್ರೀಹಯವದನನ್ನ
ಅನುದಿನ ನೆನೆವಂತೆ ಮಾಡೋ ನೀ ಎನ್ನ
ಅನ್ಯನಲ್ಲವೋ ನಾನು ಗುರುವೆಂಬ ನಿನ್ನ
ಇನ್ನಾದರು ಹರಿಯ ತೋರೊ ಮುಕ್ಕಣ್ಣ || ೩ ||

Dhavala gangeya gangadhara


ವೃಷಭನೇರಿದ ವಿಷಧರನ್ಯಾರೆ ಪೇಳಮ್ಮಯ್ಯ || ಪ ||

ಹಸುಳೆ ಪಾರ್ವತಿಯ ತಪಸಿಗೆ ಮೆಚ್ಚಿದ
ಜಟಾಕುಂಡಲಧಾರಿ ಕಾಣಮ್ಮ || ಅ.ಪ ||

ಕೈಲಾಸಗಿರಿಯ ದೊರೆಯಿವನಮ್ಮ – ಅದು ಅಲ್ಲದೆ ಕೇಳೆ
ಬೈಲು ಸ್ಮಶಾನದಿ ಮನೆಯಿವಗಮ್ಮ – ಸಂಕರ್ಷಣನೆಂದು
ಕೇಳೆ ಮಹಿಯೊಳು ಜನಪೊಗಳುವರಮ್ಮ – ಇದು ನೈಜವಮ್ಮ
ನಾಲಿಗೆ ಸಾಸಿರ ಫಣಿಭೂಷಣನಮ್ಮ
ರಮೆಯರಸಗೆ ಇವ ಮೊಮ್ಮಗನಮ್ಮ || ೧ ||

ಬಾಲೆ ದಾಕ್ಷಾಯಣಿ ಪತಿ ಇವನಮ್ಮ – ಮಾನವ ಯಾಗದಲಿ
ಬ್ಹಾಳ ಕೃತ್ಯಗಳನು ನಡೆಸಿದನಮ್ಮ – ಸಾಗರದಲಿ ಹುಟ್ಟಿದ
ಕಾಳಕೂಟವ ಭಕ್ಷಿಸಿದನಮ್ಮ – ರಾಮನ ದಯವಮ್ಮ
ಮೇಲೆ ಉಳಿಯಲು ಶೇಷಗರಳವು
ನೀಲಕಂಠನೆಂದೆನಿಸಿದನಮ್ಮ || ೨ ||

ಹರನೊಂದಿಗೆ ವೈಕುಂಠಕೆ ಬರಲು – ತಾತಗೆ ವಂದಿಸುತ
ತರಣೀ ರೂಪವ ನೋಡೇನೆನೆಲು – ಹರಿ ತಾ ನಸುನಗುತ
ಕರೆದು ಸೈರಿಸಲಾರೆ ನೀ ಎನಲು – ಹಠದಿ ಕುಳ್ಳಿರಲು
ಕರುಣಿಗಳರಸನು ಹರನ ಮೊಗದ ನೋಡಿ
ಅರುಣೋದಯಕೆ ಬಾರೆಂದು ಕಳುಹಿದ || ೩ ||

ಅರುಣೋದಯಕೆ ಗಂಗಾಧರ ಬರಲು – ಹದಿನಾರು ವರುಷದ
ತರುಣೀ ರೂಪದಿ ಹರಿ ಮನದೊಳಗಿರಲು – ಚರಣನಖಾಗ್ರದಿ
ಧರಣೀ ಬರೆಯುತ್ತ ನಿಂತಿರಲು – ಸೆರಗ ಪಿಡಿಯೆ ಬರಲು
ಕರದಿ ಶಂಖ ಗದೆ ಚಕ್ರವ ತೋರಲು
ಹರನು ನಾಚಿ ತಲೆ ತಗ್ಗಿಸಿ ನಿಂತ || ೪ ||

