MADHWA · Nava brindhavana · Shenbakkam

Nava brindavana at shenbakkam

Dhakshina Nava Brindhavan

It is in a place called Shenbakkam near vellor, Tamilnadu

Eight saints belonging to Dwitha philosophy found by Sri Madwacharya had chosen to take Jeevabrindhavan here. The ninth one is mirthika Brindhavan of Guru Sri Raghavendra Swamy. Thus in total nine brindavan are housed here and hence named ‘Nava Brindhavan”.

Shenbakkam is located on the banks of the river “Palar”,Vellore district. It is located around 130Kms from Chennai and 200 Kms from Bangalore.

Significance:

This place is famous for more than 800 years. Jagadguru Sri Madhvacharya said to be here for sometime and visited the place. Sri Vyasa Tirtha did his installation of Sri Hanumantha at the same place.  Mantralaya mahaprabhu Sri Raghavendra Swamiji stayed in this place for 14 days and did pooja of the holy saints.

The nine Brindavan of this place are of the following saints:

1. Sri Vidyapathi theertharu of Sri Uttradhi matt

2. Sri Sathyadirajaru of Uttradhimutt

3. Sanyasi shisya Sri Kesava wodeyaru

4. Sanyasi shisya Sri Govinda Madhava wodeyaru

5. Sanyasi shisya Sri Boovaraha wodeyaru

6. Sanyasi shisya Sri Raghunatha wodeyaru

7. Sri Sripathi Tirtharu of Vyasaraja Mutt

8. Sri Kambaluru Ramachachandra Tirtha of Vyasaraja Mutt

9. Mrithika Brindhavan of Guru Sri Raghavendra Swamy

Temple entrance
Hanumantha devaru installed by sri vyasa rayaru
Sri vidhya pathi theertharu
 

Sri sathyadhi raja theertharu

Sri rayara mritthika brindaavana
Erode · MADHWA · Nava brindhavana

Nava brindhavana at Erode,Tamilnadu

Nava brindavanas of sri padarajaru mutt is located at the banks of cauvery river in Erode, Tamilnadu. Indeed a very peaceful place.

Source: Google

Details of brindavanas

The nine saints at Nava Brindavan Erode are as follows:

  1. Sri Lakshmi Manohara Theertharu (1670-1708)
  2. Sri Lakshmipathi Theertharu(1700-1715)
  3. Sri Srinidhi Theertha(1781-1787)
  4. Sri Vidyanidhi Theertharu (1772-1795)
  5. Sri Sudhinidhi theertharu(1888-1908)
  6. Sri Sri Medhanidhi Theertharu(1908-1926)
  7. Sri Thejanidhi Theertharu(1770-1806)
  8. Sri Thaponidhi Theertharu(1806-1838)
  9. Sri Yashonidhi Theertharu (1840-1856)

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Sri Medha nidhi theertharu

 

Sri tapo nidhi theertharu

 

Sri Tejonidhi theertharu

 

Sri sudhinidhi theertharu

 

Sri yasho nidhi theertharu

 

Sri sri vidhya nidhi theertharu

 

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Sri Lakshmi pathy Theertharu

 

img_8887-1
Sri Lakshmi Manohara Theertharu

 

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Sri Srinidhi Theertharu

 

Contact address: 

Nava Brindavan
Pallipalyam
Vasantha Nagar
Erode
Contact:- Sri. Krishna Murthy Achar
Ph: (0424) 2223141

 

kanakadasaru · MADHWA

Kanaka dasaru 

Dhyana Sloka:

yamaaMshasya paraabhaktyaa suprasannO hari: svayaM |
yasyaachaaryO vyaasaraaya: taM Vande kanakaabhidhaM ||

Kanaka Dasaru Jayanthi:

Kanakadasa Jayanthi celebrates the birth anniversary of Saint and Poet Kanaka Dasa, one of the greatest social reformers of Karnataka and who is equally noted for his musical compositions. It is annually observed on Karthika Krishna Paksha Tritiya tithi