ಮಂಗಳಾಂಗನೆ ಮಾರಜನಕ – ನಾ ಮಾಡಿದ ತಪ್ಪ
ಹಿಂಗದೆ ಕ್ಷಮಿಸೊ ಯದುಕುಲ ತಿಲಕ – ವಕ್ಷದಲ್ಲೊಪ್ಪುವ ನಿ
ನ್ನಂಗನೆ ಅರಿಯಳೊ ನಖಮಹಿಮಾಂಕ – ಹೀಗೆನುತಲಿ ತವಕ
ರಂಗವಿಠಲನ ಪದಂಗಳ ಹಿಡಿದು ಸಾ
ಷ್ಟಾಂಗವೆರಗಿ ಕೈಲಾಸಕೆ ನಡೆದ || ೫ ||

Vrushabanerida vishadharanyare


ಶ೦ಭೋ ಸ್ವಯ೦ಭುಸ೦ಭವ ನಂಬಿದೆ ಕಾಯೋ
ಜ೦ಭಾರಿನುತ ಅಭ ||ಪ||

ಅ೦ಬರಪುರಹರ ಸಾ೦ಬ ತ್ರಿಯ೦ಬಕ
ಶ೦ಬರಾರಿರಿಪು ಗ೦ಭೀರ ಕರುಣೇ ||ಅಪ||

ಭಸಿತಭೂಷಿತ ಶರೀರ ಭಕ್ತರಾಧಾರ
ವಿಷಕಂಠ ದುರಿತಹರ
ಪಶುಪತಿ ಫಣಿಪಹಾರ ಪಾವನ್ನಕರ
ತ್ರಿಶೂಲಡಮರುಗಧರ
ನೋಸಲನಯನ ವಿಕಸಿತ ಅ೦ಬುಜಮುಖ
ಶಶಿಧರ ಮೂಕ ರಕ್ಕಸಮದಮದ೯ನ
ಘಸಣೆಗೋಳಿಸುವ ತಾಮಸವ ಕಳೆದು ಮಾ-
ನಸದಲಿ ರಂಗನ ಬಿಸಜಪಾದವ ತೋರೋ|| ೧||

ರಜತಪವ೯ತನಿವಾಸ ನಿಮ೯ಲಭಾಸ
ಗಜದೈತ್ಯ ನಾಶ ಗಿರೀಶ
ಸುಜನರ ಮನೂವಿಲಾಸ ವ್ಯೋಮಕೇಶ
ತ್ರಿಜಗದಲ್ಲಣ ಗೌರೀಶ
ಅಜಸುತನಧ್ವರ ಭಜನೆಯ ಗೈಸಿದ
ಅಜಗರಮಂದಿರ ಗಜಮುಖ ಜನಕನೆ
ಗಜಗಮನನ ತನುಜನನ್ನು ಕಾಯ್ದವನೆ
ವಜ್ರಮುನಿ ವಂದಿತ ಭಾಜಿಸುವೆ ನಿನ್ನ ||೨||

ಮಧುರಾಪುರಿ ನಿಲಯ ಮೃತ್ಯು೦ಜಯ
ಸದಮಲ ಸುಮನಸಗೆಯ
ಸದಾ ನಮಿಪರ ಹೃದಯಸ್ತ ಚಕ್ಕನಾಥ
ಸದೆ ಪಾಪ ಕೊಡು ಅಭಯ
ಸದಾಶಿವ ಜಾನ್ಹವಿಧರ ಕೃತಮಾಲಾ
ನದಿತೀರದಿ ವಾಸವಾಗಿಪ ಸೌಂದರ್ಯ
ಮಧುರಿಪು ವಿಜಯವಿಠಲ ಪದಾಬ್ಜಕೆ
ಮಧುಪನೆನಿಪ ಪಂಚವದನ ಕೈಲಾಸ ||೩||