Kanaka dasaru 

  • Original name – Thimappa nayaka
  • Parents – Biregowda and Bachchamma
  • Birth place – Baada
  • Period – 1508 to 1606
  • Guru – Sri Vyasarajaru
  • Ankitha – Baadadadi keshava / kaginele adikeshava

Nanu Hodare Hodenu

Kanakadasa’s Master Vyasatirtha once poses a question to him, that who among the scholars present in the convention could attain salvation (Moksha). Every scholar present was asked the question, Kanakadasa firmly answers in the negative. He answers in the negative even when asked about the chances of his own master attaining salvation.  But asked about his own chances he says in the affirmative by saying ನಾನು ಹೋದರೆ ಹೋದೇನು adding to the fury of the clueless scholars. His master who could understand the real wisdom behind Kanakadasa`s affirmation, asks him to elaborate his thoughts.

Kanakadasa expresses a philosophical idea behind his thought. Kanakadasa had made a Pun giving different literal and philosophical meanings. Though it seemed on the surface that Kanakadasa is claiming that he alone may attain salvation, he had in fact put forth a thoughtful message that no matter what is ones scholarly possess one cannot achieve anything until the ego is eliminated.

His Miracles:

On the day of Ekadasi (Eleventh day of lunar fortnight), a day for fasting Vyasarajaru called all his students including Kanaka and said, ‘I know how difficult it is to fight the hunger. I am giving you a banana each, you can eat it provided you find a place where no one sees you.’

The students eagerly took the banana and started searching for secret places. In the evening the guru, Vyasatirtha after Patha (instruction) asked them where and how they ate their bananas. Some said they went to a dark corner, others hid behind a tree or had gone into the woods. When it was Kanaka’s turn, he showed his uneaten banana and said, ‘I am sorry I did not eat my banana’. On inquiring he said, ‘Respected guru, I searched a lot but I could not find a place where no one was present. Where ever I went, God was always present, watching me. You had said I should eat without anybody knowing, I could not do so as God was everywhere. ‘ This incident opened the eyes of the other students. Thus, Kanaka was praised by his guru for having aproksha, the deep and intuitive knowledge of Sri Hari

Once when Sri Vyasarajaru asked all his shishyaas to what is there in his handful (mushti).  No one was able to answer.  Then Kanakadasaru replies “it is vaasudeva saligrama”.  When Vyasarajaru unfolded his hands, there was vasudeva saligrama.  This incident has been explained by Sri Purandaradasaru in his devaranama :Kanakadasana mele daye madalu vyasamuni

Vyasarajara sabhe

Kanakana khindi:


Kanaka dasaru,  worshiper and devotee of Lord Krishna, was not allowed entry into the udupi temple, as the priests would not allow him inside the temple as they considered him to be of inferior birth. It didn’t upset him; instead it made him pray with intense devotion.   At that time, an earthquake happened and a small crack appeared on the wall of the temple.   Through this crack, Kanakadasaru was able to have the darshana of Krishna paramathma.  Vadirajaru having noticed this,  having known of the yogyate of Kanakadasaru, and with due respect to the great daasa, he made that crack enlarged on the wall as a window instead of having it plastered.   Thus that window got the name “Kanakana kindi”.Till today, devotees still worship Lord Krishna by praying through the same window that Kanakadasa was blessed with a view Bagilanu teredu seveyanu kodo hariye

Kanaka Gopura

Major works

  1. Nala charitre
  2. Hari bhakti sara
  3. Nrisimhastava
  4. Rama dhanya charitre
  5. Mohana tarangini

Kesava nama

Dasara padagalu composed by Kanaka Dasaru

 

 

dhanur maasa · MADHWA

DHANURMAASA PUJA

Dhanurmasa is from the day Soorya enters Dhanur Rasi till he moves to the next Rasi. Puja performed during this month brings ‘more fruitful’.

Early morning (4.30 am to 6.30) a.m. is the appropriate time for Dhanurmasa Puja. Those who perform Puja, Naivedya during this time, is rewarded with ‘Adhrishta Phala’.