sambo svayambu sambava


ನಮಃ ಪಾರ್ವತೀ ಪತಿನುತ ಜನಪರ ನಮೋ ವಿರೂಪಾಕ್ಷ || ಪ ||

ರಮಾ ರಮಣಲಿ ಅಮಲ ಭಕುತಿಕೊಡು ನಮೋ ವಿಶಾಲಾಕ್ಷ ||ಅ.ಪ. ||

ನೀಲಕಂಠ ತ್ರಿಶೂಲ ಡಮರು ಹಸ್ತಾಲಂಕೃತ ರಕ್ಷ |
ಫಾಲ ನೇತ್ರ ಕಪಾಲ ರುಂಡ ಮಣಿ ಮಾಲಾವೃತ ವಕ್ಷ |
ಶೀಲ ರಮ್ಯ ವಿಶಾಲ ಸುಗುಣ ಸಲ್ಲೀಲ ಸುರಾಧ್ಯಕ್ಷ |
ಶ್ರೀಲಕುಮೀಶನ ಓಲೈಸುವ ಭಕ್ತಾವಳಿಗಳ ಪಕ್ಷ || ೧ ||

ವಾಸವನುತ ಹರಿದಾಸ ಈಶ ಕೈಲಾಸ ವಾಸ ದೇವ |
ದಾಸರಥಿಯ ಔಪಾಸಕ ಸುಜನರ ಪೋಷಿಪ ಪ್ರಭಾವ |
ಭಾಸಿಸುತಿಹುದು ಅಶೇಷ ಜೀವರಿಗೆ ಈಶನೆಂಬ ಭಾವ |
ಶ್ರಿಶನಲ್ಲಿ ಕೀಲಿಸುಮನವ ಗಿರಿಜೇಶ ಮಹಾದೇವ || ೨ ||

ಮೃತ್ಯುಂಜಯ ನಿನ್ನುತ್ತಮ ಪದಯುಗ ಭೃತ್ಯನೋ ಸರ್ವತ್ರ |
ಹತ್ತಿರ ಕರೆದು ಅಪತ್ಯನಂತೆ ಪೊರೆಯುತ್ತಿರೋ ತ್ರಿನೇತ್ರ |
ತೆತ್ತಿಗನಂತೆ ಕಾಯುತ್ತಿಹೆ ಬಾಣನ ಸತ್ಯದಿ ಸುಚರಿತ್ರ |
ಕರ್ತೃ ಉಡುಪಿ ಸರ್ವೋತ್ತಮ ಕೃಷ್ಣನ ಪೌತ್ರ ಕೃಪಾ ಪಾತ್ರ || ೩ ||

namah parvati patinuta janapara


 

MADHWA · narasimha · sani

Narasimha Sthuthi by Sanaischara

ಸುಲಭೋ ಭಕ್ತಿಯುಕ್ತಾನಾಂ ದುರ್ದರ್ಶೋ ದುಷ್ಟಚೇತಸಾಮ್ |
ಅನನ್ಯಗತಿಕಾನಾಂ ಚ ಪ್ರಭುರ್ಭಕ್ತೈಕವತ್ಸಲಃ ||

ಶನೈಶ್ಚರಸ್ತತ್ರ ನೃಸಿಂಹದೇವಸ್ತುತಿಂ ಚಕಾರಾಽಮಲಚಿತ್ತವೃತ್ತಿಃ |
ಪ್ರಣಮ್ಯ ಸಾಷ್ಟಾಂಗಮಶೇಷಲೋಕಕಿರೀಟನೀರಾಜಿತಪಾದಪದ್ಮಮ್ ||

ಶ್ರೀಶನಿರುವಾಚ –

ಯತ್ಪಾದಪಂಕಜರಜಃ ಪರಮಾದರೇಣ
ಸಂಸೇವಿತಂ ಸಕಲಕಲ್ಮಷರಾಶಿನಾಶಮ್ |
ಕಲ್ಯಾಣಕಾರಕಮಶೇಷನಿಜಾನುಗಾನಾಂ
ಸ ತ್ವಂ ನೃಸಿಂಹ ಮಯಿ ಧೇಹಿ ಕೃಪಾವಲೋಕಮ್ || ೧ ||