‘Usha-h Kaala’ is the time 2-hours before Soorya Udaya. Dhanurmasa is the month intended for getting up at Usha-h Kaala, and performing Snana, Sandhyavandana and Devara Puja. It is also meant for ‘Huggi Naivedya’.

Those who perform ‘Huggi Naivedya’ daily in Dhanurmasa get their prayers fulfilled.

Puja performed early morning when stars are still visible in the sky, is ‘Uttama’. If stars have disappeared, it is ‘Madhyama’. Puja performed after Soorya Udaya, is ‘not Dhanurmasa Puja’. It is just an ordinary Puja.

Smruti muktAvaLi” the reference work and authority for rituals says
“yathaa sankOchya satkarma bhunktElpa dvaadashIdinE |
tathaa praatardhanurmaasE kRutvaa karmaarchayEchCha maam “
meaning that just as one curtails rituals on a saadhana dvaadashi so as to be able to partake the meal within the prescribed time, one should curtail rituals during dhanur maasa so as to finish the puja before sunrise. However, there is one important difference.
During saadhana dvaadashi the emphasis is on completing the puja and the meal on time, whereas here it is only on finishing the puja before sunrise and not the meal.

DHANUR MASA DANAS

  1. Kambali (or) Bedsheet Dana
  2. Shayya Dana for Dampatis for Sarvakshema: 2 Carpets, 2 pillows, 2 bedsheets.
  3. Huggi: Perform Huggi Naivedya before sun rise and give a portion of it as dana.

Huggi Neivedhya:

This dish uses Greengram (Moong daal or hesaru beLe) and rice as the primary ingredients. ShAstras rate the naivedya based on the proportion of Green gram to rice in the mudganna. The naivedya is rated as Supreme if the ratio (of greengram to rice) is 2:1. It is Good if 1:1, medium if 1:2 and low if 1:4 or higher.  It is said that Shachi devi, the wife of Indra, offered such Supreme mudganna mixed with ginger to the Lord and got rid of her troubles.

After completion of Dhanur maasa pooja and Huggi Neivedhya, Chant Sri Lakshmi Dwadasa nama sloka

What are the benifits of doing Pooja at different times?
Mukyaarunodaye pujaa madhyamaa luptataarakaa |
Adhamaa suryasahitaa madhyaahne nishphalaa bhavet|

We have to finish pooja when the stars are still twinkling. Pooja that finishes after the stars have vanished, but before sunrise, is considered as Better, whereas pooja that completed after sunrise is inferior. Puja performed in the afternoon is practically useless. We have to do the naivedya and puja atleast before 96 minutes of sunrise.

Benefit of doing Pooja on time in Dhanur masa
Kodandasthe savitari pratyusha: pujanaaddhare: |
Sahasraabdhaarchanaphalam dinenaikena labhyate ||

By doing one day of pooja early in the morning during Dhanurmasa, will get the pooja punya phala equal to 1000 years

Benefit of Huggi/Mudgaann neivedhya:
Dadhyaardakam cha mudgaannam dadyaachchailaagudojjvalam |
Susukoshnam sakamdam cha vishnave ya: samarpayet|
Drushtvaa tachchubhamudgaannam samtushto bhaktavatsala: |
Dadaati sakalaan bhogaan moksham cha jagadishvara:

If we offer Mudgaanna to Srihari in the right proportion(as possible as one can offer), he will be pleased and will give you all your requirements, finally Moksha also

dasara padagalu · kanakadasaru · MADHWA · purandara dasaru

Kanakadasana mele daye madalu vyasamuni

ಕನಕದಾಸನ ಮೇಲೆ ದಯೆ ಮಾಡಲು ವ್ಯಾಸಮುನಿ ಮಠದವರೆಲ್ಲ ದೂರಿಕೊಂಬುವರೊ ||

 