ಸರ್ವತ್ರ ಚಂಚಲತಯಾ ಸ್ಥಿತಯಾ ಹಿ ಲಕ್ಷ್ಮ್ಯಾ
ಬ್ರಹ್ಮಾದಿವಂದ್ಯಪದಯಾ ಸ್ಥಿರಯಾ ನ್ಯಸೇವಿ |
ಪಾದಾರವಿಂದಯುಗಲಂ ಪರಮಾದರೇಣ
ಸ ತ್ವಂ ನೃಸಿಂಹ ಮಯಿ ಧೇಹಿ ಕೃಪಾವಲೋಕಮ್ || ೨ ||

ಯದ್ರೂಪಮಾಗಮಶಿರಃಪ್ರತಿಪಾದ್ಯಮಾದ್ಯ-
ಮಾಧ್ಯಾತ್ಮಿಕಾದಿಪರಿತಾಪಹರಂ ವಿಚಿಂತ್ಯಮ್ |
ಯೋಗೀಶ್ವರೈರಪಗತಾಽಖಿಲದೋಷಸಂಘೈಃ
ಸ ತ್ವಂ ನೃಸಿಂಹ ಮಯಿ ಧೇಹಿ ಕೃಪಾವಲೋಕಮ್ || ೩ ||

ಪ್ರಹ್ಲಾದಭಕ್ತವಚಸಾ ಹರಿರಾವಿರಾಸ
ಸ್ತಂಭೇ ಹಿರಣ್ಯಕಶಿಪುಂ ಯ ಉದಾರಭಾವಃ |
ಊರ್ವೋರ್ನಿಧಾಯ ತದುದರೋ ನಖರೈರ್ದದಾರ
ಸ ತ್ವಂ ನೃಸಿಂಹ ಮಯಿ ಧೇಹಿ ಕೃಪಾವಲೋಕಮ್ || ೪ ||

ಯೋ ನೈಜಭಕ್ತಮನಲಾಂಬುಧಿಭೂಧರೋಗ್ರ-
ಶೃಂಗಪ್ರಪಾತವಿಷದಂತಿಸರೀಸೃಪೇಭ್ಯಃ |
ಸರ್ವಾತ್ಮಕಃ ಪರಮಕಾರುಣಿಕೋ ರರಕ್ಷ
ಸ ತ್ವಂ ನೃಸಿಂಹ ಮಯಿ ಧೇಹಿ ಕೃಪಾವಲೋಕಮ್ || ೫ ||

ಯನ್ನಿರ್ವಿಕಾರಪರರೂಪವಿಚಿಂತನೇನ
ಯೋಗೀಶ್ವರಾ ವಿಷಯವೀತಸಮಸ್ತರಾಗಾಃ |
ವಿಶ್ರಾಂತಿಮಾಪುರವಿನಾಶವತೀಂ ಪರಾಖ್ಯಾಂ
ಸ ತ್ವಂ ನೃಸಿಂಹ ಮಯಿ ಧೇಹಿ ಕೃಪಾವಲೋಕಮ್ || ೬ ||

ಯದ್ರೂಪಮುಗ್ರಪರಿಮರ್ದನಭಾವಶಾಲಿ
ಸಂಚಿಂತನೇನ ಸಕಲಾಘವಿನಾಶಕಾರಿ |
ಭೂತಜ್ವರಗ್ರಹಸಮುದ್ಭವಭೀತಿನಾಶಂ
ಸ ತ್ವಂ ನೃಸಿಂಹ ಮಯಿ ಧೇಹಿ ಕೃಪಾವಲೋಕಮ್ || ೭ ||