ತೀರ್ಥವನು ಕೊಡುವಾಗ ಕನಕನ್ನ ಕರೆಯೆನಲು
ಧೂರ್ತರಾಗಿದ್ದ ವಿದ್ವಾಂಸರೆಲ್ಲ
ಸಾರ್ಥಕವಾ ಇದು ಇವರ ಸನ್ಯಾಸಿತನವೆಲ್ಲ
ಪೂರ್ತ್ಯಾಗಲೆಂದೆನಲು ಯತಿಯು ನಗುತ್ತಿದ್ದನು

ಮರುದಿನ ಅವರವರ ಪರೀಕ್ಷಿಸಬೇಕೆಂದು
ಕರೆದು ವಿದ್ವಾಂಸರ ಕನಕ ಸಹಿತ
ಕರದಲ್ಲಿ ಕದಳಿಯ ಫಲಗಳನೆ ಕೊಟ್ಟು
ಯಾರಿರದ ಸ್ಥಳದಲಿ ಮೆದ್ದು ಬನ್ನಿರೆನಲು

ಊರ ಹೊರಗೆ ಹೋಗಿ ಬೇರೆ ಬೇರೆ ಕುಳಿತು
ತೋರದಲೆ ಎಲ್ಲರು ಮೆದ್ದು ಬರಲು
ತೋರಲಿಲ್ಲವು ಎನಗೆ ಏಕಾಂತ ಸ್ಥಳವೆನುತ
ಸಾರಿ ಕದಳೀಫಲವ ತಂದು ಮುಂದಿಟ್ಟ

ಡಿಂಭದೊಳು ಶಬ್ದ ವಾಗಾದಿ ಶ್ರೋತ್ರಗಳಲ್ಲಿ
ಇಂಬಾಗಿ ತತ್ವೇಶರೆಲ್ಲ ತುಂಬಿಹರೊ
ತಿಂಬುವುದು ಹೇಗೆನುತ ವ್ಯಾಸರಾಯರ ಕೇಳೆ
ಸಂಭ್ರಮದಲವರೆಲ್ಲ ಕುಳಿತು ಕೇಳಿದರು

ಮಾಣಿಕವು ಕೋಡಗನ ಕೈಯಲ್ಲಿ ಇದ್ದಂತೆ
ಕೋಣನಿದಿರಿಗೆ ಕಿನ್ನರಿಯ ಮೀಟಿದಂತೆ
ವೇಣು ಧ್ವನಿ ಬಧಿರನ ಬಳಿ ಮಾಡಿದಂತೆ
ಕಣ್ಣು ಕಾಣದವನಿಗೆ ಕನ್ನಡಿಯ ತೋರಿದಂತೆ

ನೋಡಿದಿರ ಈ ಕನಕನಾಡುವಾ ಮಾತುಗಳ
ಮೂಢ ಜನರರಿಯಬಲ್ಲಿರ ಮಹಿಮೆಯ
ನಾಡಾಡಿಯಂತೆಯೇ ಮಾಡಿ ಬಿಟ್ಟರು ಇವಗೆ
ನಾಡೆಲ್ಲ ಹುಡುಕಿದರು ಈಡಾರ ಕಾಣೆ

ಕರದಲ್ಲಿ ಮೂರ್ತಿಯನು ಪಿಡಿದು ಕೇಳುತಿರಲು
ಅರಿಯದ ಜ್ಞಾನದಲಿ ಪೇಳುತಿರಲು
ದ್ವಾರದಿ ಕನಕನು ಬಂದು ವಾಸುದೇವನ ರೂಪ
ಪರಬೊಮ್ಮ ಪುರಂದರ ವಿಟ್ಠಲನೆಂದು ಪೇಳಿದನು

Kanakadasana mele daye madalu vyasamuni madadavarella durikombuvaro||p||

Tirttavanu koduvaga kananna kareyanalu durtaragidda vidvamsarella
sarthakavaidu ivara sanyasi tanavella purtyagalendenalu yatiyu naguttiddanu||1||

amrudina avaravara pariksisa bekendu karedu vidvamsara kanaka sahita
karadalli kadaliya phalagalane kottu yarida sthaladali meddu bannirenalu||2||