ಯಸ್ಯೋತ್ತಮಂ ಯಶ ಉಮಾಪತಿಪದ್ಮಜನ್ಮ-
ಶಕ್ರಾದಿದೈವತಸಭಾಸು ಸಮಸ್ತಗೀತಮ್ |
ಶಕ್ತ್ಯೈವ ಸರ್ವಶಮಲಪ್ರಶಮೈಕದಕ್ಷಂ
ಸ ತ್ವಂ ನೃಸಿಂಹ ಮಯಿ ಧೇಹಿ ಕೃಪಾವಲೋಕಮ್ || ೮ ||

ಇತ್ಥಂ ಶ್ರುತ್ವಾ ಸ್ತುತಿಂ ದೇವಃ ಶನಿನಾ ಕಲ್ಪಿತಾಂ ಹರಿಃ |
ಉವಾಚ ಬ್ರಹ್ಮವೃಂದಸ್ಥಂ ಶನಿಂ ತಂ ಭಕ್ತವತ್ಸಲಃ ||

ಶ್ರೀನೃಸಿಂಹ ಉವಾಚ –

ಪ್ರಸನ್ನೋಽಹಂ ಶನೇ ತುಭ್ಯಂ ವರಂ ವರಯ ಶೋಭನಮ್ |
ಯಂ ವಾಂಛಸಿ ತಮೇವ ತ್ವಂ ಸರ್ವಲೋಕಹಿತಾವಹಮ್ ||

ಶ್ರಿಶನಿರುವಾಚ –

ನೃಸಿಂಹ ತ್ವಂ ಮಯಿ ಕೃಪಾಂ ಕುರು ದೇವ ದಯಾನಿಧೇ |
ಮದ್ವಾಸರಸ್ತವ ಪ್ರೀತಿಕರಸ್ಸ್ಯಾದ್ದೇವತಾಪತೇ ||

ಮತ್-ಕೃತಂ ತ್ವತ್ಪರಂ ಸ್ತೋತ್ರಂ ಶೃಣ್ವಂತಿ ಚ ಪಠಂತಿ ಚ |
ಸರ್ವಾನ ಕಾಮಾನ್ ಪೂರಯೇಥಾಃ ತೇಷಾಂ ತ್ವಂ ಲೋಕಭಾವನ ||

ಶ್ರೀನೃಸಿಂಹ ಉವಾಚ –

ತಥೈವಾಸ್ತು ಶನೇಽಹಂ ವೈ ರಕ್ಷೋಭುವನಸಂಸ್ಥಿತಃ |
ಭಕ್ತಕಾಮಾನ್ ಪೂರಯಿಷ್ಯೇ ತ್ವಂ ಮಮೈಕಂ ವಚಃ ಶೃಣು ||

ತ್ವತ್-ಕೃತಂ ಮತ್ಪರಂ ಸ್ತೋತ್ರಂ ಯಃ ಪಠೇತ್ ಶೃಣುಯಾಚ್ಚ ಯಃ |
ದ್ವಾದಶಾಷ್ಟಮಜನ್ಮಸ್ಥಾತ್-ತ್ವದ್ಭಯಂ ಮಾಸ್ತು ತಸ್ಯ ವೈ ||

ಶನಿರ್ನರಹರಿಂ ದೇವಂ ತಥೇತಿ ಪ್ರತ್ಯುವಾಚ ಹ |
ತತಃ ಪರಮಸಂತುಷ್ಟಾಃ ಜಯೇತಿ ಮುನಯೋಽವದನ್ ||

ಶ್ರೀಕೃಷ್ಣ ಉವಾಚ –

ಇತ್ಥಂ ಶನೈಶ್ಚರಸ್ಯಾಥ ನೃಸಿಂಹದೇವ-
ಸಂವಾದಮೇತತ್-ಸ್ತವವನಂ ಚ ಮಾನವಃ |
ಶೃಣೋತಿ ಯಃ ಶ್ರಾವಯತೇ ಚ ಭಕ್ತ್ಯಾ
ಸರ್ವಾಣ್ಯಭೀಷ್ಟಾನಿ ಚ ವಿಂದತೇ ಧ್ರುವಮ್ ||

|| ಇತಿ ಶ್ರೀಭವಿಷ್ಯೋತ್ತರಪುರಾಣೇ ರಕ್ಷೋಭುವನಮಾಹಾತ್ಮ್ಯೇ ಶನೈಶ್ಚರಕೃತಂ ನೃಸಿಂಹಸ್ತೋತ್ರಂ ಸಂಪೂರ್ಣಮ್ ||