Ura horage hogi bere bere kulitu toradale ellaru meddu baralu
toralillavu enage ekanta sthalavenuta sari kadaliphalava tandu munditta||3||

dimbhadolu shabda vagadi shrotragalalli imbagi tatvesharella tumbiharo
timbuvudu hegenuta vyasarayara kele sambhramadalavarella kulitu kelidaru||4||

manikavu kodagana kaiyalli iddante konanidirige kinnariya mitidante
venu dhvani badhirana bali madidante kannu kanadavanige kannadiya toridante||5||

nodadire I kanakanaduva matugala mudha janarariya ballare mahimeya
nadadiyanteye madi bittaru ivage nadella hudukidru idara kane||6||

karadalli murtiyanu pididu kelutiralu ariyada jnanadali pelutiralu
dvaradi kanakanu bandu vasudevana rupa parabomma purandara vittalanendu pelidanu||7||

dasara padagalu · MADHWA · ranganatha · sripadarajaru

Kangalidyaatako kaaveri rangana nodada

ಕಂಗಳಿದ್ಯಾತಕೋ ಕಾವೇರಿ ರಂಗನ ನೋಡದ ಜ || ಪ ||

ಗಂಗಳೊಳಗೆ ಮಂಗಳ ಮೂರುತಿ
ರಂಗನ ಶ್ರೀಪಾದಂಗಳ ನೋಡದ || ಅ ಪ ||

ಎಂದಿಗಾದರೊಮ್ಮೆ ಜನರು
ಬಂದು ಭೂಮಿಯಲಿ ನಿಂದು
ಚಂದ್ರಪುಷ್ಕರಣಿ ಸಾನವ ಮಾಡಿ ಆ
ನಂದದಿಂದಲಿ ರಂಗನ ನೋಡದ || ೧ ||

ಹರಿಪಾದೋದಕ ಸಮ ಕಾವೇರಿ
ವಿರಜಾನದಿ ಸಾನವ ಮಾಡಿ
ಪರಮ ವೈಕುಂಠ ರಂಗಮಂದಿರ
ಪರವಾಸುದೇವನ ನೋಡದ || ೨ ||

ಹಾರ ಹೀರ ವೈಜಯಂತಿ
ತೋರ ಮುತ್ತಿನ ಹಾರವ ಧರಿಸಿ
ತೇರನೇರಿ ಬೀದಿಲಿ
ಮೆರೆವ ರಂಗವಿಠಲನ ನೋಡದ || ೩ ||

Kangalidyaatako kaaveri rangana nodadaa ||pa ||

Jagangalolage mangala mooruti |
Rangana shreepaadangala nodada || a. Pa. ||

Endigaadaromme janaru |
Bandu bhoomiyalli nintu |
Chandra pushkarani snaanava maadi |
Aanandadindali rangana nodada || 1 ||

Hari paadodaka sama kaaveri |
Virajaa nadiya snaanava maadi |
Parama vaikuntha ranga mandira |
Para vaasudevana nodada || 2 ||

Haara heera vaijayanti |
Tora muttina haara padaka |
Teraneri beedili mereva |
Shreerangaviththala raayana nodada || 3 ||

dasara padagalu · MADHWA

Kaayo kaveri ranga karunya

ಕಾಯೋ ಕಾವೇರಿರಂಗ | ಕಾರುಣ್ಯಪಾಂಗಾ ||pa||

ಕಾಯೊ ಕಾಯೊ ಕಾವೇರಿ ನಿಲಯನೆ
ಕಾಯೊ ವಾಙ್ಮನ ಪೂರ್ವಕದಿ ತವ
ತೋಯಜಾಂಘ್ರಿಯ ನಂಬಿದೆನುಭವ
ಮಾಯಗೆಲುವ ಉಪಾಯ ತೋರಿ ||a.pa||

ದೇವಾಧಿದೇವ ನೀನು | ಪ್ರಣತ ಜನರಿಗೆ
ದೇವತರು ಮಣಿಧೇನು | ಎಂದರಿತು ನಿಷ್ಟಿಲಿ
ಧಾವಿಸಿ ಬಂದೆ ನಾನು | ರಘುವಂಶ ಭಾನು
ಕಾವನಯ್ಯ ನೀನೊಲಿದು ಕರುಣದಿ
ಪಾವಮಾನಿಯ ಶಾಸ್ತ್ರವರಿತು
ಭಾವ ಭಕ್ತಿಲಿ ನಿನ್ನ ಪಾಡುವ
ಕೋವಿದರ ಸೇವಕನ ಮಾಡಿ ||1||

ಪನ್ನಂಗಪತಿಶಯನ | ಶಿರಬಾಗಿ ಪ್ರಾರ್ಥಿಪೆ
ಪನ್ನಂಗರಿಪುವಾಹನ | ಎನ್ನಪರಾಧವ
ಮನ್ನಿಸೊ ಹಯವದನ | ವೈಕುಂಠ ಸದನ
ನಿನ್ನನುಗ್ರಹ ಪೂರ್ಣಪಡೆದು ಜಗನ್ನಾಥದಾಸರ
ಸನ್ನಿಧಾನದಿಂ ಬಂದೆ ತಂದೆ ||2||

ನೇಸರ ಕುಲಜಾತ | ವೇದೋಕ್ತಕ್ರಮದಿಂ
ಭೂಸುರ ಕರಪೂಜಿತ | ಕೌಶಿಕನ ಯಜ್ಷವ
ಪೋಷಕ ಪವನಪಿತ | ಪಾವನ್ನ ಚರಿತ
ವಾಸುದೇವಾನಂತ ಮಹಿಮೆ | ವಿಭೀಷಣಪ್ರಿಯ
ದೋಷಕಳೆಯುವ | ಭೇಷಪುಷ್ಕರಣೀಶ
ಕೇಶವ ದಾಶರಧಿ ಶ್ರೀ ಶಾಮಸುಂದರ ||3||

Kayo kaveri ranga karunya panga ||pa.||

Kayo kayo kaveri nilayane kaya va~gmanapurnadallindu
Toyajanghriya nambideno bhava maya geluva upaya tori ||a.pa.||

Devadhideva ninu pranatajanarige devatarumanidhenu
Endaritu nishthili dhavisi bande nanu raghuvamsha bhanu |
Kavanayya ni olidu karunadi pavamaniya shastravaritu
Bhavabhakutili ninna paduva kovidara sevakana madi ||1||

Pannangapati shayana shirabagi prarthipe pannangaripu vahana
Ennaparadhava manniso hayavadana vaikunthasadana |
Ninnanugraha purna padedu dhanyarenisida manya manavi
Ghanna guru jagannathadasara sannidhanadi bande prabhuve ||2||

Nesarakulajata vedokta kramadim bhusurakara pujita
Koushikana yagnava poshaka pavanapita pavanna charita |
Vasudevananta mahima vibhishanapriya dosha kaleyuva
Bhesha pushkaranisha keshava dasharathi shri shyamasundara ||3||

 

dasara padagalu · kanakadasaru · MADHWA

Saku saku manuja seveyu

ಸಾಕು ಸಾಕು ಮನುಜಸೇವೆಯು, ರಂಗಯ್ಯ ಇನ್ನು ||a||

ಸಾಕು ಸಾಕು ಮನುಜಸೇವೆ ಮಾಡಿ ದಣಿದು ನೊಂದೆ ನಾನು|
ಬೇಕು ನಿನ್ನ ಪಾದಭಜನೆ ಕೊಟ್ಟು ಸಲಹೊ ರಂಗಯ್ಯ ||a.pa||