 

Sulabho bhakthi yukthanam  dur daso dushta chethasam
Ananya gatkanaam cha Prabhu baktha vathsala
Sanischara thathra nrisimha deva chakra mala chitha vruthi
Pranamyam sashtangam asesha loka kireeta nirajitha pada padmam||1||

Yad pada pankaja raja paramadharena
Samsevitham sakala kalamsa rasi nasam
Kalyana karakam asesha nijanu gunam
Sa twam nrisimha mayi dehi kripavalokam||2||

Sarvathra chanchalathaya sthithyaspi lakshmyah
Brahmadi vandhya padaya stiryanya sevi
Padaravinda yugalam paramadharena
Sa twam nrisimha mayi dehi kripavalokam||3||

Yad rupam agama shirah pathipadhya Madhya
Adhyathmikadhi parithapa haram vichinthyam
Yogeeswarair apthagakila dosha sangai
Sa twam nrisimha mayi dehi kripavalokam||4||

Prahladha bhaktha vachasa harir avirasa
Sthambhe Hiranyakasipum ya udarbhava
Urayau nidhaya udharam nakharai dadhara
Sa twam nrisimha mayi dehi kripavalokam||5||

Yo naija bhaktham analambudhi bhudhar ugra
Sringa prapatha visha dhamthi sarisupebhya
Sarvathmaka parama karuniko raraksha
Sa twam nrisimha mayi dehi kripavalokam||6||

Yan nirvikara para roopa vichinthanena
Yogeeswara vishaya sagara veetha raga
Vishnranthim apura vunasa vathim parakhyaam
Sa twam nrisimha mayi dehi kripavalokam||7||

Yad roopam ugra parimardhana bhaya shaali
Sanchinthanena sakalagha vinasa kari
Bhootha jwara graham samudbhava bheethi nasam
Sa twam nrisimha mayi dehi kripavalokam||8||

Yasyo thamam yasha uma pathim Padma janma
Shankaradhi daivatha sabhasu samastha geetham
Shaktaiva sravasa mala prasamaika daksham
Sa twam nrisimha mayi dehi kripavalokam||9||

Yevam sruthwa sthuthir deva
Saninaam kalpitham Hari
Uvacha brhama vrundastha
Sanim tham Bhktha vathsala||10||

Prasannoham sane Thubhyam
Varam varaya shobhanam
Yam vanchasi thameva thwam
Sarva loka hithavaham||11||

Sri shanir Uvacha:-

Nrusimha thwam mayi kripaam
Kuru deva dayanidhe
Mad vasras thava preethi
Kara syath devatha pathe ||12||

Math kritham thvat param stotram
Shrunvanthi cha patanthi cha
Sarvaan kamaan prayetas
Thesham thwam loka bhavana||13||

Sri Nrusimha Uvacha:-

Thathaivasthu shane aham vai
Raksho bhuvana samsthitha
Bhaktha kaaman poorayishye
Thwam mamaika vacha srunu
Thwat kritham math param stotram
Ya pdaeth srunu vacha yah
Dwadasa ashama janmasthaad
Bhayam nasthu thasya vai ||14||

Sani naraharim devam
Thathethi prathyuvacha
Thatha parama santhushto
Jayethi munayo vadan||15||

Sri Krishna Uvacha:-

Itham sanaicharasyatha nrusimha deva
Samvadam yethat sthavanam manava
Srunyothi ya shravanyathe cha bhakthya
Sarva abeeshtani cha vindathe dhruvam

Ithi Sri Bhavishyothara purane raksho bhuvana mahatmye
Sri Sanaischara kritha Sri Nrusimha Sthuthi sampoornam