ಹೊತ್ತರೆದ್ದು ಹೋಗಿ ಪರರ ಚಿತ್ತವೃತ್ತಿಯನ್ನು ತಿಳಿದು
ಹತ್ತರಿದ್ದು ಹಲವು ಕೆಲಸ ಭೃತ್ಯನಂತೆ ಮಾಡಿ –
ರಿಕ್ತಹಸ್ತದಿಂದ ಮನೆಯ ಸೇರುವೆ –
ಆಸೆಗಾಗಿಮತ್ತೆ ಕಂಡ ಕಡೆಗೆ ತೊಲಗುವೆ –
ಬಂದು ಅಪರರಾತ್ರಿಯಲ್ಲಿ ತಿಂದು ಒರಗುವೆ ರಂಗಯ್ಯ ರಂಗ ||1||

ಸ್ನಾನ ಸಂಧ್ಯಾನುಷ್ಠಾನ ನೇಮವೆಲ್ಲ ತೊರೆದು
ಬಿಟ್ಟುಹೀನನಾಗಿ ಕೆಟ್ಟ ಜನರ ಮನೆಗಳನ್ನು ತಿರುಗಿ
ತಿರುಗಿಶ್ವಾನನಂತೆ ದಿನವ ಕಳೆವೆನೊ –
ದುರಾಸೆಯನ್ನುಮನಸಿನಲ್ಲಿ ಮಡಗಿಕೊಂಡು
ಕುದಿವೆನೊಕೊನೆಗೂ ಎಳ್ಳುಕಾಳಿನಷ್ಟು ಸುಖವ ಕಾಣೆನೊ ರಂಗಯ್ಯ ರಂಗ||2||

ಒಡಲಿನಾಸೆಗಾಗಿ ನೊಣನು ತುಡುಕಿಬಿದ್ದು ಜೇನಕೊಡದಿ
ಮಿಡುಕುವಂತೆ ಬಾಯಿಬಿಡುವೆ ಬಿಸರುಹಾಕ್ಷನೆಬಿಡಿಸು
ಎನ್ನ ಬಂಧಪಾಶವ ಕಾಗಿನೆಲೆಯಾದಿಕೇಶವಕೊಡಿಸು ನಿನ್ನ ಭಕ್ತರ ಸಂಗವ –
ಕನಕದಾಸನೊಡೆಯ ವೆಂಕಟಾದ್ರಿ ಮಾಧವ – ರಂಗಯ್ಯ ರಂಗ||3||


Saku saku manuja seveyu rangayya innusaku
Saku manujaseve madi danidu nonde nanu
Beku ninna padabhajane lokadodeya rangaraya

Hottareddu hogi parara cittavrittiyanne aritu
Nityadalli halavu kelasa Bhrityanante madi
Rikta hastadinda manege seruve
Asegagi matte kanda kadege tolaguve
Bandu apara ratriyalli tindu oraguve rangayya ranga||1||

Snana mouna nitya sandhyana nemagalane toredu
Hinanagi ketta janmagalali tirugi tirugi
Shvananante dinava kaledeno
Duraseyannu manadalittukondu kudiveno
Konege ellukalinashtu sukhava kaneno rangayya ranga||2||

Odalinasegagi nonavu tunuki biddu jeninolage
Midukuvante bayabiduve bisaruhakshane
Bidiso enna bandhapashava kagineleyadikeshava
Kodiso ninna Bhaktara sangava
Odeya venkatadri madhava rangayya ranga||3||

dasara padagalu · kanakadasaru · MADHWA

Mareyadhiru mareyadhiru

 

Mareyediru mareyediru marulu manuja naraynana smaraneyanu madu manuja

Ranganathanu iralikke janguli daivagalekke tungabhadra iralikke bavikkereyekke
Angana sati iralikke banagu hennugaleke mangalatmaniralikke paradaivaveke||1||

Halu hallaviralikke valiyava taraleke melunama viralikke kataku inneke
Bala hanumaniralikke hulu kapigaleke olle tulasiyire kaggoraleyeke||2||

Cinnada giri iralikke kabbinada moradiyeke ranna manika viralikke kajina haraleke
Anna tuppa viralikke madya panagaleke cennadikeshavanire binugu daivagaleke||3||